Moksha-Marg Prakashak-Hindi (itrans transliteration).

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dUsarA adhikAr ][ 23
aisA Agamame.n kahA hai tathA yuktise bhI aisA hI sa.nbhav hai ki — karmake nimitta binA
pahale jIvako rAgAdik kahe jAye.n to rAgAdik jIvakA ek svabhAv ho jAye.n; kyo.nki
paranimittake binA ho usIkA nAm svabhAv hai.
isaliye karmakA sambandha anAdi hI mAnanA.
yahA.N prashna hai ki — nyAre-nyAre dravya aur anAdise unakA sambandha — aisA kaise sa.nbhav hai?
samAdhAn : — jaise mUl hI se jal — dUdhakA, sonA — kiTTikakA, tuSh — kaNakA tathA
tel — tilakA sambandha dekhA jAtA hai, navIn inakA milAp huA nahI.n hai; vaise hI anAdise
jIvakarmakA sambandha jAnanA, navIn inakA milAp huA nahI.n hai. phi ra tumane kahA — ‘kaise
sa.nbhav hai?’ anAdise jis prakAr kaI bhinna dravya hai.n, vaise hI kaI mile dravya hai.n; is prakAr
sa.nbhav honeme.n kuCh virodh to bhAsit nahI.n hotA.
phi ra prashna hai ki — sambandha athavA sa.nyog kahanA to tab sa.nbhav hai jab pahale bhinna
ho.n aur phi ra mile.n. yahA.N anAdise mile jIv-karmo.nkA sambandha kaise kahA hai?
samAdhAn : — anAdise to mile the; parantu bAdame.n bhinna hue tab jAnA ki bhinna the
to bhinna hue, isaliye pahale bhI bhinna hI the — is prakAr anumAnase tathA kevalaj~nAnase pratyakSha
bhinna bhAsit hote hai.n. isase, unakA bandhan hone par bhI bhinnapanA pAyA jAtA hai. tathA
us bhinnatAkI apekShA unakA sambandha athavA sa.nyog kahA hai; kyo.nki naye mile, yA mile
hI ho.n, bhinna dravyo.nke milApame.n aise hI kahanA sa.nbhav hai.
is prakAr in jIv-karmakA anAdi sambandha hai.
jIv aur karmo.n kI bhinnatA
vahA.N jIvadravya to dekhane-jAnanerUp chetanAguNakA dhArak hai tathA indriyagamya na hone
yogya amUrttik hai, sa.nkoch-vistAr shaktisahit asa.nkhyAtapradeshI ekadravya hai. tathA karma hai vah
chetanAguNarahit ja.D.h.h hai aur mUrttik hai, ananta pudgalaparamANuo.nkA piNDa hai, isalie ekadravya
nahI.n hai. is prakAr ye jIv aur karma hai.n — inakA anAdisambandha hai, to bhI jIvakA koI
pradesh karmarUp nahI.n hotA aur karmakA koI paramANu jIvarUp nahI.n hotA; apane-apane lakShaNako
dhAraN kiye bhinna-bhinna hI rahate hai.n. jaise sone-chA.NdIkA ek ska.ndh ho, tathApi pItAdi guNo.nko
dhAraN kie sonA bhinna rahatA hai aur shvetAdi guNo.nko dhAraN kiye chA.NdI bhinna rahatI hai —
vaise bhinna jAnanA.

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24 ] [ mokShamArgaprakAshak
amUrtik AtmAse mUrtik karmo.nkA ba.ndhAn kis prakAr hotA hai?
yahA.N prashna hai ki — mUrtik-mUrtikakA to ba.ndhAn honA bane, amUrtik-mUrtikakA ba.ndhAn
kaise bane?
samAdhAnaH — jis prakAr vyakta – indriyagamya nahI.n hai.n, aise sUkShma pudgal tathA vyakta-
indriyagamya hai.n, aise sthUl pudgal — unakA ba.ndhAn honA mAnate hai.n; usI prakAr jo indriyagamya
hone yogya nahI.n hai, aisA amUrtik AtmA aur indriyagamya hone yogya mUrtik karma — inakA
bhI ba.ndhAn honA mAnanA. tathA is ba.ndhAname.n koI kisIko karatA to hai nahI.n. jab tak
ba.ndhAn rahe tab tak sAth rahe.n — biChu.De.n nahI.n aur kAraN-kAryapanA unake banA rahe; itanA hI
yahA.N ba.ndhAn jAnanA. so mUrtik-amUrtikake is prakAr ba.ndhAn honeme.n kuCh virodh hai nahI.n.
is prakAr jaise ek jIvako anAdi karmasambandha kahA usI prakAr bhinna-bhinna ana.nt
jIvo.n ke jAnanA.
ghAti-aghAti karma aur unakA kArya
tathA ve karma j~nAnAvaraNAdi bhedo.nse ATh prakArake hai.n. vahA.N chAr ghAtiyA karmo.nke nimittase
to jIvake svabhAvakA ghAt hotA hai. j~nAnAvaraN-darshanAvaraNase to jIvake svabhAv jo j~nAn-
darshan unakI vyakttatA nahI.n hotI; un karmo.nke kShayopashamake anusAr ki.nchit j~nAn-darshanakI
vyakttatA rahatI hai. tathA mohanIyase jo jIvake svabhAv nahI.n hai.n aise mithyAshraddhAn va krodh,
mAn, mAyA, lobhAdik kaShAy unakI vyakttatA hotI hai. tathA antarAyase jIvakA svabhAv,
dIkShA lene kI sAmarthyarUp vIrya usakI vyakttatA nahI.n hotI; usake kShayopashamake anusAr ki.nchit
shakti hotI hai.
is prakAr ghAtiyA karmoke nimittase jIvake svabhAvakA ghAt anAdi hI se huA hai.
aisA nahI.n hai ki pahale to svabhAvarUp shuddha AtmA thA, pashchAt karma-nimittase svabhAvaghAt honese
ashuddha huA.
yahA.N tarka hai ki — ghAt nAm to abhAvakA hai; so jisakA pahale sadbhAv ho usakA
abhAv kahanA banatA hai. yahA.N svabhAvakA to sadbhAv hai hI nahI.n, ghAt kisakA kiyA?
samAdhAn : — jIvame.n anAdi hI se aisI shakti pAyI jAtI hai ki karmakA nimitta na
ho to kevalaj~nAnAdi apane svabhAvarUp pravarte.n; parantu anAdi hI se karmakA sambandha pAyA jAtA
hai, isaliye us shaktikI vyaktatA nahI.n huI. ataH shakti-apekShA svabhAv hai, usakA vyaktta
na hone denekI apekShA ghAt kiyA kahate hai.n.

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dUsarA adhikAr ][ 25
tathA chAr aghAtiyA karma hai.n, unake nimittase is AtamAko bAhya sAmagrIkA sambandha
banatA hai. vahA.N vedanIyase to sharIrame.n athavA sharIrase bAhya nAnAprakAr sukh-duHkhake kAraN
paradravyo.nkA sa.nyog ju.DtA hai; Ayuse apanI sthiti-paryanta prApta sharIrakA sambandha nahI.n ChUT
sakatA; nAmase gati, jAti, sharIrAdik utpanna hote hai.n; aur gotrase uchcha-nIch kulakI prApti
hotI hai.
is prakAr aghAti karmo.nse bAhya sAmagrI ekatrit hotI hai, usake dvArA mohaudayakA
sahakAr hone par jIv sukhI-duHkhI hotA hai. aur sharIrAdikake sambandhase jIvake
amUrttatvAdisvabhAv apane sva-arthako nahI.n karate — jaise koI sharIrako paka.De to AtmA bhI
paka.DA jAye. tathA jab tak karmakA uday rahatA hai tab tak bAhya sAmagrI vaisI hI banI
rahe, anyathA nahI.n ho sake — aisA in aghAti karmo.nkA nimitta jAnanA.
nirbal ja.D.h.h karmo.n dvArA jIvake svabhAvakA ghAt tathA bAhya sAmagrI milanA
yahA.N koI prashna kare ki — karma to ja.D.h.h hai.n, kuCh balavAn nahI.n hai.n; unase jIvake
svabhAvakA ghAt honA va bAhya sAmagrIkA milanA kaise sa.nbhav hai?
samAdhAnaH — yadi karma svaya.n karttA hokar udyamase jIvake svabhAvakA ghAt kare, bAhya
sAmagrIko milAve tab to karmake chetanApanA bhI chAhiye aur balavAnapanA bhI chAhiye; so to
hai nahI.n, sahaj hI nimitta-naimittik sambandha hai. jab un karmo.nkA udayakAl ho; usakAlame.n
svaya.n hI AtmA svabhAvarUp pariNaman nahI.n karatA, vibhAvarUp pariNaman karatA hai, tathA jo
anya dravya hai.n vai vaise hI sambandharUp hokar pariNamit hote hai.n.
jaise — kisI puruShake sir par mohanadhUl pa.DI hai usase vah puruSh pAgal huA; vahA.N
us mohanadhUlako j~nAn bhI nahI.n thA aur balavAnapanA bhI nahI.n thA, parantu pAgalapanA us
mohanadhUl hI se huA dekhate hai.n. vahA.N mohanadhUlakA to nimitta hai aur puruSh svaya.n hI pAgal
huA pariNamit hotA hai — aisA hI nimitta-naimittik ban rahA hai.
tathA jis prakAr sUryake udayake kAlame.n chakavA-chakaviyo.nkA sa.nyog hotA hai; vahA.N rAtrime.n
kisIne dveShabuddhise balajabarI karake alag nahI.n kiye hai.n, diname.n kisIne karuNAbuddhise lAkar
milAye nahI.n hai.n, sUryodayakA nimitta pAkar svaya.n hI milate hai.n. aisA nimitta-naimittik ban
rahA hai. us hI prakAr karmakA bhI nimitta-naimittik bhAv jAnanA. — is prakAr karmake udayase
avasthA hai.

