Moksha-Marg Prakashak-Hindi (itrans transliteration). Parishisht 1 - Samadhi MaraN Swaroop; Parishisht 2

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nauvA.N adhikAr ][ 323

nahI.n hogA? hotA hI hai. is prakAr bhI mithyAdR^iShTike sachchA tattvashraddhAn sarvathA nahI.n pAyA
jAtA, isaliye us lakShaName.n ativyApti dUShaN nahI.n lagatA.

tathA jo yah tattvArthashraddhAn lakShaN kahA, so asambhavI bhI nahI.n hai; kyo.nki samyaktvake

pratipakShI mithyAtvakA yah nahI.n hai; usakA lakShaN isase viparItatAsahit hai.

isaprakAr avyApti, ativyApti, asambhavapanese rahit sarva samyagdR^iShTiyo.nme.n to pAyA jAye

aur kisI mithyAdR^iShTime.n na pAyA jAye – aisA samyagdarshanakA sachchA lakShaN tattvArthashraddhAn hai.

samyaktvake vibhinna lakShaNo.nkA samanvay

phi ra prashna hotA hai ki yahA.N sAto.n tattvo.nke shraddhAnakA niyam kahate ho so nahI.n banatA.

kyo.nki kahI.n parase bhinna apane shraddhAnako hI samyaktva kahate hai.n. samayasArame.n1 ‘ekatve niyatasya’

ityAdi kalash hai – usame.n aisA kahA hai ki is AtmAkA paradravyase bhinna avalokan vahI niyamase

samyagdarshan hai; isaliye navatattvakI sa.ntatiko Cho.Dkar hamAre yah ek AtmA hI hoo.

tathA kahI.n ek AtmAke nishchayako hI samyaktva kahate hai.n. puruShArthasiddhyupAy2 me.n

‘darshanamAtmavinishchitiH’ aisA pad hai, so usakA yahI artha hai. isaliye jIv-ajIvakA hI
va keval jIvakA hI shraddhAn hone par samyaktva hotA hai, sAto.nke shraddhAnakA niyam hotA to
aisA kisaliye likhate?

samAdhAnaH – parase bhinna apanA shraddhAn hotA hai, so AsravAdikake shraddhAnase rahit hotA

hai yA sahit hotA hai? yadi rahit hotA hai, to mokShake shraddhAn binA kis prayojanake artha
aisA upAy karatA hai? sa.nvar-nirjarAke shraddhAn binA rAgAdik rahit hokar svarUpame.n upayog
lagAnekA kisaliye udyam rakhatA hai? Asrav-bandhake shraddhAn binA pUrva-avasthAko kisaliye
Cho.DtA hai? isaliye AsravAdikake shraddhAnarahit ApAparakA shraddhAn karanA sambhavit nahI.n hai.
tathA yadi AsravAdikake shraddhAn sahit hotA hai, to svayamev hI sAto.n tattvo.nke shraddhAnakA
niyam huA. tathA keval AtmAkA nishchay hai, so parakA pararUp shraddhAn hue binA AtmAkA
shraddhAn nahI.n hotA, isaliye ajIvakA shraddhAn hone par hI jIvakA shraddhAn hotA hai. tathA

1. ekatve niyatasyashuddhanayato vyApturyadasyAtmanaH, pUrNaj~nAnaghanasya darshanamih dravyAntarebhyaH pR^ithak.

samyagdarshanametadev niyamAdAtmA cha tAvAnayam, tanmuktvA navatattvasantatimimAmAtmAyameko.astunaH..6..

(samayasAr kalash)

2. darshanamAtmavinishchitirAtmaparij~nAnamiShyate bodhaH. sthitirAtmani chAritra.n kut etebhyo bhavati bandhaH..216..

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324 ] [ mokShamArgaprakAshak

usake pUrvavat AsravAdikakA bhI shraddhAn hotA hI hotA hai, isaliye yahA.N bhI sAto.n tattvo.nke
hI shraddhAnakA niyam jAnanA.

tathA AsravAdikake shraddhAn binA ApAparakA shraddhAn va keval AtmAkA shraddhAn sachchA

nahI.n hotA; kyo.nki AtmA dravya hai, so to shuddha-ashuddha paryAyasahit hai. jaise – tantu avalokan

binA paTakA avalokan nahI.n hotA, usI prakAr shuddha-ashuddha paryAy pahichAne binA AtmadravyakA
shraddhAn nahI.n hotA; us shuddha-ashuddha avasthAkI pahichAn AsravAdikakI pahichAnase hotI hai.
tathA AsravAdikake shraddhAn binA ApAparakA shraddhAn va keval AtmAkA shraddhAn kAryakArI bhI
nahI.n hai; kyo.nki shraddhAn karo yA na karo, Ap hai so Ap hai hI, par hai so par hai. tathA
AsravAdikakA shraddhAn ho to Asrav-bandhakA abhAv karake sa.nvar – nirjarArUp upAyase mokShapadako

prApta kare. tathA jo ApAparakA bhI shraddhAn karAte hai.n, so usI prayojanake artha karAte hai.n;
isaliye AsravAdikake shraddhAnasahit ApAparakA jAnanA va ApakA jAnanA kAryakArI hai.

yahA.N prashna hai ki aisA hai to shAstro.nme.n ApAparake shraddhAnako va keval AtmAke shraddhAnako

hI samyaktva kahA va kAryakArI kahA; tathA navatattvakI sa.ntati Cho.Dkar hamAre ek AtmAhI
hoo – aisA kahA, so kis prakAr kahA?

samAdhAnaH – jisake sachchA ApAparakA shraddhAn va AtmAkA shraddhAn ho, usake sAto.n

tattvo.nkA shraddhAn hotA hI hotA hai. tathA jisake sachchA sAt tattvo.nkA shraddhAn ho usake
ApAparakA va AtmAkA shraddhAn hotA hI hotA hai – aisA paraspar avinAbhAvIpanA jAnakar

ApAparake shraddhAnako yA AtmashraddhAnako hI samyaktva kahA hai.

tathA is Chalase koI sAmAnyarUpase ApAparako jAnakar va AtmAko jAnakar

kR^itakR^ityapanA mAne, to usake bhram hai; kyo.nki aisA kahA hai : –

‘‘nirvisheSha.n hi sAmAnya.n bhavetkharaviShANavat’’.¹

isakA artha yah haiH – visheSharahit sAmAnya hai so gadheke sI.ng samAn hai.

isaliye prayojanabhUt AsravAdik visheSho.n sahit ApAparakA va AtmAkA shraddhAn karanA

yogya hai. athavA sAto.n tattvArtho.nke shraddhAnase rAgAdik miTAneke artha paradravyo.nko bhinna bhAtA
hai va apane AtmAko hI bhAtA hai, usake prayojanakI siddhi hotI hai; isaliye mukhyatAse
bhedavij~nAnako va Atmaj~nAnako kAryakArI kahA hai.

1. AlApapaddhati, shlok 9

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nauvA.N adhikAr ][ 325

tathA tattvArtha-shraddhAn kiye binA sarva jAnanA kAryakArI nahI.n hai, kyo.nki prayojan to

rAgAdik miTAnekA hai; so AsravAdikake shraddhAn binA yah prayojan bhAsit nahI.n hotA; tab
keval jAnanese hI mAnako ba.DhAtA hai; rAgAdik nahI.n Cho.DtA, tab usakA kArya kaise siddha
hogA? tathA navatattva sa.ntatikA Cho.DnA kahA hai; so pUrvame.n navatattvake vichArase samyagdarshan huA,
pashchAt nirvikalpa dashA honeke artha navatattvo.nke bhI vikalpa Cho.DnekI chAh kI. tathA jisake
pahale hI navatattvo.nkA vichAr nahI.n hai, usako vah vikalpa Cho.DnekA kyA prayojan hai? anya
anek vikalpa Apake pAye jAte hai.n unhI.nkA tyAg karo.

is prakAr ApAparake shraddhAname.n va AtmashraddhAname.n sAtatattvo.nke shraddhAnakI sApekShatA pAyI

jAtI hai, isaliye tattvArthashraddhAn samyaktvakA lakShaN hai.

phi ra prashna hai ki kahI.n shAstro.nme.n arahanta dev, nirgrantha guru, hi.nsArahit dharmake shraddhAnako

samyaktva kahA hai, so kis prakAr hai?

samAdhAnaH – arahanta devAdikake shraddhAnase kudevAdikakA shraddhAn dUr honeke kAraN

gR^ihItamithyAtvakA abhAv hotA hai, us apekShA isako samyaktva kahA hai. sarvathA samyaktvakA
lakShaN yah nahI.n hai; kyo.nki dravyali.ngI muni Adi vyavahAradharmake dhArak mithyAdR^iShTiyo.nke bhI aisA
shraddhAn hotA hai.

