aur phi ra ek hogA, isaliye ek hI hai.
nahIn rahA. tathA jal, suvarNAdikako bhinna hone par bhI ek kahate hain vah to ek jAti
apekShAse kahate hain, parantu yahAn sarva padArthonkI ek jAti bhAsit nahIn hotI. koI chetan
hai, koI achetan hai, ityAdi anek rUp hain; unakI ek jAti kaise kahen? tathA pahale ek
thA, phi ra bhinna huA mAnate hain to jaise ek pAShAN phU Takar TukaDe ho jAtA hai usI prakAr
brahmake khaNDa ho gaye, phi ra unakA ikaTThA honA mAnatA hai to vahAn unakA svarUp bhinna rahatA
hai yA ek ho jAtA hai? yadi bhinna rahatA hai to vahAn apane-apane svarUpase bhinna hI hain
aur ek ho jAte hain to jaD bhI chetan ho jAyegA va chetan jaD ho jAyagA. vahAn anek
vastuonkI ek vastu huI tab kisI kAlamen anek vastu, kisI kAlamen ek vastu aisA kahanA
banegA, ‘anAdi-ananta ek brahma hai’
alag navIn utpanna hue hain yA brahma hI in svarUp huA hai? yadi alag navIn utpanna hue hain
to ve nyAre hue, brahma nyArA rahA; sarvavyApI advait brahma nahIn ThaharA. tathA yadi brahma hI in
svarUp huA to kadAchit lok huA, kadAchit brahma huA, phi ra jaisAkA taisA kaisA rahA?
prakAr brahmakA ek ansh bhinna hokar lokarUp huA, vahAn sthUl vichArase to gamya nahIn hai,
parantu sUkShma vichAr karane par to ek ansh apekShAse brahmake anyathApanA huA. yah anyathApanA
aur to kisIke huA nahIn hai.
tathA ek prakAr yah hai
hain vahAn jis prakAr AkAsh hai usI prakAr brahma bhI hai