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26 ] [ mokShamArgaprakAshak
navIn bandha vichAr
vahA.N navIn bandha kaise hotA hai so kahate hai.nH — -jaise sUryakA prakAsh hai so meghapaTalase
jitanA vyaktta nahI.n hai utanekA to us kAlame.n abhAv hai, tathA us meghapaTalake mandapanese
jitanA prakAsh pragaT hai vah us sUryake svabhAvakA a.nsh hai — meghapaTalajanit nahI.n hai. usI
prakAr jIvakA j~nAn-darshan-vIrya svabhAv hai; vah j~nAnAvaraN, darshanAvaraN, antarAyake nimittase
jitanA vyaktta nahI.n hai utanekA to us kAlame.n abhAv hai. tathA un karmo.nke kShayopashamase
jitane j~nAn, darshan, vIrya pragaT hai.n vah us jIvake svabhAvakA a.nsh hI hai, karmajanit
aupAdhikabhAv nahI.n hai. so aise svabhAvake a.nshakA anAdise lekar kabhI abhAv nahI.n hotA.
is hI ke dvArA jIvake jIvatvapane kA nishchay kiyA jAtA hai ki yah dekhanevAlI jAnanevAlI
shaktiko dharatI huI vastu hai vahI AtmA hai.
tathA is svabhAvase navIn karmakA bandha nahI.n hotA; kyo.nki nijasvabhAv hI bandhakA
kAraN ho to bandhakA ChUTanA kaise ho? tathA un karmo.nke udayase jitane j~nAn, darshan, vIrya
abhAvarUp hai.n unase bhI bandha nahI.n hai; kyo.nki svaya.n hI kA abhAv hone par anyako kAraN
kaise ho.n? isaliye j~nAnAvaraN, darshanAvaraN, antarAyake nimittase utpanna bhAv navIn karmabandhake
kAraN nahI.n hai.n.
tathA mohanIy karmake dvArA jIvako ayathArtha-shraddhAnarUp mithyAtvabhAv hotA hai tathA krodh,
mAn, mAyA, lobhAdik kaShAy hote hai.n. ve yadyapi jIvake astitvamay hai.n, jIvase bhinna nahI.n
hai.n, jIv hI unakA karttA hai, jIvake pariNamanarUp hI ve kArya hai.n; tathApi unakA honA mohakarmake
nimittase hI hai, karmanimitta dUr hone par unakA abhAv hI hotA hai, isaliye ve jIvake
nijasvabhAv nahI.n, aupAdhik bhAv hai.n. tathA un bhAvo.n dvArA navIn bandha hotA hai; isaliye
mohake udayase utpanna bhAv bandhake kAraN hai.n.
tathA aghAtikarmo.nke udayase bAhya sAmagrI milatI hai, usame.n sharIrAdik to jIvake
pradesho.nse ekakShetrAvagAhI hokar ek ba.ndhAnarUp hote hai.n aur dhan, kuTumbAdik AtmAse bhinnarUp
hai.n, isaliye ve sab bandhake kAraN nahI.n hai.n; kyo.nki paradravya bandhakA kAraN nahI.n hotA. uname.n
AtmAko mamatvAdirUp mithyAtvAdibhAv hote hai.n vahI bandhakA kAraN jAnanA.
yog aur usase honevAle prakR^itibandha, pradeshabandha
tathA itanA jAnanA ki nAmakarmake udayase sharIr, vachan aur man utpanna hote hai.n; unakI
cheShTAke nimittase AtmAke pradesho.nkA cha.nchalapanA hotA hai, usase AtmA ko pudgalavargaNAse ek

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dUsarA adhikAr ][ 27
bandhAn honekI shakti hotI hai, usakA nAm yog hai. usake nimittase prati samay karmarUp
hone yogya ananta paramANuo.n kA grahaN hotA hai. vahA.N alpayog ho to tho.De paramANuo.nkA
grahaN hotA hai aur bahut yog ho to bahut paramANuo.nkA grahaN hotA hai. tathA ek samayame.n
jo pudgalaparamANu grahaN kare uname.n j~nAnAvaraNAdi mUlaprakR^itiyo.nkA aur unakI uttaraprakR^itiyo.nkA
jaise siddhAntame.n kahA vaise baTavArA hotA hai. us baTavAreke anusAr paramANu un prakR^itiyo.nrUp
svaya.n hI pariNamit hote hai.n.
visheSh itanA ki yog do prakArakA hai — shubhayog, ashubhayoga. vahA.N dharmake a.ngo.nme.n
man-vachan-kAyakI pravR^itti hone par to shubhayog hotA hai aur adharmake a.ngo.nme.n unakI pravR^itti
hone par ashubhayog hotA hai. vahA.N shubhayog ho yA ashubhayog ho, samyaktva prApta kiye
binA ghAtiyAkarmo.nkI to sarva prakR^itiyo.nkA nirantar bandha hotA hI rahatA hai. kisI samay kisI
bhI prakR^itikA bandha hue binA nahI.n rahatA. itanA visheSh hai ki mohanIyake hAsya-shok yugalame.n,
rati-arati yugalame.n, tIno.n vedo.nme.n ek kAlame.n ek-ek hI prakR^itikA bandha hotA hai.
tathA aghAtiyAkarmo.nkI prakR^itiyo.nme.n shubhayog hone par sAtAvedanIy Adi puNyaprakR^itiyo.nkA
bandha hotA hai, ashubhayog hone par asAtAvedanIy Adi pApaprakR^itiyo.nkA bandha hotA hai, mishrayog
hone par kitanI hI puNyaprakR^itiyo.nkA tathA kitanI hI pApaprakR^itiyo.nkA bandha hotA hai.
is prakAr yogake nimittase karmo.nkA Agaman hotA hai. isaliye yog hai vah Asrav
hai. tathA usake dvArA grahaN hue karmaparamANuo.nkA nAm pradesh hai, unakA bandha huA aur
uname.n mUl-uttar prakR^itiyo.nkA vibhAg huA; isaliye yogo.n dvArA pradeshabandha tathA prakR^itibandhakA
honA jAnanA.
kaShAyase sthiti aur anubhAg bandha
tathA mohake udayase mithyAtva krodhAdik bhAv hote hai.n, un sabakA nAm sAmAnyataH
kaShAy hai. usase un karmaprakR^itiyo.n kI sthiti ba.NdhatI hai. vahA.N jitanI sthiti ba.Ndhe usame.n
AbAdhAkAlako Cho.Dkar pashchAt jab tak ba.NdhI sthiti pUrNa ho tab tak prati samay us
prakR^iti kA uday AtA hI rahatA hai. vahA.N dev-manuShya-tirya.nchAyuke binA anya sarva ghAtiyA-
aghAtiyA prakR^itiyo.nkA, alpa kaShAy hone par tho.DA sthitibandha hotA hai, bahut kaShAy hone
par bahut sthitibandha hotA hai. in tIn AyukA alpa kaShAyase bahut aur bahut kaShAyase
alpa sthitibandha jAnanA.