athavA jaise aNuvrat, mahAvrat hone par to deshachAritra, sakalachAritra ho yA na ho;

parantu aNuvrat, mahAvrat hue binA deshachAritra, sakalachAritra kadAchit nahI.n hotA; isaliye in
vrato.nko anvayarUp kAraN jAnakar kAraName.n kAryakA upachAr karake inako chAritra kahA hai.
usI prakAr arahanta devAdikakA shraddhAn hone par to samyaktva ho yA na ho; parantu
arahantAdikakA shraddhAn hue binA tattvArthashraddhAnarUp samyaktva kadAchit nahI.n hotA; isaliye
arahantAdikake shraddhAnako anvayarUp kAraN jAnakar kAraName.n kAryakA upachAr karake is
shraddhAnako samyaktva kahA hai. isIse isakA nAm vyavahAr-samyaktva hai.

athavA jisake tattvArthashraddhAn ho, usake sachche arahantAdikake svarUpakA shraddhAn hotA

hI hotA hai. tattvArthashraddhAn binA pakShase arahantAdikakA shraddhAn kare, parantu yathAvat svarUpakI
pahichAn sahit shraddhAn nahI.n hotA. tathA jisake sachche arahantAdikake svarUpakA shraddhAn ho,
usake tattvashraddhAn hotA hI hotA hai; kyo.nki arahantAdikakA svarUp pahichAnanese jIv-ajIv-
AsravAdikakI pahichAn hotI hai.

isaprakAr inako paraspar avinAbhAvI jAnakar kahI.n arahantAdikake shraddhAnako samyaktva

kahA hai.

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326 ] [ mokShamArgaprakAshak

yahA.N prashna hai ki nArakAdi jIvo.nke dev-kudevAdikakA vyavahAr nahI.n hai aur unake

samyaktva pAyA jAtA hai; isaliye samyaktva hone par arahantAdikakA shraddhAn hotA hI hotA
hai, aisA niyam sambhav nahI.n hai?

samAdhAnaH – saptatattvo.nke shraddhAname.n arahantAdikakA shraddhAn garbhit hai; kyo.nki tattvashraddhAname.n

mokShatattvako sarvotkR^iShTa mAnate hai.n, vah mokShatattva to arahanta-siddhakA lakShaN hai. jo lakShaNako
utkR^iShTa mAne vah usake lakShyako utkR^iShTa mAne hI mAne; isaliye unako bhI sarvotkR^iShTa mAnA
aurako nahI.n mAnA; vahI devakA shraddhAn huA. tathA mokShake kAraN sa.nvar-nirjarA hai.n, isaliye
inako bhI utkR^iShTa mAnatA hai; aur sa.nvar-nirjarAke dhArak mukhyataH muni hai.n, isaliye muniko
uttam mAnA aurako nahI.n mAnA; vahI gurukA shraddhAn huA. tathA rAgAdik rahit bhAvakA
nAm ahi.nsA hai, usIko upAdey mAnate hai.n aurako nahI.n mAnate; vahI dharmakA shraddhAn huA.
is prakAr tattvashraddhAname.n garbhit arahantadevAdikakA shraddhAn hotA hai. athavA jis nimittase
isake tattvArthashraddhAn hotA hai, us nimittase arahantadevAdikakA bhI shraddhAn hotA hai. isaliye
samyaktvame.n devAdikake shraddhAnakA niyam hai.

phi ra prashna hai ki kitane hI jIv arahantAdikakA shraddhAn karate hai.n, unake guN

pahichAnate hai.n aur unake tattvashraddhAnarUp samyaktva nahI.n hotA; isaliye jisake sachchA
arahantAdikakA shraddhAn ho, usake tattvashraddhAn hotA hai – aisA niyam sambhav nahI.n hai?

samAdhAnaH – tattvashraddhAn binA arahantAdikake ChiyAlis Adi guN jAnatA hai vah

paryAyAshrit guN jAnatA hai; parantu bhinna-bhinna jIv-pudgalame.n jisaprakAr sambhav hai.n, us prakAr
yathArtha nahI.n pahichAnatA, isaliye sachchA shraddhAn bhI nahI.n hotA; kyo.nki jIv-ajIv jAti
pahichAne binA arahantAdikake AtmAshrit guNo.nko va sharIrAshrit guNo.nko bhinna-bhinna nahI.n
jAnatA. yadi jAne to apane AtmAko paradravyase bhinna kaise na mAne? isaliye pravachanasArame.n
aisA kahA hai : –

jo jANadi araha.nta.n davvattaguNattapajjayattehi.n.

so jANAdi appANa.n moho khalu jAdi tassa laya.n..80..

isakA artha yah haiH – jo arahantako dravyatva, guNatva, paryAyatvase jAnatA hai vah AtmAko

jAnatA hai; usakA moh vilayako prApta hotA hai.

isaliye jisake jIvAdik tattvo.nkA shraddhAn nahI.n hai, usake arahantAdikakA bhI sachchA

shraddhAn nahI.n hai. mokShAdik tattvake shraddhAn binA arahantAdikakA mAhAtmya yathArtha nahI.n jAnatA.
laukik atishayAdise arahantakA, tapashcharaNAdise gurukA aur parajIvo.nkI ahi.nsAdise dharmakI

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nauvA.N adhikAr ][ 327

mahimA jAnatA hai, so yah parAshritabhAv hai. tathA AtmAshrit bhAvo.nse arahantAdikakA svarUp
tattvashraddhAn hone par hI jAnA jAtA hai; isaliye jisake sachchA arahantAdikakA shraddhAn ho
usake tattvashraddhAn hotA hI hotA hai – aisA niyam jAnanA.

is prakAr samyaktvakA lakShaNanirdesh kiyA.
yahA.N prashna hai ki sachchA tattvArthashraddhAn va ApAparakA shraddhAn va AtmashraddhAn va dev-

guru-dharmakA shraddhAn samyaktvakA lakShaN kahA. tathA in sarva lakShaNo.nkI paraspar ekatA bhI dikhAI
so jAnI; parantu anya-anya prakAr lakShaN kahanekA prayojan kyA?

uttaraH – yah chAr lakShaN kahe, uname.n sachchI dR^iShTise ek lakShaN grahaN karane par chAro.n lakShaNo.nkA

grahaN hotA hai. tathApi mukhya prayojan bhinna-bhinna vichArakar anya-anya prakAr lakShaN kahe hai.n.

jahA.N tattvArthashraddhAn lakShaN kahA hai, vahA.N to yah prayojan hai ki in tattvo.nko pahichAne

to yathArtha vastuke svarUpakA va apane hit-ahitakA shraddhAn kare tab mokShamArgame.n pravarte.

tathA jahA.N ApAparakA bhinna shraddhAn kahA hai, vahA.N tattvArthashraddhAnakA prayojan jisase siddha

ho, us shraddhAnako mukhya lakShaN kahA hai. jIv-ajIv shraddhAnakA prayojan ApAparakA bhinna
shraddhAn karanA hai. tathA AsravAdikake shraddhAnakA prayojan rAgAdik Cho.DnA hai, so ApAparakA
bhinna shraddhAn hone par paradravyame.n rAgAdi na karanekA shraddhAn hotA hai. isaprakAr tattvArthashraddhAnakA
prayojan ApAparake bhinna shraddhAnase siddha hotA jAnakar is lakShaNako kahA hai.

tathA jahA.N AtmashraddhAn lakShaN kahA hai, vahA.N ApAparake bhinna shraddhAnakA prayojan itanA

hI hai ki – Apako Ap jAnanA. Apako Ap jAnane par parakA bhI vikalpa kAryakArI

nahI.n hai. aise mUlabhUt prayojanakI pradhAnatA jAnakar AtmashraddhAnako mukhya lakShaN kahA hai.

tathA jahA.N dev-guru-dharmakA shraddhAn kahA hai, vahA.N bAhya sAdhanakI pradhAnatA kI hai; kyo.nki

arahantadevAdikakA shraddhAn sachche tattvArthashraddhAnakA kAraN hai aur kudevAdikakA shraddhAn kalpit
tattvashraddhAnakA kAraN hai. so bAhya kAraNakI pradhAnatAse kudevAdikakA shraddhAn Chu.DAkar
sudevAdikakA shraddhAn karAneke artha dev-guru-dharmake shraddhAnako mukhya lakShaN kahA hai.

