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chauthA adhikAr ][ 87
jAnanekI shakti ho; vahAn jisako asAtAvedanIyakA uday ho vah dukhake kAraNabhUt jo hon
unhInkA vedan karatA hai, sukhake kAraNabhUt padArthonkA vedan nahIn karatA. yadi sukhake kAraNabhUt
padArthonkA vedan kare to sukhI ho jAye, asAtAkA uday honese ho nahIn sakatA. isaliye yahAn
dukhake kAraNabhUt aur sukhake kAraNabhUt padArthonke vedanamen gnAnAvaraNakA nimitta nahIn hai, asAtA-
sAtAkA uday hI kAraNabhUt hai. usI prakAr jIvamen prayojanabhUt jIvAdik tattva tathA
aprayojanabhUt anyako yathArtha jAnanekI shakti hotI hai. vahAn jisake mithyAtvakA uday hotA
hai vah to aprayojanabhUt hon unhInkA vedan karatA hai, jAnatA hai; prayojanabhUtako nahIn jAnatA.
yadi prayojanabhUtako jAne to samyagdarshan ho jAye, parantu vah mithyAtvakA uday hone par ho
nahIn sakatA; isaliye yahAn prayojanabhUt aur aprayojanabhUt padArthonko jAnanemen gnAnAvaraNakA nimitta
nahIn hai; mithyAtvakA uday-anuday hI kAraNabhUt hai.
yahAn aisA jAnanA ki — jahAn ekendriyAdikamen jIvAdi tattvonko yathArtha jAnanekI shakti
hI na ho, vahAn to gnAnAvaraNakA uday aur mithyAtvake udayase huA mithyAdarshan in dononkA
nimitta hai. tathA jahAn sangnI manuShyAdikamen kShayopashamAdi labdhi honese shakti ho aur na jAne,
vahAn mithyAtvake udayakA hI nimitta jAnanA.
isaliye mithyAgnAnakA mukhya kAraN gnAnAvaraNako nahIn kahA, mohake udayase huA bhAv
vahI kAraN kahA hai.
yahAn phi ra prashna hai ki — gnAn hone par shraddhAn hotA hai, isaliye pahale mithyAgnAn
kaho bAdamen mithyAdarshan kaho?
samAdhAna — hai to aisA hI; jAne binA shraddhAn kaise ho? parantu mithyA aur samyak —
aisI sangnA gnAnako mithyAdarshan aur samyagdarshanake nimittase hotI hai. jaise — mithyAdRuShTi aur
samyagdRuShTi suvarNAdi padArthonko jAnate to samAn hain; (parantu) vahI jAnanA mithyAdRuShTike mithyAgnAn
nAm pAtA hai aur samyagdRuShTike samyaggnAn nAm pAtA hai. isI prakAr sarva mithyAgnAn aur
samyaggnAnako mithyAdarshan aur samyagdarshan kAraN jAnanA.
isaliye jahAn sAmAnyatayA gnAn-shraddhAnakA nirUpaN ho vahAn to gnAn kAraNabhUt hai,
use pratham kahanA aur shraddhAn kAryabhUt hai, use bAdamen kahanA. tathA jahAn mithyA – samyak
gnAn-shraddhAnakA nirUpaN ho vahAn shraddhAn kAraNabhUt hai, use pahale kahanA aur gnAn kAryabhUt
hai use bAdamen kahanA.
phi ra prashna hai ki — gnAn — shraddhAn to yugapat hote hain, unamen kAraN-kAryapanA kaise
kahate ho?