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28 ] [ mokShamArgaprakAshak
tathA us kaShAy dvArA hI un karmaprakR^itiyo.nme.n anubhAg shaktikA visheSh hotA hai.
vahA.N jaisA anubhAgabandha ho vaisA hI udayakAlame.n un prakR^itiyo.nkA bahut yA tho.DA phal utpanna
hotA hai. vahA.N ghAti karmo.nkI sarvaprakR^itiyo.nme.n tathA aghAti karmo.nkI pApaprakR^itiyo.nme.n to alpa
kaShAy hone par alpa anubhAg ba.NdhatA hai, bahut kaShAy hone par bahut anubhAg ba.NdhatA hai;
tathA puNya-prakR^itiyo.nme.n alpa kaShAy hone par bahut anubhAg ba.NdhatA hai, bahut kaShAy hone par
tho.DA anubhAg ba.NdhatA hai.
is prakAr kaShAyo.n dvArA karmaprakR^itiyo.nke sthiti — anubhAgakA visheSh huA; isaliye
kaShAyo.n dvArA sthitibandha, anubhAgabandhakA honA jAnanA.
yahA.N jis prakAr bahut madirA bhI hai aur usame.n tho.De kAlaparyanta tho.DI unmattatA
utpanna karane kI shakti ho to vah madirA hInapaneko prApta hai, tathA yadi tho.DI bhI madirA
hai aur usame.n bahut kAlaparyanta bahut unmattatA utpanna karanekI shakti hai to vah madirA
adhikapaneko prApta hai; usI prakAr bahut bhI karmaprakR^itiyo.n ke paramANu hai.n aur uname.n tho.De
kAlaparyanta tho.DA phal denekI shakti hai to ve karmaprakR^itiyA.N hInatAko prApta hai.n, tathA tho.De bhI
karmaprakR^itiyo.nke paramANu hai.n aur uname.n bahut kAlaparyanta bahut phal denekI shakti hai, to ve
karmaprakR^itiyA.N adhikapaneko prApta hai.n.
isalie yogo.n dvArA hue prakR^itibandha – pradeshabandha balavAn nahI.n hai.n, kaShAyo.n dvArA kiyA
gayA sthitibandha anubhAgabandha hI balavAn hai; isaliye mukhyarUpase kaShAyako hI bandhakA kAraN
jAnanA. jinhe.n bandha nahI.n karanA ho ve kaShAy nahI.n kare.n.
j~nAnahIn ja.D.h.h – pudgal paramANuo.nkA yathAyogya prakR^itirUp pariNaman
ab yahA.N koI prashna kare ki — pudgal paramANu to ja.D.h.h hai.n; unhe.n kuCh j~nAn nahI.n
hai.n; to ve kaise yathAyogya prakR^itirUp hokar pariNaman karate hai.n?
samAdhAnaH — jaise bhUkh hone par mukh dvArA grahaN kiyA huA bhojanarUp pudgalapiNDa
mA.ns, shukra, shoNit Adi dhAturUp pariNamit hotA hai. tathA us bhojanake paramANuo.nme.n
yathAyogya kisI dhAturUp tho.De aur kisI dhAturUp bahut paramANu hote hai.n. tathA uname.n kaI
paramANuo.nkA sambandha bahut kAl rahatA hai, kaiyo.nkA tho.De kAl rahatA hai. tathA un
paramANuo.nme.n kaI to apane kAryako utpanna karanekI bahut shakti rakhate hai.n, kaI tho.DI shakti
rakhate hai.n. vahA.N aisA honeme.n koI bhojanarUp pudgalapiNDako j~nAn to nahI.n hai ki mai.n is
prakAr pariNaman karU.N tathA aur bhI koI pariNaman karAnevAlA nahI.n hai; aisA hI nimitta-
naimittikabhAv ho rahA hai, usase vaise hI pariNaman pAyA jAtA hai.

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dUsarA adhikAr ][ 29
usI prakAr kaShAy hone par yogadvArase kiyA huA karmavargaNArUp pudgalapiNDa
j~nAnAvaraNAdi prakR^itirUp pariNamit hotA hai. tathA un karmaparamANuo.nme.n yathAyogya kisI
prakR^itirUp tho.De aur kisI prakR^itirUp bahut paramANu hote hai.n. tathA uname.n kaI paramANuo.nkA
sambandha bahut kAl aur kaiyo.nkA tho.De kAl rahatA hai. tathA un paramANuo.nme.n kaI to
apane kAryako utpanna karanekI bahut shakti rakhate hai.n aur kaI tho.DI shakti rakhate hai.n. vahA.N
aisA honeme.n kisI karmavargaNArUp pudgalapiNDako j~nAn to hai nahI.n ki mai.n is prakAr pariNaman
karU.N tathA aur bhI koI pariNaman karAnevAlA nahI.n hai; aisA hI nimitta-naimittik bhAv ban
rahA hai, usase vaise hI pariNaman pAyA jAtA hai.
aise to lokame.n nimitta-naimittik bahut hI ban rahe hai.n. jaise ma.ntranimittase jalAdikame.n
rogAdi dUr karanekI shakti hotI hai tathA ka.nkarI Adime.n sarpAdi rokanekI shakti hotI hai; usI
prakAr jIvabhAvake nimittase pudgalaparamANuo.nme.n j~nAnAvaraNAdirUp shakti hotI hai. yahA.N vichAr
kar apane udyamase kArya kare to j~nAn chAhiye, parantu vaisA nimitta banane par svayamev vaise
pariNaman ho to vahA.N j~nAnakA kuCh prayojan nahI.n hai.
is prakAr navIn bandha honekA vidhAn jAnanA.
sattArUp karmo.nkI avasthA
ab, jo paramANu karmarUp pariNamit hue hai.n, unakA jab tak udayakAl na Aye
tab tak jIvake pradesho.nse ekakShetrAvagAharUp ba.ndhAn rahatA hai. vahA.N jIvabhAvake nimittase kaI
prakR^itiyo.nkI avasthAkA palaTanA bhI ho jAtA hai. vahA.N kaI anya prakR^itiyo.nke paramANu the
ve sa.nkramaNarUp hokar anya prakR^itiyo.nke paramANu ho jAye.n. tathA kaI prakR^itiyo.nkI sthiti aur
anubhAg bahut the so apakarShaN hokar tho.De ho jAye.n, tathA kaI prakR^itiyo.nkI sthiti eva.n
anubhAg tho.De the so utkarShaN hokar bahut ho jAye.n. is prakAr pUrvame.n ba.Ndhe hue paramANuo.nkI
bhI jIvabhAvo.nkA nimitta pAkar avasthA palaTatI hai aur nimitta na bane to nahI.n palaTe, jyo.nkI
tyo.n rahe.
is prakAr sattArUp karma rahate hai.n.
karmo.nkI udayarUp avasthA
tathA jab karmaprakR^itiyo.nkA udayakAl Aye tab svayamev un prakR^itiyo.nke anubhAgake
anusAr kArya bane, karma un kAryo.nko utpanna nahI.n karate. unakA udayakAl Ane par vah
kArya banatA hai — itanA hI nimitta-naimittik sa.nba.ndh jAnanA. tathA jis samay phal utpanna