is prakAr bhinna-bhinna prayojano.nkI mukhyatAse bhinna-bhinna lakShaN kahe hai.n.
yahA.N prashna hai ki yah chAr lakShaN kahe, uname.n yah jIv kis lakShaNako a.ngIkAr kare?
samAdhAnaH – mithyAtvakarmake upashamAdi hone par viparItAbhiniveshakA abhAv hotA hai; vahA.N

chAro.n lakShaN yugapat pAye jAte hai.n. tathA vichAr-apekShA mukhyarUpase tattvArtho.nkA vichAr karatA

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328 ] [ mokShamArgaprakAshak

hai, yA ApAparakA bhedavij~nAn karatA hai, yA AtmasvarUpakA hI smaraN karatA hai, yA devAdikakA
svarUp vichAratA hai. is prakAr j~nAname.n to nAnAprakAr vichAr hote hai.n, parantu shraddhAname.n sarvatra
paraspar sApekShapanA pAyA jAtA hai. tattvavichAr karatA hai to bhedavij~nAnake abhiprAy sahit
karatA hai aur bhedavij~nAn karatA hai to tattvavichArAdike abhiprAy sahit karatA hai. isI
prakAr anyatra bhI paraspar sApekShapanA hai; isaliye samyagdR^iShTike shraddhAname.n chAro.n hI lakShaNo.nkA
a.ngIkAr hai.

tathA jisake mithyAtvakA uday hai, usake viparItAbhinivesh pAyA jAtA hai; usake yah

lakShaN AbhAsamAtra hote hai.n, sachche nahI.n hote. jinamatake jIvAdik tattvo.nko mAnatA hai, anyako
nahI.n mAnatA, unake nAm-bhedAdikako sIkhatA hai – aisA tattvashraddhAn hotA hai; parantu unake yathArtha-

bhAvakA shraddhAn nahI.n hotA. tathA ApAparake bhinnapanekI bAte.n kare, chi.ntavan kare; parantu jaise
paryAyame.n aha.nbuddhi hai aur vastrAdikame.n parabuddhi hai, vaise AtmAme.n aha.nbuddhi aur sharIrAdime.n parabuddhi
nahI.n hotI. tathA AtmAkA jinavachanAnusAr chi.ntavan kare; parantu pratItirUp ApakA AparUp
shraddhAn nahI.n karatA hai. tathA arahantadevAdikake sivA anya kudevAdikako nahI.n mAnatA; parantu
unake svarUpako yathArtha pahichAnakar shraddhAn nahI.n karatA – isaprakAr yah lakShaNAbhAs mithyAdR^iShTike hote

hai.n. iname.n koI hotA hai, koI nahI.n hotA; vahA.N inake bhinnapanA bhI sambhavit hai.

tathA in lakShaNAbhAso.nme.n itanA visheSh hai ki pahale to devAdikakA shraddhAn ho, phi ra

tattvo.nkA vichAr ho, phi ra ApAparakA chi.ntavan kare, phi ra keval AtmAkA chi.ntavan kare – is

anukramase sAdhan kare to paramparA sachche mokShamArgako pAkar koI jIv siddhapadako bhI prApta kar
le. tathA is anukramakA ulla.nghan karake – jisake devAdikakI mAnyatAkA to kuCh ThikAnA

nahI.n hai aur buddhikI tIvratAse tattvavichArAdime.n pravartatA hai, isaliye apaneko j~nAnI jAnatA
hai; athavA tattvavichArame.n bhI upayog nahI.n lagAtA, ApAparakA bhedavij~nAnI huA rahatA hai; athavA
ApAparakA bhI ThIk nirNay nahI.n karatA aur apaneko Atmaj~nAnI mAnatA hai. so sab chaturAIkI
bAte.n hai.n, mAnAdik kaShAyake sAdhan hai.n, kuCh bhI kAryakArI nahI.n hai.n. isaliye jo jIv apanA
bhalA karanA chAhe, use jab tak sachche samyagdarshanakI prApti na ho, tab tak inako bhI anukramase
hI a.ngIkAr karanA.

vahI kahate hai.nH – pahale to Aj~nAdise va kisI parIkShAse kudevAdikakI mAnyatA Cho.Dkar

arahantadevAdikakA shraddhAn karanA; kyo.nki yah shraddhAn hone par gR^ihItamithyAtvakA to abhAv
hotA hai, tathA mokShamArgake vighna karanevAle kudevAdikakA nimitta dUr hotA hai, mokShamArgakA sahAyak
arahantadevAdikakA nimitta milatA hai; isaliye pahale devAdikakA shraddhAn karanA. phi ra jinamatame.n

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nauvA.N adhikAr ][ 329

kahe jIvAdik tattvo.nkA vichAr karanA, nAm-lakShaNAdi sIkhanA; kyo.nki is abhyAsase tattvArtha-
shraddhAnakI prApti hotI hai. phi ra ApAparakA bhinnapanA jaise bhAsit ho vaise vichAr karatA rahe;
kyo.nki is abhyAsase bhedavij~nAn hotA hai. phi ra Apame.n apanatva mAnaneke artha svarUpakA vichAr
karatA rahe; kyo.nki is abhyAsase AtmAnubhavakI prApti hotI hai.

isaprakAr anukramase inako a.ngIkAr karake phi ra inhI.nme.n kabhI devAdikake vichArame.n, kabhI

tattvavichArame.n, kabhI ApAparake vichArame.n, kabhI AtmavichArame.n upayog lagAye. aise abhyAsase
darshanamoh manda hotA jAye tab kadAchit sachche samyagdarshanakI prApti hotI hai. parantu aisA niyam
to hai nahI.n; kisI jIvake koI prabal viparIt kAraN bIchame.n ho jAye to samyagdarshanakI prApti
nahI.n hotI; parantu mukhyarUpase bahut jIvo.nke to is anukramase kAryasiddhi hotI hai; isaliye inako
isaprakAr a.ngIkAr karanA. jaise – putrakA arthI vivAhAdi kAraNo.nko milAye, pashchAt bahut puruSho.nke

to putrakI prApti hotI hI hai; kisIko na ho to na ho. ise to upAy karanA. usI prakAr
samyaktvakA arthI in kAraNo.nko milAye, pashchAt bahut jIvo.nke to samyaktvakI prApti hotI hI
hai; kisIko na ho to nahI.n bhI ho. parantu ise to apanese bane vah upAy karanA.

is prakAr samyaktvakA lakShaNanirdesh kiyA.
yahA.N prashna hai ki samyaktvake lakShaN to anek prakAr kahe, uname.n tumane tattvArtha-shraddhAn

lakShaNako mukhya kiyA so kAraN kyA?

samAdhAnaH – tuchChabuddhiyo.nko anya lakShaName.n prayojan bhAsit nahI.n hotA va bhram utpanna hotA

hai. aur is tattvArthashraddhAn lakShaName.n pragaT prayojan bhAsit hotA hai, kuCh bhram utpanna nahI.n
hotA, isaliye lakShaNako mukhya kiyA hai. vahI batalAte hai.nH –

dev-guru-dharmake shraddhAname.n tuchChabuddhiyo.nko yah bhAsit ho ki arahantadevAdikako mAnanA

aurako nahI.n mAnanA, itanA hI samyaktva hai. vahA.N jIv-ajIvakA va bandha-mokShake kAraN-kAryakA
svarUp bhAsit na ho, tab mokShamArga prayojanakI siddhi na ho; va jIvAdikakA shraddhAn hue
binA isI shraddhAname.n santuShTa hokar apaneko samyaktvI mAne; ek kudevAdikase dveSh to rakhe,
anya rAgAdi Cho.DnekA udyam na kare; — aisA bhram utpanna ho.

tathA ApAparake shraddhAname.n tuchChabuddhiyo.nko yah bhAsit ho ki ApAparakA hI jAnanA

kAryakArI hai, isIse samyaktva hotA hai. vahA.N AsravAdikakA svarUp bhAsit na ho, tab mokShamArga
prayojanakI siddhi na ho; va AsravAdikakA shraddhAn hue binA itanA hI jAnaneme.n santuShTa hokar
apaneko samyaktvI mAne, svachChanda hokar rAgAdi Cho.DnekA udyam na kare; — aisA bhram utpanna ho.

