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pAnchavAn adhikAr ][ 97
bhinna hI to hai nahIn. so is prakArase yadi sabahIkI kisI ek jAti- apekShA ek brahma
mAnA jAy to brahma koI bhinna to siddha huA nahIn.
tathA ek prakAr yah hai ki — padArtha nyAre-nyAre hain, unake milApase ek skandha ho
use ek kahate hain. jaise jalake paramANu nyAre-nyAre hain, unakA milAp hone par samudrAdi
kahate hain; tathA jaise pRithvIke paramANuonkA milAp hone par ghaT Adi kahate hain; parantu yahAn
samudrAdi va ghaTAdik hain, ve un paramANuonse bhinna koI alag vastu to nahIn hai. so is
prakArase sarva padArtha nyAre-nyAre hain, parantu kadAchit milakar ek ho jAte hain vah brahma hai —
aisA mAnA jAye to inase alag to koI brahma siddha nahIn huA.
tathA ek prakAr yah hai ki — ang to nyAre-nyAre hain aur jisake ang hain vah angI
ek hai. jaise netra, hasta, padAdik bhinna-bhinna hain aur jisake yah hain vah manuShya ek hai.
so is prakArase yah sarva padArtha to ang hain aur jisake yah hain vah angI brahma hai. yah
sarva lok virAT svarUp brahmakA ang hai — aisA mAnate hain to manuShyake hastapAdAdik angommen
paraspar antarAl hone par to ekatvapanA nahIn rahatA, juDe rahane par hI ek sharIr nAm pAte
hain. so lokamen to padArthonke paraspar antarAl bhAsit hotA hai; phi ra usakA ekatvapanA kaise
mAnA jAy? antarAl hone par bhI ekatva mAnen to bhinnapanA kahAn mAnA jAyegA?
yahAn koI kahe ki — samasta padArthonke madhyamen sUkShmarUp brahmake ang hain unake dvArA sab
juD rahe hain. usase kahate hain —
jo ang jis angase juDA hai vah usIse juDA rahatA hai yA TUT-TUTakar anya-anya
angonse juDatA rahatA hai? yadi pratham pakSha grahaN karegA to sUryAdi gaman karate hain, unake
sAth jin sUkShma angonse vah juDatA hai ve gaman karenge. tathA unake gaman karanese ve sUkShma
ang anya sthUl angonse juDe rahate hain ve bhI gaman karenge — is prakAr sarvalok asthir ho
jAyegA. jis prakAr sharIrakA ek ang khInchane par sarva ang khich jAte hain; usI prakAr
ek padArthake gamanAdi karanese sarva padArthonke gamanAdi honge so bhAsit nahIn hotA. tathA yadi
dvitIy pakSha grahaN karegA to ang TUTanese bhinnapanA ho hI jAtA hai, tab ekatvapanA kaise
rahA? isaliye sarva-lokake ekatvako brahma mAnanA kaise sambhav ho sakatA hai?
tathA ek prakAr yah hai ki — pahale ek thA, phi ra anek huA, phi ra ek ho jAtA
hai; isaliye ek hai. jaise jal ek thA, so bartanommen alag-alag huA, phi ra milatA hai
tab ek ho jAtA hai. tathA jaise — sonekA ek DalA thA, so kankan-kuNDalAdirUp huA,