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huA usake anantar samayame.n un karmarUp pudgalo.nko anubhAg shaktikA abhAv honese
karmatvapanekA abhAv hotA hai, ve pudgal anya paryAyarUp pariNamit hote hai.n — isakA nAm
savipAk nirjarA hai.
is prakAr prati samay uday hokar karma khirate hai.n.
karmatvapanekI nAsti honeke pIChe ve paramANu usI ska.ndhame.n rahe.n yA alag ho jAye.n, kuCh
prayojan nahI.n rahatA. yahA.N itanA jAnanA kiH — is jIvako prati samay ananta paramANu ba.Ndhate
hai.n; vahA.N ek samayame.n ba.Ndhe hue paramANu AbAdhAkAlako Cho.Dkar apanI sthitike jitane samay
ho.n uname.n kramase udayame.n Ate hai.n. tathA bahut samayo.nme.n ba.Ndhe paramANu jo ki ek samayame.n uday
Ane yogya hai.n ve ikaTThe hokar udayame.n Ate hai.n. un sab paramANuo.nkA anubhAg milakar jitanA
anubhAg ho utanA phal us kAlame.n utpanna hotA hai. tathA anek samayo.nme.n ba.Ndhe paramANu ba.ndhasamayase
lekar udayasamay paryanta karmarUp astitvako dhAraN kar jIvase sambandhasvarUp rahate hai.n.
isaprakAr karmo.nkI bandha – uday – sattArUp avasthA jAnanA. vahA.N pratisamay ek
samayaprabaddhamAtra paramANu ba.Ndhate hai.n tathA ekasamayaprabaddhamAtrakI nirjarA hotI. .DeDh-guNahAnise guNit
samayaprabaddhamAtra sadAkAl sattAme.n rahate hai.n.
so in sabakA visheSh Age karma adhikArame.n likhe.nge vahA.Nse jAnanA.
dravyakarma va bhAvakarmakA svarUp aur pravR^itti
tathA is prakAr ek karma hai so paramANurUp ananta pudgaladravyo.nse utpanna kiyA huA
kArya hai, isaliye usakA nAm dravyakarma hai. tathA mohake nimittase mithyAtva – krodhAdirUp jIvake
pariNAm hai.n vah ashuddhabhAvase utpanna kiyA huA kArya hai, isaliye isakA nAm bhAvakarma hai.
dravyakarmake nimittase bhAvakarma hotA hai aur bhAvakarmake nimittase dravyakarmakA bandha hotA hai.
tathA dravyakarmase bhAvakarma aur bhAvakarmase dravyakarma — isI prakAr paraspar kAraNakAryabhAvase
sa.nsArachakrame.n paribhramaN hotA hai.
itanA visheSh jAnanA kiH — tIvra - ma.nd bandha honese yA sa.nkramaNAdi honese yA ekakAlame.n
ba.Ndhe anekakAlame.n yA anekakAlame.n ba.Ndhe ekakAlame.n uday Aneme.n kisI kAlame.n tIvra uday Aye
tab tIvrakaShAy ho, tab tIvra hI navIn bandha ho; tathA kisI kAlame.n manda uday Aye tab
manda kaShAy ho, tab ma.nd hI bandha ho. tathA un tIvra - ma.nd kaShAyo.n hIke anusAr pUrva ba.Ndhe
karmo.nkA bhI sa.nkramaNAdik ho to ho.
is prakAr anAdise lagAkar dhArApravAharUp dravyakarma aur bhAvakarmakI pravR^itti jAnanA.

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dUsarA adhikAr ][ 31
nokarmakA svarUp aur pravR^itti
tathA nAmakarmake udayase sharIr hotA hai vah dravyakarmavat ki.nchit sukh - duHkhakA kAraN
hai, isaliye sharIrako nokarma kahate hai.n. yahA.N no shabda IShat (alpa) vAchak jAnanA. so
sharIr pudgalaparamANuo.nkA piNDa hai aur dravyaindriy, dravyaman, shvAsochChvAs tathA vachan —
ye bhI sharIr hI ke a.ng hai.n; isaliye unhe.n bhI pudgalaparamANuo.nke piNDa jAnanA.
is prakAr sharIrake aur dravyakarmake sambandha sahit jIvake ekakShetrAvagAharUp ba.ndhAn
hotA hai. so sharIrake janma-samayase lekar jitanI AyukI sthiti ho utane kAl tak sharIrakA
sambandha rahatA hai. tathA Ayu pUrNa hone par maraN hotA hai tab us sharIrakA sambandha ChUTatA
hai, sharIr-AtmA alag-alag ho jAte hai.n. tathA usake anantar samayame.n athavA dUsare, tIsare,
chauthe samay jIv karmodayake nimittase navIn sharIr dhAraN karatA hai; vahA.N bhI apanI Ayuparya.nt
usI prakAr sambandha rahatA hai, phi ra maraN hotA hai tab usase sambandha ChUTatA hai. isI prakAr
pUrva sharIrakA Cho.DnA aur navIn sharIrakA grahaN karanA anukramase huA karatA hai.
tathA yah AtmA yadyapi asa.nkhyAtapradeshI hai tathApi sa.nkoch-vistAr shaktise sharIrapramAN
hI rahatA hai; visheSh itanA ki samudghAt hone par sharIrase bAhar bhI AtmAke pradesh phai late
hai.n aur antarAl samayame.n pUrva sharIr Cho.DA thA, us pramAN rahate hai.n.
tathA is sharIrake a.ngabhUt dravyaindriy aur man unakI sahAyatAse jIvake jAnapanekI
pravR^itti hotI hai. tathA sharIrakI avasthAke anusAr mohake udayase jIv sukhI-duHkhI hotA
hai. tathA kabhI to jIvakI ichChAke anusAr sharIr pravartatA hai, kabhI sharIrakI avasthAke
anusAr jIv pravartatA hai; kabhI jIv anyathA ichChArUp pravartatA hai, pudgal anyathA avasthArUp
pravartatA hai.
is prakAr is nokarmakI pravR^itti jAnanA.
nityanigod aur itaranigod
vahA.N anAdise lekar pratham to is jIvake nityanigodarUp sharIrakA sambandha pAyA
jAtA hai, vahA.N nityanigod sharIrako dhAraN karake Ayu pUrNa hone par marakar phi ra nityanigod
sharIrako dhAraN karatA hai, phi ra Ayu pUrNa kar marakar nityanigod sharIr hI ko dhAraN
karatA hai. isIprakAr anantAnanta pramAN sahit jIvarAshi hai so anAdise vahA.N hI janma-
maraN kiyA karatI hai.

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tathA vahA.Nse Chah mahInA ATh samayame.n Chahasau ATh jIv nikalate hai.n, ve nikalakar
anya paryAyo.n ko dhAraN karate hai.n. ve pR^ithvI, jal, agni, pavan, pratyek vanaspatirUp ekendriy
paryAyo.nme.n tathA do indriy, tIn indriy, chAr indriy paryAyo.n me.n athavA nArak, tirya.nch, manuShya,
devarUp pa.nchendriy paryAyo.nme.n bhramaN karate hai.n. vahA.N kitane hI kAl bhramaN kar phi ra nigod
paryAyako prApta kare so usakA nAm itaranigod hai.
tathA vahA.N kitane hI kAl rahakar vahA.Nse nikalakar anya paryAyo.nme.n bhramaN karate hai.n.
vahA.N paribhramaN karanekA utkR^iShTa kAl pR^ithvI Adi sthAvaro.nme.n asa.nkhyAt kalpamAtra hai, aur
dvIndriyAdi pa.nchendriy paryanta traso.nme.n sAdhik do hajAr sAgar hai, itaranigodame.n DhAI
pudgalaparAvartanamAtra hai jo ki anantakAl hai. itaranigodase nikalakar koI sthAvar paryAy
prApta karake phi ra nigod jAte hai.n.
is prakAr ekendriy paryAyo.nme.n utkR^iShTa paribhramaNakAl asa.nkhyAt pudgalaparAvartanamAtra hai
tathA jaghanya to sarvatra ek a.ntarmUhUrta kAl hai. is prakAr adhikA.nsh to ekendriy paryAyo.nkA
hI dhAraN karanA hai, anya paryAyo.nkI prApti to kAkatAlIyanyAyavat jAnanA.
is prakAr is jIvako anAdise hI karmabandhanarUp rog huA hai.
iti karmabandhananidAn varNanam.
karmabandhanarUp rogake nimittase honevAlI jIvakI avasthA
is karmabandhanarUp rogake nimitta se jIvakI kaisI avasthA ho rahI hai so kahate hai.nH —
j~nAnAvaraN – darshanAvaraN karmodayajanya avasthA
pratham to is jIvakA svabhAv chaitanya hai, vah sabake sAmAnya-visheSh svarUpako prakAshit
karanevAlA hai. jo unakA svarUp ho vaisA apaneko pratibhAsit ho, usI kA nAm chaitanya hai.
vahA.N sAmAnyasvarUp pratibhAsit hone kA nAm darshan hai, visheShasvarUp pratibhAsit honekA nAm j~nAn
hai. aise svabhAv dvArA trikAlavartI sarvaguN-paryAyasahit sarva padArtho.nko pratyakSha yugapat binA kisI
sahAyatAke dekhe – jAne aisI shakti AtmAme.n sadA kAl hai; parantu anAdise hI j~nAnAvaraN,
darshanAvaraNakA sambandha hai — usake nimittase is shaktikA vyaktapanA nahI.n hotA. un karmo.nke
kShayopashamase ki.nchit matij~nAn – shrutaj~nAn pAyA jAtA hai aur kadAchit avadhij~nAn bhI pAyA jAtA
hai, achakShudarshan pAyA jAtA hai aur kadAchit chakShudarshan va avadhidarshan bhI pAyA jAtA hai.
inakI bhI pravR^itti kaisI hai so dikhAte hai.n.