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330 ] [ mokShamArgaprakAshak

tathA AtmashraddhAname.n tuchChabuddhiyo.nko yah bhAsit ho ki AtmAkA hI vichAr kAryakArI

hai, isIse samyaktva hotA hai. vahA.N jIv-ajIvAdikakA visheSh va AsravAdikakA svarUp bhAsit
na ho, tab mokShamArga prayojanakI siddhi na ho; va jIvAdikake visheSh va AsravAdikake svarUpakA
shraddhAn hue binA itane hI vichArase apaneko samyaktvI mAne, svachChanda hokar rAgAdi Cho.DnekA
udyam na kare. — isake bhI aisA bhram utpanna hotA hai.

aisA jAnakar in lakShaNo.nko mukhya nahI.n kiyA.
tathA tattvArthashraddhAn lakShaName.n jIv-ajIvAdikakA va AsravAdikakA shraddhAn hotA hai,

vahA.N sarvakA svarUp bhalIbhA.Nti bhAsit hotA hai, tab mokShamArgake prayojanakI siddhi hotI hai.
tathA yah shraddhAn hone par samyaktva hotA hai, parantu yah santuShTa nahI.n hotA. AsravAdikakA
shraddhAn honese rAgAdi Cho.Dkar mokShakA udyam rakhatA hai. isake bhram utpanna nahI.n hotA. isaliye
tattvArthashraddhAn lakShaNako mukhya kiyA hai.

athavA tattvArthashraddhAn lakShaName.n to devAdikakA shraddhAn va ApAparakA shraddhAn va

AtmashraddhAn garbhit hotA hai, vah to tuchChabuddhiyo.nko bhI bhAsit hotA hai. tathA anya lakShaName.n
tattvArthashraddhAnakA garbhitapanA visheSh buddhimAn ho.n unhI.nko bhAsit hotA hai, tuchChabuddhiyo.nko nahI.n
bhAsit hotA; isaliye tattvArthashraddhAn lakShaNako mukhya kiyA hai.

athavA mithyAdR^iShTike AbhAsamAtra yah ho.n; vahA.N tattvArtho.nkA vichAr to shIghratAse

viparItAbhinivesh dUr karaneko kAraN hotA hai, anya lakShaN shIghra kAraN na ho.n, va
viparItAbhiniveshake bhI kAraN ho jAye.n.

isaliye yahA.N sarvaprakAr prasiddha jAnakar viparItAbhinivesh rahit jIvAdi tattvArtho.nkA

shraddhAn so hI samyaktvakA lakShaN hai, aisA nirdesh kiyA. aise lakShaNanirdeshakA nirUpaN kiyA.

aisA lakShaN jis AtmAke svabhAvame.n pAyA jAtA hai, vahI samyaktvI jAnanA.

samyaktvake bhed aur unakA svarUp

ab, is samyaktvake bhed batalAte hai.nH –

vahA.N pratham nishchay-vyavahArakA bhed batalAte hai.n – viparItAbhinivesharahit shraddhAnarUp AtmAkA

pariNAm vah to nishchayasamyaktva hai, kyo.nki yah satyArtha samyaktvakA svarUp hai, satyArthakA hI nAm
nishchay hai. tathA viparItAbhinivesh rahit shraddhAnako kAraNabhUt shraddhAn so vyavahArasamyaktva hai,
kyo.nki kAraName.n kAryakA upachAr kiyA hai, so upachArakA hI nAm vyavahAr hai.

vahA.N samyagdR^iShTi jIvake dev-guru-dharmAdikakA sachchA shraddhAn hai, usI nimittase isake

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nauvA.N adhikAr ][ 331

shraddhAname.n viparItAbhiniveshakA abhAv hai. yahA.N viparItAbhinivesharahit shraddhAn so to
nishchayasamyaktva hai aur dev-guru-dharmAdikakA shraddhAn hai, so vyavahArasamyaktva hai.

is prakAr ek hI kAlame.n dono.n samyaktva pAye jAte hai.n.
tathA mithyAdR^iShTi jIvake dev-guru-dharmAdikakA shraddhAn AbhAsamAtra hotA hai aur isake

shraddhAname.n viparItAbhiniveshakA abhAv nahI.n hotA; isaliye yahA.N nishchayasamyaktva to hai nahI.n aur
vyavahArasamyaktva bhI AbhAsamAtra hai; kyo.nki isake dev-guru-dharmAdikakA shraddhAn hai so
viparItAbhiniveshake abhAvako sAkShAt kAraN nahI.n huA. kAraN hue binA upachAr sambhav
nahI.n hai; isaliye sAkShAt kAraN-apekShA vyavahArasamyaktva bhI isake sambhav nahI.n hai.

athavA isake dev-guru-dharmAdikakA shraddhAn niyamarUp hotA hai, so viparItAbhinivesh-

rahit shraddhAnako paramparA kAraNabhUt hai. yadyapi niyamarUp kAraN nahI.n hai, tathApi mukhyarUpase
kAraN hai. tathA kAraName.n kAryakA upachAr sambhav hai; isaliye mukhyarUp paramparA kAraN-apekShA
mithyAdR^iShTike bhI vyavahArasamyaktva kahA jAtA hai.

yahA.N prashna hai ki kitane hI shAstro.nme.n dev-guru-dharmake shraddhAnako va tattvashraddhAnako to

vyavahArasamyaktva kahA hai aur ApAparake shraddhAnako va keval AtmAke shraddhAnako nishchayasamyaktva
kahA hai so kis prakAr hai?

samAdhAnaH – dev-guru-dharmake shraddhAname.n to pravR^ittikI mukhyatA hai; jo pravR^ittime.n arahantAdikako

devAdik mAne aur ko na mAne, use devAdikakA shraddhAnI kahA jAtA hai. aur tattvashraddhAname.n
unake vichArakI mukhyatA hai; jo j~nAname.n jIvAdik tattvo.nkA vichAr kare, use tattvashraddhAnI kahate
hai.n. is prakAr mukhyatA pAyI jAtI hai. so yah dono.n kisI jIvako samyaktvake kAraN to hote
hai.n, parantu inakA sadbhAv mithyAdR^iShTike bhI sambhav hai; isaliye inako vyavahArasamyaktva kahA hai.

tathA ApAparake shraddhAname.n va AtmashraddhAname.n viparItAbhinivesharahitapanekI mukhyatA hai.

jo ApAparakA bhedavij~nAn kare va apane AtmAkA anubhav kare usake mukhyarUpase
viparItAbhinivesh nahI.n hotA; isaliye bhedavij~nAnIko va Atmaj~nAnIko samyagdR^iShTi kahate hai.n.
isaprakAr mukhyatAse ApAparakA shraddhAn va AtmashraddhAn samyagdR^iShTike hI pAyA jAtA hai; isaliye
inako nishchayasamyaktva kahA.

aisA kathan mukhyatAkI apekShA hai. tAratamyarUpase yah chAro.n AbhAsamAtra – mithyAdR^iShTike

hote hai.n, sachche samyagdR^iShTike hote hai.n. vahA.N AbhAsamAtra hai.n – ve to niyam binA paramparA kAraN

hai.n aur sachche hai.n – so niyamarUp sAkShAt kAraN hai.n; isaliye inako vyavahArarUp kahate hai.n. inake

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332 ] [ mokShamArgaprakAshak

nimittase jo viparItAbhinivesharahit shraddhAn huA so nishchayasamyaktva hai – aisA jAnanA.

phi ra prashnaH – kitane hI shAstro.nme.n likhA hai ki AtmA hai vahI nishchayasamyaktva hai aur

sarva vyavahAr hai so kis prakAr hai?

samAdhAnaH – viparItAbhinivesharahit shraddhAn huA so AtmAkA hI svarUp hai, vahA.N

abhedabuddhise AtmA aur samyaktvame.n bhinnatA nahI.n hai; isaliye nishchayase AtmAko hI samyaktva
kahA. anya sarva samyaktvako nimittamAtra hai.n va bhed-kalpanA karane par AtmA aur samyaktvake
bhinnatA kahI jAtI hai; isaliye anya sarva vyavahAr kahe hai.n – aisA jAnanA.

is prakAr nishchayasamyaktva aur vyavahArasamyaktvase samyaktvake do bhed hai.n.
tathA anya nimittAdi apekShA Aj~nAsamyaktvAdi samyaktvake das bhed kiye hai.n.
vah AtmAnushAsaname.n kahA haiH –

Aj~nAmArgasamudbhavamupadeshAtsUtrabIjasa.nkShepAt.

vistArArthAbhyA.n bhavamavagADhaparamAvAgADhe cha..11..

artha : – jin Aj~nAse tattvashraddhAn huA ho so Aj~nAsamyaktva hai.

yahA.N itanA jAnanA – ‘mujhako jinaAj~nA pramAN hai’, itanA hI shraddhAn samyaktva nahI.n

hai. Aj~nA mAnanA to kAraNabhUt hai. isIse yahA.N Aj~nAse utpanna kahA hai. isaliye pahale
jinAj~nA mAnanese pashchAt jo tattvashraddhAn huA so Aj~nAsamyaktva hai. isI prakAr nirgranthamArgake
avalokaname.n tattvashraddhAn ho so mArgasamyaktva hai1.........

isaprakAr ATh bhed to kAraN-apekShA kiye. tathA shrutakevalIko jo tattvashraddhAn hai,

1 mArgasamyaktvake bAd yahA.N pa.nDitajIkI hastalikhit pratime.n Chah samyaktvakA varNan karaneke liye tIn

pa.nktiyo.nkA sthAn Cho.DA gayA hai, kintu ve likh nahI.n pAye. yah varNan anya grantho.nke anusAr diyA jAtA haiH —

[tathA utkR^iShTa puruSh tIrtha~N.hkarAdik unake purANo.nke upadeshase utpanna jo samyagj~nAn usase utpanna Agam-

samudrame.n pravIN puruSho.nke upadeshAdise huI jo upadeshadR^iShTi so upadeshasamyaktva hai. munike AcharaNake vidhAnako
pratipAdan karanevAlA jo AchArasUtra, use sunakar jo shraddhAn karanA ho use bhale prakAr sUtradR^iShTi kahI hai, yah
sUtrasamyaktva hai. tathA bIj jo gaNitaj~nAnake kAraN unake dvArA darshanamohake anupam upashamake balase, duShkar
hai jAnanekI gati jisakI aisA padArtho.nkA samUh, usakI huI hai upalabdhi arthAt shraddhAnarUp pariNati jisake,
aisA jo karaNAnuyogakA j~nAnI bhavya, usake bIjadR^iShTi hotI hai, yah bIjasamyaktva jAnanA. tathA padArtho.nko
sa.nkShepapanese jAnakar jo shraddhAn huA so bhalI sa.nkShepadR^iShTi hai, yah sa.nkShepasamyaktva jAnanA. dvAdashA.ngavANIko
sunakar kI gaI jo ruchi

– shraddhAn use he bhavya, tU vistAradR^iShTi jAn, yah vistArasamyaktva hai. tathA jainashAstrake

vachanake sivA kisI arthake nimittase huI so arthadR^iShTi hai, yah arthasamyaktva jAnanA. ]

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nauvA.N adhikAr ][ 333

use avagA.Dhsamyaktva kahate hai.n. kevalaj~nAnIke jo tattvashraddhAn hai, usako paramAvagA.Dhsamyaktva
kahate hai.n. — aise do bhed j~nAnake sahakArIpanekI apekShA kiye.

is prakAr samyaktvake das bhed kiye.
vahA.N sarvatra samyaktvakA svarUp tattvArthashraddhAn hI jAnanA.
tathA samyaktvake tIn bhed kiye hai.nH – 1

– aupashamik, 2 – kShAyopashamik, 3 – kShAyika.

so yah tIn bhed darshanamohakI apekShA kiye hai.n.

vahA.N aupashamik samyaktvake do bhed hai.n — prathamopashamasamyaktva aur dvitIyopasham-

samyaktva. vahA.N mithyAdR^iShTi guNasthAname.n karaN dvArA darshanamohakA upasham karake jo samyaktva
utpanna ho, use prathamopashamasamyaktva kahate hai.n.

vahA.N itanA visheSh hai – anAdi mithyAdR^iShTike to ek mithyAtvaprakR^itikAhI upasham hotA

hai, kyo.nki isake mishramohanIy aur samyaktvamohanIyakI sattA hai nahI.n. jab jIv
upashamasamyaktvako prApta ho, vahA.N us samyaktvake kAlame.n mithyAtvake paramANuo.nko mishramohanIyarUp
va samyaktvamohanIyarUp pariNamit karatA hai tab tIn prakR^itiyo.nkI sattA hotI hai; isaliye anAdi
mithyAdR^iShTike ek mithyAtvaprakR^itikI sattA hai, usIkA upasham hotA hai. tathA sAdi mithyAdR^iShTike
kisIke tIn prakR^itiyo.n kI sattA hai, kisIke ekakI hI sattA hai. jisake samyaktvakAlame.n
tInakI sattA huI thI vah sattA pAyI jAye, usake tInakI sattA hai aur jisake mishramohanIy,
samyaktvamohanIyakI udvelanA ho gaI ho, unake paramANu mithyAtvarUp pariNamit ho gaye ho.n,
usake ek mithyAtvakI sattA hai; isaliye sAdi mithyAdR^iShTike tIn prakR^itiyo.nkA va ek prakR^itikA
upasham hotA hai.

upasham kyA? so kahate hai.nH – anivR^ittikaraName.n kiye antarakaraNavidhAnase jo samyaktvake

kAlame.n uday Ane yogya niShek the, unakA to abhAv kiyA, unake paramANu anyakAlame.n uday
Ane yogya niShekarUp kiye. tathA anivR^ittikaraName.n hI kiye upasham vidhAnase jo us kAlake
pashchAt uday Ane yogya niShek the, ve udIraNArUp hokar is kAlame.n uday na A sake.n
aise kiye.

isaprakAr jahA.N sattA to pAyI jAye aur uday na pAyA jAye – usakA nAm upasham hai.

yah mithyAtvase huA prathamopashamasamyaktva hai, so chaturthAdi saptam guNasthAnaparyanta pAyA

jAtA hai.

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334 ] [ mokShamArgaprakAshak

tathA upashamashreNIke sanmukh hone par saptamaguNasthAname.n kShayopashamasamyaktvase jo

upashamasamyaktva ho, usakA nAm dvitIyopashamasamyaktva hai. yahA.N karaN dvArA tIn hI prakR^itiyo.nkA
upasham hotA hai, kyo.nki isake tInakI hI sattA pAyI jAtI hai. yahA.N bhI antarakaraN vidhAnase
va upasham vidhAnase unake udayakA abhAv karatA hai, vahI upasham hai. so yah
dvitIyopashamasamyaktva saptamAdi gyArahave.n guNasthAn paryanta hotA hai. girate hue kisIke ChaTThe,
pA.Nchave.n aur chauthe bhI rahatA hai – aisA jAnanA.

is prakAr upashamasamyaktva do prakArakA hai. yo yah samyaktva vartamAnakAlame.n kShAyikavat

nirmal hai; isake pratipakShI karmakI sattA pAyI jAtI hai, isaliye antarmuhUrta kAlamAtra yah samyaktva
rahatA hai. pashchAt darshanamohakA uday AtA hai – aisA jAnanA.

isaprakAr upashamasamyaktvakA svarUp kahA.
tathA jahA.N darshanamohakI tIn prakR^itiyo.nme.n samyaktvamohanIyakA uday ho, anya dokA uday

na ho, vahA.N kShayopashamasamyaktva hotA hai. upashamasamyaktvakA kAl pUrNa hone par yah samyaktva
hotA hai va sAdimithyAdR^iShTike mithyAtvaguNasthAnase va mishraguNasthAnase bhI isakI prApti hotI hai.

kShayopasham kyA? so kahate hai.nH – darshanamohakI tIn prakR^itiyo.nme.n jo mithyAtvakA anubhAg

hai, usake anantave.n bhAg mishramohanIyakA hai, usake anantave.n bhAg samyaktvamohanIyakA hai. iname.n
samyaktvamohanIy prakR^iti deshaghAtI hai; isakA uday hone par bhI samyaktvakA ghAt nahI.n hotA.
ki.nchit malinatA kare, mUlaghAt na kar sake, usIkA nAm deshaghAtI hai.

so jahA.N mithyAtva va mishramithyAtvake vartamAn kAlame.n uday Ane yogya niSheko.nkA uday

hue binA hI nirjarA hotI hai vah to kShay jAnanA aur inhI.nke AgAmIkAlame.n uday Ane yogya
niSheko.nkI sattA pAyI jAye vahI upasham hai aur samyaktvamohanIyakA uday pAyA jAtA hai, aisI
dashA jahA.N ho so kShayopasham hai; isaliye samalatattvArthashraddhAn ho vah kShayopashamasamyaktva hai.

yahA.N jo mal lagatA hai, usakA tAratamyasvarUp to kevalI jAnate hai.n; udAharaN batalAneke

artha chal malin agA.DhpanA kahA hai. vahA.N vyavahAramAtra devAdikakI pratIti to ho, parantu
arahantadevAdime.n – yah merA hai, yah anyakA hai, ityAdi bhAv so chalapanA hai. sha.nkAdi mal

lage so malinapanA hai. yah shAntinAth shA.ntikartA hai.n, ityAdi bhAv so agA.DhpanA hai. aise
udAharaN vyavahAramAtra batalAye, parantu niyamarUp nahI.n hai.n. kShayopashamasamyaktvame.n jo niyamarUp
koI mal lagatA hai so kevalI jAnate hai.n. itanA jAnanA ki isake tattvArthashraddhAname.n kisI
prakArase samalapanA hotA hai, isaliye yah samyaktva nirmal nahI.n hai. is kShayopashamasamyaktvakA
ek hI prakAr hai, isame.n kuCh bhed nahI.n hai.