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dUsarA adhikAr ][ 33
matij~nAnakI parAdhIn pravR^itti
vahA.N pratham to matij~nAn hai; vah sharIrake a.ngabhUt jo jIbh, nAsikA, nayan, kAn,
sparshan ye dravyaindriyA.N aur hR^idayasthAname.n ATh pa.Nkhuriyo.nke phU le kamalake AkArakA dravyaman —
inakI sahAyatAse hI jAnatA hai. jaise — jisakI dR^iShTi ma.nd ho vah apane netra dvArA hI dekhatA
hai, parantu chashmA lagAne par hI dekhatA hai, binA chashmeke nahI.n dekh sakatA. usI prakAr AtmAkA
j~nAn ma.nd hai, vah apane j~nAnase hI jAnatA hai, parantu dravyaindriy tathA manakA sambandha hone
par hI jAnatA hai, unake binA nahI.n jAn sakatA. tathA jis prakAr netra to jaiseke taise
hai.n, parantu chashmeme.n kuCh doSh huA ho to nahI.n dekh sakatA athavA tho.DA dIkhatA hai yA aurakA
aur dIkhatA hai; usI prakAr apanA kShayopasham to jaisAkA taisA hai, parantu dravyaindriy tathA
manake paramANu anyathA pariNamit hue ho.n to jAn nahI.n sakatA athavA tho.DA jAnatA hai athavA
aurakA aur jAnatA hai. kyo.nki dravyaindriy tathA manarUp paramANuo.nke pariNamanako aur
matij~nAnako nimitta-naimittik sambandha hai, isaliye unake pariNamanake anusAr j~nAnakA pariNaman
hotA hai. usakA udAharaN — jaise manuShyAdikako bAl-vR^iddhaavasthAme.n dravyaindriy tathA man
shithil ho tab jAnapanA bhI shithil hotA hai; tathA jaise shIt vAyu Adike nimittase
sparshanAdi indriyo.nke aur manake paramANu anyathA ho.n tab jAnanA nahI.n hotA athavA tho.DA jAnanA
hotA hai.
tathA is j~nAnako aur bAhya dravyo.nko bhI nimitta-naimittik sambandha pAyA jAtA hai.
usakA udAharaN — jaise netraindriyako a.ndhakArake paramANu athavA phU lA Adike paramANu yA
pAShANAdike paramANu A.De A jAye.n to dekh nahI.n sakatI. tathA lAl kA.nch A.DA A jAye
to sab lAl dIkhatA hai, harit A.DA Aye to harit dIkhatA hai — is prakAr anyathA jAnanA
hotA hai.
tathA dUrabIn, chashmA ityAdi A.De A jAye.n to bahut dIkhane lag jAtA hai. prakAsh,
jal, hilavvI kA.Nch ityAdike paramANu A.De Aye.n to bhI jaisekA taisA dIkhatA hai. isaprakAr
anya indriyo.n tathA manake bhI yathAsambhav jAnanA. ma.ntrAdike prayogase athavA madirApAnAdikase
athavA bhUtAdikake nimittase nahI.n jAnanA, tho.DA jAnanA yA anyathA jAnanA hotA hai. is
prakAr yah j~nAn bAhyadravyake bhI AdhIn jAnanA.
tathA is j~nAn dvArA jo jAnanA hotA hai vah aspaShTa jAnanA hotA hai; dUrase kaisA
hI jAnatA hai, samIpase kaisA hI jAnatA hai, tatkAl kaisA hI jAnatA hai, jAnaneme.n bahut der

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ho jAye tab kaisA hI jAnatA hai, kisIko sa.nshay sahit jAnatA hai, kisIko anyathA jAnatA
hai, kisIko ki.nchit jAnatA hai — ityAdi rUpase nirmal jAnanA nahI.n ho sakatA.
is prakAr yah matij~nAn parAdhInatA sahit indriy — man dvArase pravartatA hai. un indriyo.n
dvArA to jitane kShetrakA viShay ho utane kShetrame.n jo vartamAn sthUl apane jAnane yogya pudgalaskandha
ho.n unhI.nko jAnatA hai. uname.n bhI alag-alag indriyo.n dvArA alag-alag kAlame.n kisI skandhake
sparshAdikakA jAnanA hotA hai. tathA man dvArA apane jAnane yogya ki.nchitmAtra trikAl sambandhI
dUr kShetravartI athavA samIp kShetravartI rUpI-arUpI dravyo.n aur paryAyo.nko atyanta aspaShTarUpase jAnatA
hai. so bhI indriyo.n dvArA jisakA j~nAn huA ho athavA jisakA anumAnAdik kiyA ho us
hI ko jAn sakatA hai. tathA kadAchit apanI kalpanA hI se asatko jAnatA hai. jaise svapname.n
athavA jAgate hue bhI jo kadAchit kahI.n nahI.n pAye jAte aise AkArAdikakA chi.ntavan karatA
hai aur jaise nahI.n hai.n vaise mAnatA hai. is prakAr man dvArA jAnanA hotA hai. so yah indriyo.n
va man dvArA jo j~nAn hotA hai, usakA nAm matij~nAn hai.
yahA.N pR^ithvI, jal, agni, pavan, vanaspatirUp ekendriyo.nke sparsha hI kA j~nAn hai; laT,
sha.nkh Adi do indriy jIvo.nko sparsha, rasakA j~nAn hai; kI.DI, mako.DA Adi tIn indriy jIvo.nko.n
sparsha, ras, ga.ndhakA j~nAn hai; bhramar, makShikA, pata.ngAdik chauindriy jIvo.nko sparsha, ras, ga.ndh,
varNakA j~nAn hai; machCha, gAy, kabUtar ityAdik tirya.nch aur manuShya, dev, nArakI yah pa.nchendriy
hai.n — inhe.n sparsha, ras, ga.ndh, varNa, shabdo.nkA j~nAn hai. tirya.ncho.nme.n kaI sa.nj~nI hai.n, kaI asa.nj~nI
hai.n. vahA.N sa.nj~niyo.nke manajanit j~nAn hai, asa.nj~niyo.nko nahI.n hai. tathA manuShya, dev, nArakI sa.nj~nI
hI hai.n, un sabake manajanit j~nAn pAyA jAtA hai.
is prakAr matij~nAnakI pravR^itti jAnanA.
shrutaj~nAnakI parAdhIn pravR^itti
ab, matij~nAn dvArA jis arthako jAnA ho usake sambandhase anya arthako jisake
dvArA jAnA jAye so shrutaj~nAn hai. vah do prakArakA hai — 1. akSharAtmak 2. anakSharAtmaka.
jaise ‘ghaT’, yah do akShar sune yA dekhe vah to matij~nAn huA; unake sambandhase ghaT-padArthakA
jAnanA huA so shrutaj~nAn hai. is prakAr anya bhI jAnanA. yah to akSharAtmak shrutaj~nAn
hai. tathA jaise sparsha dvArA shItakA jAnanA huA vah to matij~nAn hai; usake sambandhase ‘yah
hitakArI nahI.n hai, isaliye bhAg jAnA’ ityAdirUp j~nAn huA so shrutaj~nAn hai. is prakAr
anya bhI jAnanA. yah anakSharAtmak shrutaj~nAn hai.