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nauvA.N adhikAr ][ 335

itanA visheSh hai ki kShAyikasamyaktvake sanmukh hone par antarmuhUrtakAlamAtra jahA.N

mithyAtvakI prakR^itikA kShay karatA hai, vahA.N do hI prakR^itiyo.nkI sattA rahatI hai. pashchAt
mishramohanIyakA bhI kShay karatA hai vahA.N samyaktvamohanIyakI hI sattA rahatI hai. pashchAt
samyaktvamohanIyakI kANDakaghAtAdi kriyA nahI.n karatA, vahA.N kR^itakR^ityavedakasamyagdR^iShTi nAm pAtA
hai – aisA jAnanA.

tathA is kShayopashamasamyaktvakA hI nAm vedakasamyaktva hai. jahA.N mithyAtvamishramohanIyakI

mukhyatAse kahA jAye, vahA.N kShayopasham nAm pAtA hai. samyaktvamohanIyakI mukhyatAse kahA jAye,
vahA.N vedak nAm pAtA hai. so kathanamAtra do nAm hai.n, svarUpame.n bhed nahI.n hai. tathA yah
kShayopashamasamyaktva chaturthAdi saptamaguNasthAn paryanta pAyA jAtA hai.

isaprakAr kShayopashamasamyaktvakA svarUp kahA.
tathA tIno.n prakR^itiyo.nke sarvathA sarva niSheko.nkA nAsh hone par atyanta nirmal

tattvArthashraddhAn ho so kShAyikasamyaktva hai. so chaturthAdi chAr guNasthAno.nme.n kahI.n kShayopasham-
samyagdR^iShTiko isakI prApti hotI hai.

kaise hotI hai? so kahate hai.nH – pratham tIn karaN dvArA vahA.N mithyAtvake paramANuo.nko

mishramohanIy va samyaktvamohanIyarUp pariNamit kare va nirjarA kare; — isaprakAr mithyAtvakI sattA

nAsh kare. tathA mishramohanIyake paramANuo.nko samyaktvamohanIyarUp pariNamit kare va nirjarA
kare; — isaprakAr mishramohanIyakA nAsh kare. tathA samyaktvamohanIyake niShek udayame.n Akar khire.n,

usakI bahut sthiti Adi ho to use sthitikANDakAdi dvArA ghaTAye. jahA.N antarmuhUrta sthiti
rahe tab kR^itakR^ityavedakasamyagdR^iShTi ho. tathA anukramase in niSheko.nkA nAsh karake kShAyikasamyagdR^iShTi
hotA hai.

so yah pratipakShI karmake abhAvase nirmal hai va mithyAtvarUp ra.njanAke abhAvase vItarAg hai;

isakA nAsh nahI.n hotA. jabase utpanna ho tabase siddha avasthA paryanta isakA sadbhAv hai.

isaprakAr kShAyikasamyaktvakA svarUp kahA.
aise tIn bhed samyaktvake hai.n.
tathA anantAnubandhI kaShAyakI samyaktva hone par do avasthAe.N hotI hai.n. yA to

aprashasta upasham hotA hai yA visa.nyojan hotA hai.

vahA.N jo karaN dvArA upashamavidhAnase upasham ho, usakA nAm prashasta upasham hai.

udayakA abhAv usakA nAm aprashasta upasham hai.

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336 ] [ mokShamArgaprakAshak

so anantAnubandhIkA prashasta upasham to hotA hI nahI.n, anya mohakI prakR^itiyo.nkA hotA

hai. tathA isakA aprashasta upasham hotA hai.

tathA jo tIn karaN dvArA anantAnubandhIke paramANuo.nko anya chAritramohakI prakR^itirUp

pariNamit karake unakI sattA nAsh kare, usakA nAm visa.nyojan hai.

so iname.n prathamopashamasamyaktvame.n to anantAnubandhIkA aprashasta upasham hI hai. tathA

dvitIyopashamasamyaktvakI prApti pahale anantAnubandhIkA visa.nyojan hone par hI hotI hai – aisA

niyam koI AchArya likhate hai.n, koI niyam nahI.n likhate. tathA kShayopashamasamyaktvame.n kisI
jIvake aprashasta upasham hotA hai va kisIke visa.nyojan hotA hai. tathA kShAyikasamyaktva hai
so pahale anantAnubandhIkA visa.nyojan hone par hI hotA hai. – aisA jAnanA.

yahA.N yah visheSh hai ki upasham tathA kShayopashamasamyaktvIke anantAnubandhIke visa.nyojanase

sattAkA nAsh huA thA, vah phi ra mithyAtvame.n Aye to anantAnubandhIkA bandha kare, vahA.N phi ra
usakI sattAkA sadbhAv hotA hai aur kShAyikasamyagdR^iShTi mithyAtvame.n AtA nahI.n hai, isaliye usake
anantAnubandhIkI sattA kadAchit nahI.n hotI.

yahA.N prashna hai ki anantAnubandhI to chAritramohakI prakR^iti hai, so chAritrakA ghAt kare,

isase samyaktvakA ghAt kis prakAr sambhav hai?

samAdhAnaH – anantAnubandhIke udayase krodhAdirUp pariNAm hote hai.n, kuCh atattvashraddhAn

nahI.n hotA; isaliye anantAnubandhI chAritrakA hI ghAt karatI hai, samyaktvakA ghAt nahI.n karatI.
so paramArthase hai to aisA hI, parantu anantAnubandhIke udayase jaise krodhAdik hote hai.n vaise
krodhAdik samyaktva hone par nahI.n hote – aisA nimitta-naimittikapanA pAyA jAtA hai. jaise –

trasapanekI ghAtak to sthAvaraprakR^iti hI hai, parantu trasapanA hone par ekendriyajAtiprakR^itikA bhI
uday nahI.n hotA, isaliye upachArase ekendriyaprakR^itiko bhI trasapanekA ghAtakapanA kahA jAye
to doSh nahI.n hai. usI prakAr samyaktvakA ghAtak to darshanamoh hai, parantu samyaktva hone par
anantAnubandhI kaShAyo.nkA bhI uday nahI.n hotA, isaliye upachArase anantAnuba.ndhIke bhI samyaktvakA
ghAtakapanA kahA jAye to doSh nahI.n hai.

yahA.N phi ra prashna hai ki anantAnuba.ndhI bhI chAritrakA hI ghAt karatI hai, to isake jAnepar

kuCh chAritra huA kaho. asa.nyat guNasthAname.n asa.nyam kisaliye kahate ho?

samAdhAnaH – anantAnubandhI Adi bhed hai.n ve tIvra – manda kaShAyakI apekShA nahI.n hai.n; kyo.nki

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nauvA.N adhikAr ][ 337

mithyAdR^iShTike tIvra kaShAy hone par va mandakaShAy hone par anantAnuba.ndhI Adi chAro.nkA uday
yugapat hotA hai. vahA.N chAro.nke utkR^iShTa sparddhak samAn kahe hai.n.

itanA visheSh hai ki anantAnubandhIke sAth jaisA tIvra uday apratyAkhyAnAdikakA ho,

vaisA usake jAne par nahI.n hotA. isI prakAr apratyAkhyAnake sAth jaisA pratyAkhyAn sa.njvalanakA
uday ho, vaisA usake jAne par nahI.n hotA. tathA jaisA pratyAkhyAnake sa.njvalanakA uday ho,
vaisA keval sa.njvalanakA uday nahI.n hotA. isaliye anantAnubandhIke jAne par kuCh kaShAyo.nkI
mandatA to hotI hai, parantu aisI mandatA nahI.n hotI jisame.n koI chAritra nAm prApta kare. kyo.nki
kaShAyo.nke asa.nkhyAt lokapramAN sthAn hai.n; uname.n sarvatra pUrvasthAnase uttarasthAname.n mandatA pAyI
jAtI hai; parantu vyavahArase un sthAno.nme.n tIn maryAdAe.N kI.n. Adike bahut sthAn to asa.nyamarUp
kahe, phi ra kitane hI deshasa.nyamarUp kahe, phi ra kitane hI sakalasa.nyamarUp kahe. uname.n pratham
guNasthAnase lekar chaturtha guNasthAn paryanta jo kaShAyake sthAn hote hai.n ve sarva asa.nyamake hI
hote hai.n. isaliye kaShAyo.nkI mandatA hone par bhI chAritra nAm nahI.n pAte hai.n.