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dUsarA adhikAr ][ 35
vahA.N ekendriyAdik asa.nj~nI jIvo.nko to anakSharAtmak hI shrutaj~nAn hai aur sa.nj~nI
pa.nchendriyo.nke dono.n hai.n. yah shrutaj~nAn hai so anek prakArase parAdhIn aise matij~nAnake bhI AdhIn
hai tathA anya anek kAraNo.nke AdhIn hai; isalie mahA parAdhIn jAnanA.
avadhij~nAn, manaHparyayaj~nAn, kevalaj~nAnakI pravR^itti
ab, apanI maryAdAke anusAr kShetra-kAlakA pramAN lekar rUpI padArtho.nko spaShTarUpase
jisake dvArA jAnA jAy vah avadhij~nAn hai. vah dev, nArakiyo.nme.n to sabako pAyA jAtA
hai aur sa.nj~nI pa.nchendriy tirya.nch tathA manuShyo.nke bhI kisIko pAyA jAtA hai. asa.nj~nI-parya.nt
jIvo.nke yah hotA hI nahI.n hai. so yah bhI sharIrAdik pudgalo.nke AdhIn hai. avadhike
tIn bhed hai.n — 1. deshAvadhi, 2. paramAvadhi, 3. sarvAvadhi. iname.n tho.De kShetra-kAlakI maryAdA
lekar ki.nchitmAtra rUpI padArtho.nko jAnanevAlA deshAvadhi hai, so hI kisI jIvake hotA hai.
tathA paramAvadhi, sarvAvadhi aur manaHparyay — ye j~nAn mokShamArgame.n pragaT hote hai.n; kevalaj~nAn
mokSharUp hai, isaliye is anAdi sa.nsAr-avasthAme.n inakA sadbhAv hI nahI.n hai.
is prakAr to j~nAnakI pravR^itti pAyI jAtI hai.
chakShu, achakShu, avadhi, kevaladarshanakI pravR^itti
ab, indriy tathA manako sparshAdik viShayo.nkA sambandha honese pratham kAlame.n matij~nAnase
pUrva jo sattAmAtra avalokanarUp pratibhAs hotA hai usakA nAm chakShudarshan tathA achakShudarshan
hai. vahA.N netra-indriy dvArA darshan honekA nAm to chakShudarshan hai; vah to chauindriy, pa.nchendriy
jIvo.nko hI hotA hai. tathA sparshan, rasanA, ghrAN, shrotra — in chAr indriyo.n aur man dvArA
jo darshan hotA hai usakA nAm achakShudarshan hai; vah yathAyogya ekendriyAdi jIvo.nko hotA hai.
ab, avadhike viShayo.nkA sambandha hone par avadhij~nAnake pUrva jo sattAmAtra avalokanarUp
pratibhAs hotA hai usakA nAm avadhidarshan hai. yah jinake avadhij~nAn sambhav hai unhI.nko
hotA hai.
yah chakShu, achakShu, avadhidarshan hai so matij~nAn va avadhij~nAnavat parAdhIn jAnanA.
tathA kevaladarshan mokShasvarUp hai usakA yahA.N sadbhAv hI nahI.n hai.
is prakAr darshanakA sadbhAv pAyA jAtA hai.
❉

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j~nAn-darshanopayogAdikI pravR^itti
is prakAr j~nAn – darshanakA sadbhAv j~nAnAvaraN, darshanAvaraNake kShayopashamake anusAr hotA
hai. jab kShayopasham tho.DA hotA hai tab j~nAn – darshanakI shakti tho.DI hotI hai; jab bahut hotA
hai tab bahut hotI hai. tathA kShayopashamase shakti to aisI banI rahatI hai, parantu pariNaman dvArA
ek jIvako ek kAlame.n ek viShayakA hI dekhanA aur jAnanA hotA hai. is pariNaman hI
kA nAm upayog hai. vahA.N ek jIvako ek kAlame.n yA to j~nAnopayog hotA hai yA darshanopayog
hotA hai. tathA ek upayogake bhI ek bhedakI pravR^itti hotI hai. jaise — matij~nAn ho tab anya
j~nAn nahI.n hotA. tathA ek bhedame.n bhI ek viShayame.n hI pravR^itti hotI hai. jaise — sparshako jAnatA
hai tab rasAdikako nahI.n jAnatA. tathA ek viShayame.n bhI use kisI ek a~N.hgame.n hI pravR^itti hotI
hai. jaise — uShNa sparshako jAnatA hai tab rUkShAdikako nahI.n jAnatA.
is prakAr ek jIvako ek kAlame.n ek j~ney athavA dR^ishyame.n j~nAn athavA darshanakA
pariNaman jAnanA. aisA hI dikhAI detA hai. jab sunaneme.n upayog lagA ho tab netrake samIp
sthit bhI padArtha nahI.n dIkhatA. is hI prakAr anya pravR^itti dekhI jAtI hai.
tathA pariNamaname.n shIghratA bahut hai. isase kisI kAlame.n aisA mAn lete hai.n ki yugapat
bhI anek viShayo.nkA jAnanA tathA dekhanA hotA hai, kintu yugapat hotA nahI.n hai, kramame.n hI
hotA hai, sa.nskArabalase unakA sAdhan rahatA hai. jaise — kaueke netrake do golak hai.n, putalI
ek hai vah phi ratI shIghra hai, usase dono.n golako.nkA sAdhan karatI hai; usI prakAr is jIvake
dvAr to anek hai.n aur upayog ek hai, vah phi ratA shIghra hai, usase sarva dvAro.nkA sAdhan
rahatA hai.
yahA.N prashna hai ki — ek kAlame.n ek viShayakA jAnanA athavA dekhanA hotA hai to
itanA hI kShayopasham huA kaho, bahut kyo.n kahate ho? aur tum kahate ho ki kShayopashamase
shakti hotI hai, to shakti to AtmAme.n kevalaj~nAn – darshanakI bhI pAI jAtI hai.
samAdhAnaH — jaise kisI puruShake bahut grAmo.nme.n gaman karanekI shakti hai. tathA use kisIne
rokA aur yah kahA ki pA.Nch grAmo.nme.n jAo, parantu ek diname.n ek grAmako jAo. vahA.N us
puruShake bahut grAm jAnekI shakti to dravya-apekShA pAI jAtI hai; anya kAlame.n sAmarthya ho, parantu
vartamAn sAmarthyarUp nahI.n hai — kyo.nki vartamAname.n pA.Nch grAmo.nse adhik grAmo.nme.n gaman nahI.n kar
sakatA. tathA pA.Nch grAmo.nme.n jAnekI paryAy-apekShA varttamAn sAmarthyarUp shakti hai, kyo.nki uname.n gaman
kar sakatA hai; tathA vyaktatA ek diname.n ek grAmako gaman karanekI hI pAI jAtI hai.

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dUsarA adhikAr ][ 37
usI prakAr is jIvake sarvako dekhane – jAnanekI shakti hai. tathA use karmane rokA
itanA kShayopasham huA ki sparshAdik viShayo.nko jAno yA dekho, parantu ek kAlame.n ek hI
ko jAno yA dekho. vahA.N is jIvako sarvako dekhane-jAnanekI shakti to dravya-apekShA pAI
jAtI hai; anya kAlame.n sAmarthya ho, parantu vartamAn sAmarthyarUp nahI.n hai, kyo.nki apane yogya
viShayo.nse adhik viShayo.nko dekh – jAn nahI.n sakatA. tathA apane yogya viShayo.nko dekhane –
jAnanekI paryAy-apekShA vartamAn sAmarthyarUp shakti hai, kyo.nki unhe.n dekh-jAn sakatA hai; tathA
vyaktatA ek kAlame.n ek hI ko dekhane yA jAnanekI pAI jAtI hai.
yahA.N phi ra prashna hai ki — aisA to jAnA; parantu kShayopasham to pAyA jAtA hai aur
bAhya indriyAdikakA anyathA nimitta hone par dekhanA – jAnanA nahI.n hotA yA tho.DA hotA hai,
yA anyathA hotA hai so aisA hone par karma hI kA nimitta to nahI.n rahA?
samAdhAnaH — jaise rokanevAlene yah kahA ki pA.Nch grAmo.nme.nse ek grAmako ek diname.n jAo,
parantu in ki.nkaro.nko sAth lekar jAo. vahA.N ve ki.nkar anyathA pariNamit ho.n to jAnA na
ho yA tho.DA jAnA ho yA anyathA jAnA ho; usI prakAr karmakA aisA hI kShayopasham huA hai
ki itane viShayo.nme.n ek viShayako ek kAlame.n dekho yA jAno; parantu itane bAhya dravyo.nkA nimitta
hone par dekho – jAno. vahA.N ve bAhya dravya anyathA pariNamit ho.n to dekhanA – jAnanA na ho yA
tho.DA ho yA anyathA ho. aisA yah karmake kShayopasham hI kA visheSh hai, isaliye karma hI kA
nimitta jAnanA. jaise kisIko a.ndhakArake paramANu A.De Ane par dekhanA nahI.n ho; ullU, billI
Adiko unake A.De Ane par bhI dekhanA hotA hai — so aisA yah kShayopasham hI kA visheSh
hai. jaisA-jaisA kShayopasham hotA hai vaisA-vaisA hI dekhanA – jAnanA hotA hai.
is prakAr is jIvake kShayopashamaj~nAnakI pravR^itti pAI jAtI hai.
tathA mokShamArgame.n avadhi – manaHparyay hote hai.n ve bhI kShayopashamaj~nAn hI hai.n, unako bhI
isI prakAr ek kAlame.n ekako pratibhAsit karanA tathA paradravyakA AdhInapanA jAnanA. tathA
jo visheSh hai so visheSh jAnanA.
is prakAr j~nAnAvaraN – darshanAvaraNake udayake nimittase bahut j~nAn – darshanake a.nsho.nkA to
abhAv hai aur unake kShayopashamase tho.De a.nsho.nkA sadbhAv pAyA jAtA hai.
mohanIy karmodayajanya avasthA
is jIvako mohake udayase mithyAtva aur kaShAyabhAv hote hai.n.