yadyapi paramArthase kaShAyakA ghaTanA chAritrakA a.nsh hai, tathApi vyavahArase jahA.N aisA

kaShAyo.nkA ghaTanA ho jisase shrAvakadharma yA munidharmakA a.ngIkAr ho, vahI chAritra nAm pAtA
hai. so asa.nyatame.n aise kaShAy ghaTatI nahI.n hai.n, isaliye yahA.N asa.nyam kahA hai. kaShAyo.nkA
adhik – hInapanA hone par bhI, jis prakAr pramattAdi guNasthAno.nme.n sarvatra sakalasa.nyam hI nAm

pAtA hai, usI prakAr mithyAtvAdi asa.nyat paryanta guNasthAno.nme.n asa.nyam nAm pAtA hai. sarvatra
asa.nyamakI samAnatA nahI.n jAnanA.

yahA.N phi ra prashna hai ki anantAnuba.ndhI samyaktvakA ghAt nahI.n karatI hai to isakA uday

hone par samyaktvase bhraShTa hokar sAsAdan guNasthAnako kaise prApta karatA hai?

samAdhAnaH – jaise kisI manuShyake manuShyaparyAy nAshakA kAraN tIvra rog pragaT huA ho,

usako manuShyaparyAyakA Cho.DnevAlA kahate hai.n. tathA manuShyapanA dUr hone par devAdiparyAy ho,
vah to rog avasthAme.n nahI.n huI. yahA.N manuShyakA hI Ayu hai. usI prakAr samyaktvIke
samyaktvake nAshakA kAraN anantAnubandhIkA uday pragaT huA, use samyaktvakA virodhak sAsAdan
kahA. tathA samyaktvakA abhAv hone par mithyAtva hotA hai, vah to sAsAdaname.n nahI.n huA.
yahA.N upashamasamyaktvakA hI kAl hai – aisA jAnanA.

is prakAr anantAnubandhI chatuShTayakI samyaktva hone par avasthA hotI nahI.n, isaliye

sAt prakR^itiyo.nke upashamAdikase bhI samyaktvakI prApti kahI jAtI hai.

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338 ] [ mokShamArgaprakAshak

phi ra prashnaH – samyaktvamArgaNAke Chah bhed kiye hai.n, so kis prakAr hai.n?

samAdhAnaH – samyaktvake to bhed tIn hI hai.n. tathA samyaktvake abhAvarUp mithyAtva hai.

dono.nkA mishrabhAv so mishra hai. samyaktvakA ghAtak bhAv so sAsAdan hai. is prakAr
samyaktvamArgaNAse jIvakA vichAr karane par Chah bhed kahe hai.n.

yahA.N koI kahe ki samyaktvase bhraShTa hokar mithyAtvame.n AyA ho use mithyAtva-samyaktva

kahA jAye. parantu yah asatya hai, kyo.nki abhavyake bhI usakA sadbhAv pAyA jAtA hai.
tathA mithyAtvasamyaktva kahanA hI ashuddha hai. jaise sa.nyamamArgaNAme.n asa.nyam kahA, bhavyamArgaNAme.n
abhavya kahA, usI prakAr samyaktvamArgaNAme.n mithyAtva kahA hai. mithyAtvako samyaktvakA bhed
nahI.n jAnanA. samyaktva-apekShA vichAr karane par kitane hI jIvo.nke samyaktvakA abhAv bhAsit
ho, vahA.N mithyAtva pAyA jAtA hai – aisA artha pragaT karaneke artha samyaktvamArgaNAme.n mithyAtva

kahA hai. isIprakAr sAsAdan, mishra bhI samyaktvake bhed nahI.n hai.n. samyaktvake bhed tIn hI
hai.n, aisA jAnanA.

yahA.N karmake upashamAdikase upashamAdi samyaktva kahe, so karmake upashamAdik isake karanese

nahI.n hote. yah to tattvashraddhAn karanekA udyam kare, usake nimittase svayamev karmake upashamAdik
hote hai.n, tab isake tattvashraddhAnakI prApti hotI hai – aisA jAnanA.

aise samyaktvake bhed jAnanA.
isaprakAr samyagdarshanakA svarUp kahA.

samyagdarshanake ATh a.ng

tathA samyagdarshanake ATh a.ng kahe hai.n : – niHsha.nkitatva, niHkA.nkShitatva, nirvichikitsatva,

amU.DhdR^iShTitva, upabR^i.nhaN, sthitikaraN, prabhAvanA aur vAtsalya.

vahA.N bhayakA abhAv athavA tattvo.nme.n sa.nshayakA abhAv so niHsha.nkitatva hai tathA

paradravyAdime.n rAgarUp vA.nChAkA abhAv so niHkA.nkShitatva hai. tathA paradravyAdime.n dveSharUp glAnikA
abhAv so nirvichikitsatva hai. tathA tattvo.nme.n va devAdikame.n anyathA pratItirUp mohakA abhAv
so amU.DhdR^iShTitva hai. tathA AtmadharmakA va jinadharmakA ba.DhAnA usakA nAm upabR^i.nhaN hai, isI
a.ngakA nAm upagUhan bhI kahA jAtA hai; vahA.N dharmAtmA jIvo.nke doSh Dha.NkanA – aisA usakA artha

jAnanA. tathA apane svabhAvame.n va jinadharmame.n apaneko va parako sthApit karanA so sthitikaraN
hai. tathA apane svarUpakI va jinadharmakI mahimA pragaT karanA so prabhAvanA hai. tathA svarUpame.n

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nauvA.N adhikAr ][ 339

va jinadharmame.n va dharmAtmA jIvo.nme.n ati prItibhAv, so vAtsalya hai. aise yah ATh a.ng jAnanA.

jaise manuShya-sharIrake hasta-pAdAdik a.ng hai.n, usI prakAr yah samyaktvake a.ng hai.n.
yahA.N prashna hai ki kitane hI samyaktvI jIvo.nke bhI bhay, ichChA, glAni Adi pAye

jAte hai.n aur kitane hI mithyAdR^iShTiyo.nke nahI.n pAye jAte; isaliye niHsha.nkitAdik a.ng samyaktvake
kaise kahate ho?

samAdhAnaH – jaise manuShya-sharIrake hasta-pAdAdik a.ng kahe jAte hai.n; vahA.N koI manuShya aisA

bhI ho jisake hasta-pAdAdime.n koI a.ng na ho; vahA.N usake manuShya-sharIr to kahA jAtA hai,
parantu un a.ngo.n binA vah shobhAyamAn sakal kAryakArI nahI.n hotA. usI prakAr samyaktvake
niHsha.nkitAdi a.ng kahe jAte hai.n; vahA.N koI samyaktvI aisA bhI ho jisake niHsha.nkitatvAdime.n
koI a.ng na ho; vahA.N usake samyaktva to kahA jAtA hai, parantu in a.ngo.nke binA vah nirmal
sakal kAryakArI nahI.n hotA. tathA jisaprakAr bandarake bhI hasta-pAdAdi a.ng hote hai.n, parantu
jaise manuShyake hote hai.n vaise nahI.n hote; usIprakAr mithyAdR^iShTiyo.nke bhI vyavahArarUp niHsha.nkitAdik
a.ng hote hai.n, parantu jaise nishchayakI sApekShatA-sahit samyaktvIke hote hai.n vaise nahI.n hote.

samyagdarshanake pachchIs doSh

tathA samyaktvame.n pachchIs mal kahe hai.nH – ATh sha.nkAdik, ATh mad, tIn mU.DhtA, ShaT

anAyatan, so yah samyaktvIke nahI.n hote. kadAchit kisIko koI mal lage, parantu samyaktvakA
sarvathA nAsh nahI.n hotA, vahA.N samyaktva malin hI hotA hai – aisA jAnanA. bahu...........

– iti shrI mokShamArgaprakAshak nAmak shAstrame.n ‘mokShamArgakA svarUp’ pratipAdak

nauvA.N adhikAr pUrNa huA..9..