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38 ] [ mokShamArgaprakAshak
darshanamoharUp jIvakI avasthA
vahA.N darshanamohake udayase to mithyAtvabhAv hotA hai, usase yah jIv anyathA pratItirUp
atattvashraddhAn karatA hai. jaisA hai vaisA to nahI.n mAnatA aur jaisA nahI.n hai vaisA mAnatA
hai. amUrtik pradesho.nkA pu.nj, prasiddha j~nAnAdi guNo.nkA dhArI anAdinidhan vastu Ap hai; aur
mUrtik pudgaladravyo.nkA piNDa prasiddha j~nAnAdiko.nse rahit jinakA navIn sa.nyog huA aise
sharIrAdik pudgal par hai.n; inake sa.nyogarUp nAnAprakArakI manuShya, tirya.nchAdik paryAye.n hotI hai.n —
un paryAyo.nme.n aha.nbuddhi dhAraN karatA hai, sva-parakA bhed nahI.n kar sakatA, jo paryAy prApta
kare us hI ko AparUp mAnatA hai.
tathA us paryAyame.n j~nAnAdik hai.n ve to apane guN hai.n, aur rAgAdik hai.n ve apaneko
karmanimittase aupAdhikabhAv hue hai.n, tathA varNAdik hai.n ve sharIrAdik pudgalake guN hai.n, aur
sharIrAdikame.n varNAdiko.nkA tathA paramANuo.nkA nAnAprakAr palaTanA hotA hai vah pudgalakI avasthA
hai; so in sab hI ko apanA svarUp jAnatA hai, svabhAv – parabhAvakA vivek nahI.n ho sakatA.
tathA manuShyAdik paryAyo.nme.n kuTumba-dhanAdikakA sambandha hotA hai ve pratyakSha apanese bhinna
hai.n tathA ve apane AdhIn nahI.n pariNamit hote tathApi uname.n mamakAr karatA hai ki ye mere
hai.n. ve kisI prakAr bhI apane hote nahI.n, yah hI apanI mAnyatAse hI apane mAnatA hai.
tathA manuShyAdi paryAyo.n me.n kadAchit devAdikakA yA tattvo.nkA anyathA svarUp jo kalpit kiyA
usakI to pratIti karatA hai, parantu yathArtha svarUp jaisA hai vaisI pratIti nahI.n karatA.
is prakAr darshanamohake udayase jIvako atattvashraddhAnarUp mithyAtvabhAv hotA hai. jahA.N
tIvra uday hotA hai vahA.N satyashraddhAnase bahut viparIt shraddhAn hotA hai. jab ma.nd uday hotA
hai tab satyashraddhAnase tho.DA viparIt shraddhAn hotA hai.
chAritramoharUp jIvakI avasthA
jab chAritramohake udayase is jIvako kaShAyabhAv hotA hai tab yah dekhate – jAnate hue
bhI parapadArtho.nme.n iShTa-aniShTapanA mAnakar krodhAdik karatA hai.
vahA.N krodhakA uday hone par padArtho.nme.n aniShTapanA mAnakar unakA burA chAhatA hai.
koI mandirAdi achetan padArtha bure lage.n tab to.Dne-pho.Dne ityAdi rUpase unakA burA chAhatA
hai tathA shatru Adi sachetan padArtha bure lage.n tab unhe.n vadh-bandhanAdise yA mAranese duHkh utpanna
karake unakA burA chAhatA hai. tathA Ap svaya.n athavA anya sachetan-achetan padArtha kisI
prakAr pariNamit hue, apaneko vah pariNaman burA lagA tab anyathA pariNamit karAke us
pariNamanakA burA chAhatA hai.

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dUsarA adhikAr ][ 39
isaprakAr krodhase burA chAhanekI ichChA to ho, burA honA bhavitavya AdhIn hai.
tathA mAnakA uday hone par padArthame.n aniShTapanA mAnakar use nIchA karanA chAhatA hai,
svaya.n U.NchA honA chAhatA hai; mal, dhUl Adi achetan padArtho.nme.n ghR^iNA tathA nirAdar Adise
unakI hInatA, apanI uchchatA chAhatA hai. tathA puruShAdik sachetan padArtho.nko jhukAnA, apane
AdhIn karanA ityAdirUpase apanI hInatA, unakI uchchatA chAhatA hai. tathA svaya.n lokame.n jaise
uchcha dikhe vaise shrR^i.ngArAdi karanA tathA dhan kharcha karanA ityAdirUpase auro.nko hIn dikhAkar
svaya.n uchcha honA chAhatA hai. tathA anya koI apanese uchcha kArya kare use kisI upAyase
nIchA dikhAtA hai aur svaya.n nIchA kArya kare use uchcha dikhAtA hai.
isaprakAr mAnase apanI maha.ntatAkI ichChA to ho, maha.ntatA honA bhavitavya AdhIn hai.
tathA mAyAkA uday hone par kisI padArthako iShTa mAnakar nAnA prakArake Chalo.n dvArA
usakI siddhi karanA chAhatA hai. ratna, suvarNAdik achetan padArtho.nkI tathA strI, dAsI dAsAdi
sachetan padArtho.nkI siddhike artha anek Chal karatA hai. Thaganeke artha apanI anek avasthAe.N
karatA hai tathA anya achetan-sachetan padArtho.nkI avasthA badalatA hai. ityAdi rUp Chalase apanA
abhiprAy siddha karanA chAhatA hai.
is prakAr mAyAse iShTasiddhike artha Chal to kare, parantu iShTasiddhi honA bhavitavya AdhIn
hai.
tathA lobhakA uday hone par padArtho.nko iShTa mAnakar unakI prApti chAhatA hai.
vastrAbharaN, dhan-dhAnyAdi achetan padArtho.nkI tR^iShNA hotI hai; tathA strI-putrAdik chetan padArtho.nkI
tR^iShNA hotI hai. tathA apaneko yA anya sachetan-achetan padArtho.nko koI pariNaman honA iShTa
mAnakar unhe.n us pariNamanasvarUp pariNamit karanA chAhatA hai.
us prakAr lobhase iShTaprAptikI ichChA to ho, parantu iShTaprApti honA bhavitavyake AdhIn hai.
is prakAr krodhAdike udayase AtmA pariNamit hotA hai.
vahA.N ye kaShAy chAr prakArake hai.n. 1. anantAnubandhI, 2. apratyAkhyAnAvaraN,
3.pratyAkhyAnAvaraN, 4. sa.njvalana. vahA.N (jinakA uday hone par AtmAko samyaktva na ho,
svarUpAcharaNachAritra na ho sake ve anantAnubandhI kaShAy hai.n.✽) jinakA uday hone par deshachAritra
✽
yah pa.nkti mUl pratime.n nahI.n hai.