❁

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340 ] [ mokShamArgaprakAshak

parishiShTa 1

samAdhimaraN svarUp

[ pa.nDitapravar ToDaramalajIke suputra pa.nDit gumAnIrAmajI dvArA rachit ]

[AchArya pa.n0 ToDaramalajIke sahapAThI aur dharmaprabhAvanAme.n utsAhaprerak bra0 rAjamalajI kR^it

‘‘j~nAnAna.nd nirbhar nijaras shrAvakAchAr’’ nAmak gra.nthame.nse yah adhikAr bahut sundar jAnakar Atmadharma
a.nk 253-54me.n diyA thA. usIme.nse shurUkA a.nsh yahA.N diyA jAtA hai.]

he bhavya! tU sUn! ab samAdhimaraNakA lakShaN varNan kiyA jAtA hai. samAdhi nAm niHkaShAyakA1

hai, shAnta pariNAmo.nkA hai; bhedavij~nAnasahit, kaShAyarahit shAnta pariNAmo.nse maraN honA samAdhimaraN hai.
sa.nkShiptarUpase samAdhimaraNakA yahI varNan hai. visheSharUpase kathan Age kiyA jA rahA hai.

samyagj~nAnI puruShakA yah sahaj svabhAv hI hai ki vah samAdhimaraNakI hI ichChA karatA hai,

usakI ha.nmeshA yahI bhAvanA rahatI hai. antame.n maraN samay nikaT Ane par vah isaprakAr sAvadhAn
hotA hai, jisaprakAr vah soyA huA si.nh sAvadhAn hotA hai – jisako koI puruSh lalakAre ki ‘‘he

si.nh! tumhAre par bairiyo.n kI phauj AkramaN kar rahI hai, tum puruShArtha karo aur guphA se bAhar
nikalo. jab tak bairiyo.nkA samUh dUr hai tab tak tum taiyAr ho jAo aur bairiyo.nkI phaujako
jIt lo. mahAn puruSho.nkI yahI rIti hai ki ve shatruke jAgR^it honese pahale taiyAr hote hai.n.’’

us puruShake aise vachan sunakar shArdUl tatkShaN hI uThA aur usane aisI garjanA kI ki

mAno.n AShA.Dh.h.h mAsame.n indrane hI garjanAkI ho.

mR^ityuko nikaT jAnakar samyagj~nAnI puruSh si.nhakI tarah sAvadhAn hotA hai aur kAyarapaneko

dUrase hI Cho.D.h.h detA hai.

samyagdR^iShTi kaisA hai?

usake hR^idayame.n AtmAkA svarUp daidIpyamAn pragaTarUpase pratibhAsatA hai. vah j~nAnajyotike liye

Anandarasase paripUrNa hai. vah apaneko sAkShAt puruShAkAr, amUrtik, chaitanyadhAtukA pi.nD, ananta akShay
guNo.nse yukta chaitanyadev hI jAnatA hai. usake atishayase hI vah paradravyake prati ra.nchamAtra bhI rAgI
nahI.n hotA.

samyagdR^iShTi rAgI kyo.n nahI.n hotA?

vah apane nijasvarUpako j~nAtA, dR^iShTA, paradravyo.nse bhinna, shAshvat aur avinAshI jAnatA hai

aur paradravyako tathA rAgAdikako kShaNabha.ngur, ashAshvat, apane svabhAvase bhalIbhA.Nti bhinna jAnatA hai.
isaliye samyagj~nAnI kaise Dare?.........

1 krodh, mAn, mAyA aur lobh ye chAr kaShAy hai.n.

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pahalA adhikAr ][ 341

parishiShTa 2

rahasyapUrNa chiTThI

[ AchAryakalpa pa.nDit ToDaramalajI dvArA likhit ]

siddha shrI mulatAnanagar mahA shubhasthAname.n sAdharmI bhAI anek upamA yogya adhyAtmaras

rochak bhAI shrI khAnacha.ndajI, ga.ngAdharajI, shrIpAlajI, siddhArathajI, anya sarva sAdharmI yogya likhI
ToDaramalake shrI pramukh vinay shabda avadhAraN karanA.

yahA.N yathAsambhav Ananda hai, tumhAre chidAnandaghanake anubhavase sahajAnandakI vR^iddhi

chAhiye.

apara.nch tumhArA ek patra bhAIjI shrI rAmasi.nhajI bhuvAnIdAsajI par AyA thA. usake

samAchAr jahAnAbAdase mujhako anya sAdharmiyo.nne likhe the.

so bhAIjI, aise prashna tum sarIkhe hI likhe.n. is vartamAnakAlame.n adhyAtmarasake rasik

bahut tho.De hai.n. dhanya hai.n jo svAtmAnubhavakI bAt karate hai.n. vahI kahA haiH –

tatprati prItichitten yen vArtApi hi shrutA.
nishchita.n sa bhavedbhavyo bhAvinirvANabhAjanam..

– padmana.ndipa.nchavi.nshatikA (ekatvAshItiH 23)

arthaH – jis jIvane prasanna chittase is chetanasvarUp AtmAkI bAt bhI sunI hai, vah

nishchayase bhavya hai. alpakAlame.n mokShakA pAtra hai.

so bhAIjI, tumane prashna likhe unake uttar apanI buddhi anusAr kuCh likhate hai.n so

jAnanA aur adhyAtma – AgamakI charchAgarbhit patra to shIghra shIghra diyA kare.n, milAp to kabhI

hogA tab hogA aur nirantar svarUpAnubhavanakA abhyAs rakhogejI. shrIrastu.

ab, svAnubhavadashAme.n pratyakSha-parokShAdik prashno.nke uttar svabuddhi anusAr likhate hai.n.

vahA.N pratham hI svAnubhavakA svarUp jAnaneke nimitta likhate hai.nH –

jIv padArtha anAdise mithyAdR^iShTi hai. vahA.N sva-parake yathArtharUpase viparIt shraddhAnakA

nAm mithyAtva hai. tathA jisakAl kisI jIvake darshanamohake upasham-kShay-kShayopashamase sva-parake
yathArtha shraddhAnarUp tattvArthashraddhAn ho tab jIv samyaktvI hotA hai; isaliye sva-parake shraddhAname.n
shuddhAtmashraddhAnarUp nishchayasamyaktva garbhit hai.

tathA yadi sva-parakA shraddhAn nahI.n hai aur jinamatame.n kahe jo dev, guru, dharma unhI.nko

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342 ] [ rahasyapUrNa chiThThI

mAnatA hai; va sapta tattvo.nko mAnatA hai; anyamatame.n kahe devAdi va tattvAdiko nahI.n mAnatA hai;
to isaprakAr keval vyavahArasamyaktvase samyaktvI nAm nahI.n pAtA; isaliye sva-par bhedavij~nAnasahit
jo tattvArthashraddhAn ho usIko samyaktva jAnanA.

tathA aisA samyaktvI hone par jo j~nAn pa.nchendriy va ChaTThe manake dvArA kShayopashamarUp

mithyAtvadashAme.n kumati-kushrutirUp ho rahA thA, vahI j~nAn ab mati – shrutarUp samyagj~nAn huA.

samyaktvI jitanA kuCh jAne vah jAnanA sarva samyagj~nAnarUp hai.

yadi kadAchit ghaT-paTAdik padArtho.nko ayathArtha bhI jAne to vah AvaraNajanit

audayik aj~nAnabhAv hai. jo kShayopashamarUp pragaT j~nAn hai vah to sarva samyagj~nAn hI hai,
kyo.nki jAnaneme.n viparItarUp padArtho.nko nahI.n sAdhatA. so yah samyagj~nAn kevalaj~nAnakA a.nsh
hai; jaise tho.DA-sA meghapaTal vilay hone par kuCh prakAsh pragaT hotA hai, vah sarva prakAshakA
a.nsh hai.

jo j~nAn mati-shrutarUp ho pravartatA hai vahI j~nAn ba.Dhte-ba.Dhte kevalaj~nAnarUp hotA hai;

samyagj~nAnakI apekShA to jAti ek hai.

tathA is samyaktvIke pariNAm savikalpa tathA nirvikalpa hokar do prakAr pravarte hai.n.

vahA.N jo pariNAm viShay-kaShAyAdirUp va pUjA, dAn, shAstrAbhyAsAdikarUp pravartatA hai, use
savikalparUp jAnanA.

yahA.N prashnaH – shubhAshubharUp pariNamit hote hue samyaktvakA astitva kaise pAyA jAy?

samAdhAnaH – jaise koI gumAshtA seThake kAryame.n pravartatA hai, us kAryako apanA bhI kahatA

hai, harSha-viShAdako bhI prApta hotA hai, us kAryame.n pravartate hue apanI aur seThakI judAIkA
vichAr nahI.n karatA; parantu a.ntara.ng shraddhAn aisA hai ki yah merA kArya nahI.n hai. aisA kArya
karatA gumAshtA sAhUkAr hai. yadi seThake dhanako churAkar apanA mAne to gumAshtA chor huA.
usI prakAr karmodayajanit shubhAshubharUp kAryako karatA huA tadrUp pariNamit ho; tathApi
a.ntara.ngame.n aisA shraddhAn hai ki yah kArya merA nahI.n hai. yadi sharIrAshrit vrat – sa.nyamako bhI

apanA mAne to mithyAdR^iShTi hoya. so aise savikalpa pariNAm hote hai.n.

ab, savikalpake hI dvArA nirvikalpa pariNAm honekA vidhAn kahate hai.nH –

vahI samyaktvI kadAchit svarUpadhyAn karaneko udyamI hotA hai, vahA.N pratham bhedavij~nAn

sva-parakA kare; nokarma – dravyakarma-bhAvakarmarahit keval chaitanya-chamatkAramAtra apanA svarUp jAne;

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