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40 ] [ mokShamArgaprakAshak
nahI.n hotA, isaliye ki.nchit tyAg bhI nahI.n ho sakatA ve apratyAkhyAnAvaraN kaShAy hai.n. tathA
jinakA uday hone par sakalachAritra nahI.n hotA, isaliye sarvakA tyAg nahI.n ho sakatA ve
pratyAkhyAnAvaraN kaShAy hai.n. tathA jinakA uday hone par sakalachAritrame.n doSh utpanna hote rahate
hai.n, isaliye yathAkhyAtachAritra nahI.n ho sakatA ve sa.njvalan kaShAy hai.n.
anAdi sa.nsAr avasthAme.n in chAro.n hI kA nirantar uday pAyA jAtA hai. param
kR^iShNaleshyArUp tIvra kaShAy ho vahA.N bhI aur shuklaleshyArUp ma.ndakaShAy ho vahA.N bhI nira.ntar
chAro.n hI kA uday rahatA hai. kyo.nki tIvra-ma.ndakI apekShA anantAnuba.ndhI Adi bhed nahI.n hai.n,
samyaktvAdikA ghAt karanekI apekShA yah bhed hai.n. inhI.n prakR^itiyo.nkA tIvra anubhAg uday hone
par tIvra krodhAdik hote hai.n, ma.nd anubhAg uday hone par ma.nd hote hai.n.
tathA mokShamArga hone par in chAro.nme.nse tIn, do, ekakA uday hotA hai; phi ra chAro.nkA
abhAv ho jAtA hai.
tathA krodhAdik chAro.n kaShAyo.nme.nse ek kAlame.n ek hI kA uday hotA hai. in kaShAyo.nke
paraspar kAraNakAryapanA hai. krodhase mAnAdik ho jAte hai.n, mAnase krodhAdi ho jAte hai.n; isaliye
kisI kAlame.n bhinnatA bhAsit hotI hai, kisI kAlame.n bhAsit nahI.n hotI.
is prakAr kaShAyarUp pariNaman jAnanA.
tathA chAritramohake hI udayase nokaShAy hotI hai.n; vahA.N hAsyake udayase kahI.n iShTapanA
mAnakar praphu llit hotA hai, harSha mAnatA hai. tathA ratike udayase kisIko iShTa mAnakar prIti
karatA hai, vahA.N Asakta hotA hai. tathA aratike udayase kisIko aniShTa mAnakar aprIti
karatA hai, vahA.N udvegarUp hotA hai. tathA shokake udayase kahI.n aniShTapanA mAnakar dilagIr
hotA hai, viShAd mAnatA hai. tathA bhayake udayase kisIko aniShTa mAnakar usase DaratA hai,
usakA sa.nyog nahI.n chAhatA. tathA jugupsAke udayase kisI padArthako aniShTa mAnakar usase
ghR^iNA karatA hai, usakA viyog chAhatA hai.
is prakAr ye hAsyAdik Chah jAnanA.
tathA vedo.nke udayase kAm pariNAm hote hai.n. vahA.N strIvedake udayase puruShake sAth ramaN
karanekI ichChA hotI hai aur puruShavedake udayase strIke sAth ramaN karanekI ichChA hotI hai,
tathA napu.nsakavedake udayase yugapat — dono.nse ramaN karanekI ichChA hotI hai.
is prakAr ye nau to nokaShAy hai.n. yah krodhAdi sarIkhe balavAn nahI.n hai.n, isaliye

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dUsarA adhikAr ][ 41
inhe.n IShat kaShAy kahate hai.n. yahA.N no shabda IShatvAchak jAnanA. inakA uday un krodhAdiko.nke
sAth yathAsambhav hotA hai.
is prakAr mohake udayase mithyAtva aur kaShAyabhAv hote hai.n, so ye hI sa.nsArake mUl
kAraN hai.n. inhI.nse vartamAn kAlame.n jIv duHkhI hai.n, aur AgAmI karmabandhake bhI kAraN ye
hI hai.n. tathA inhI.nkA nAm rAg-dveSh-moh hai. vahA.N mithyAtvakA nAm moh hai; kyo.nki vahA.N
sAvadhAnIkA abhAv hai. tathA mAyA, lobh kaShAy eva.n hAsya, rati aur tIn vedo.nkA nAm
rAg hai; kyo.nki vahA.N iShTabuddhise anurAg pAyA jAtA hai. tathA krodh, mAn, kaShAy aur
arati, shok, bhay jugupsAo.nkA nAm dveSh hai; kyo.nki vahA.N aniShTabuddhise dveSh pAyA jAtA
hai. tathA sAmAnyataH sabhIkA nAm moh hai; kyo.nki iname.n sarvatra asAvadhAnI pAI jAtI hai.
a.ntarAyakarmodayajanya avasthA
tathA antarAyake udayase jIv chAhe so nahI.n hotA. dAn denA chAhe so nahI.n de sakatA,
vastukI prApti chAhe so nahI.n hotI, bhog karanA chAhe so nahI.n hotA, upabhog karanA chAhe
so nahI.n hotA, apanI j~nAnAdi shaktiko pragaT karanA chAhe so pragaT nahI.n ho sakatI. is
prakAr antarAyake udayase jo chAhatA hai so nahI.n hotA, tathA usIke kShayopashamase ki.nchitmAtra
chAhA huA bhI hotA hai. chAh to bahut hai, parantu ki.nchitmAtra dAn de sakatA hai, lAbh
hotA hai, j~nAnAdik shakti pragaT hotI hai; vahA.N bhI anek bAhya kAraN chAhiye.
is prakAr ghAtikarmo.nke udayase jIvakI avasthA hotI hai.
vedanIyakarmodayajanya avasthA
tathA aghAtikarmo.nme.n vedanIyake udayase sharIrame.n bAhya sukh-duHkhake kAraN utpanna hote hai.n.
sharIrame.n ArogyapanA, shaktivAnapanA ityAdi tathA kShudhA, tR^iShA, rog, khed, pI.DA ityAdi sukh-
duHkhake kAraN hote hai.n. bAhyame.n suhAvane R^itu – pavanAdik, iShTa strI – putrAdik tathA mitra –
dhanAdik; asuhAvane R^itu – pavanAdik, aniShTa strI – putrAdik tathA shatru, dAridray, vadh-bandhanAdik
sukh-duHkhako kAraN hote hai.n.
yah jo bAhya kAraN kahe hai.n uname.n kitane kAraN to aise hai.n jinake nimittase sharIrakI
avasthA sukh-duHkhako kAraN hotI hai, aur ve hI sukh-duHkhako kAraN hote hai.n tathA kitane
kAraN aise hai.n to svaya.n hI sukh-duHkhako kAraN hote hai.n. aise kAraNo.nkA milanA vedanIyake
udayase hotA hai. vahA.N sAtAvedanIyase sukhake kAraN milate hai.n aur asAtAvedanIyase duHkhake
kAraN milate hai.n.

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42 ] [ mokShamArgaprakAshak
yahA.N aisA jAnanA ki ve kAraN hI sukh-duHkhako utpanna nahI.n karate, AtmA mohakarmake
udayase svaya.n sukh-duHkh mAnatA hai. vahA.N vedanIyakarmake udayakA aur mohakarmake udayakA aisA
hI sambandha hai. jab sAtAvedanIyakA utpanna kiyA bAhya kAraN milatA hai tab to sukh mAnanerUp
mohakarmakA uday hotA hai, aur jab asAtAvedanIyakA utpanna kiyA bAhya kAraN milatA hai
tab duHkh mAnanerUp mohakarmakA uday hotA hai.
tathA yahI kAraN kisIko sukhakA, kisIko duHkhakA kAraN hotA hai. jaise — kisIko
sAtAvedanIyakA uday hone par milA huA jaisA vastra sukhakA kAraN hotA hai, vaisA hI vastra
kisIko asAtAvedanIyakA uday hone par milA so duHkhakA kAraN hotA hai. isalie bAhya
vastu sukh-duHkhakA nimittamAtra hotI hai. sukh-duHkh hotA hai vah mohake nimittase hotA hai.
nirmohI muniyo.nko anek R^iddhi Adi tathA parIShahAdi kAraN milate hai.n tathApi sukh-duHkh utpanna
nahI.n hotA. mohI jIvako kAraN milane par athavA binA kAraN mile bhI apane sa.nkalpa
hI se sukh-duHkh huA hI karatA hai. vahA.N bhI tIvra mohIko jis kAraNake milane par tIvra
sukh-duHkh hote hai.n, vahI kAraN milane par ma.nd mohIko ma.nd sukh-duHkh hote hai.n.
isaliye sukh-duHkhakA mUl balavAn kAraN mohakA uday hai. anya vastue.N hai.n ve balavAn
kAraN nahI.n hai.n; parantu anya vastuo.nke aur mohI jIvake pariNAmo.nke nimitta-naimittikakI mukhyatA
pAI jAtI hai; usase mohI jIv anya vastu hI ko sukh-duHkhakA kAraN mAnatA hai.
is prakAr vedanIyase sukh-duHkhakA kAraN utpanna hotA hai.
Ayukarmodayajanya avasthA
tathA Ayukarmake udayase manuShyAdi paryAyo.nkI sthiti rahatI hai. jab tak AyukA uday
rahatA hai tab tak anek rogAdik kAraN milane par bhI sharIrase sambandha nahI.n ChUTatA. tathA
jab AyukA uday na ho tab anek upAy karane par bhI sharIrase sambandha nahI.n rahatA, us
hI kAl AtmA aur sharIr pR^ithak ho jAte hai.n.
is sa.nsArame.n janma, jIvan, maraNakA kAraN Ayukarma hI hai. jab navIn AyukA uday
hotA hai tab navIn paryAyame.n janma hotA hai. tathA jab tak AyukA uday rahe tab tak
us paryAyarUp prANo.nke dhAraNase jInA hotA hai. tathA AyukA kShay ho tab us paryAyarUp
prAN ChUTanese maraN hotA hai. sahaj hI aisA AyukarmakA nimitta hai; dUsarA koI utpanna
karanevAlA, kShay karanevAlA yA rakShA karanevAlA hai nahI.n — aisA nishchay jAnanA.