Moksha-Marg Prakashak-Hindi (English transliteration). Page: 109.

pAnchavAn adhikAr ][ 119

so aisA kahanA mithyA hai. yadi Ap shuddha ho aur use ashuddha jAne to bhram hai; aur
Ap kAm-krodhAdi sahit ashuddha ho rahA hai use ashuddha jAne to bhram kaise hogA? shuddha
jAnane par bhram hogA. so jhUThe bhramase apaneko shuddhabrahma mAnanese kyA siddhi hai?

tathA tU kahegA — yah kAm-krodhAdik to manake dharma hain, brahma nyArA hai. to tujhase

pUchhate hain — man terA svarUp hai yA nahIn? yadi hai to kAm-krodhAdik bhI tere hI hue; aur

nahIn hai to tU gnAnasvabhAv hai yA jaD hai? yadi gnAnasvarUp hai to tere to gnAn man va
indriy dvArA hI hotA dikhAI detA hai. inake binA koI gnAn batalAye to use terA alag
svarUp mAnen, so bhAsit nahIn hotA. tathA ‘‘managnAne’’ dhAtuse man shabda utpanna hotA hai so
man to gnAnasvarUp hai; so yah gnAn kisakA hai use batalA; parantu alag koI bhAsit nahIn
hotA. tathA yadi tU jaD hai to gnAn binA apane svarUpakA vichAr kaise karatA hai? yah
to banatA nahIn hai. tathA tU kahatA hai — brahma nyArA hai, so vah nyArA brahma tU hI hai yA

aur hai? yadi tU hI hai to tere ‘‘main brahma hUn’’ — aisA mAnanevAlA jo gnAn hai vah to man-

svarUp hI hai, manase alag nahIn hai; aur apanatva mAnanA to apanemen hI hotA hai. jise
nyArA jAne usamen apanatva nahIn mAnA jAtA. so manase nyArA brahma hai, to manarUp gnAn brahmamen
apanatva kisaliye mAnatA hai? tathA yadi brahma aur hI hai to tU brahmamen apanatva kisaliye
mAnatA hai? isaliye bhram chhoDakar aisA jAn ki jis prakAr sparshanAdi indriyAn to sharIrakA
svarUp hai so jaD hai, usake dvArA jo jAnapanA hotA hai so AtmAkA svarUp hai; usI prakAr
man bhI sUkShma paramANuonkA punj hai vah sharIrakA hI ang hai. usake dvArA jAnapanA hotA
hai va kAm-krodhAdibhAv hote hain so sarva AtmAkA svarUp hai.

visheSh itanA – jAnapanA to nijasvabhAv hai, kAm-krodhAdik aupAdhikabhAv hain, unase

AtmA ashuddha hai. jab kAl pAkar kAm-krodhAdi miTenge aur jAnapaneke man-indriyakI
AdhInatA miTegI tab kevalagnAnasvarUp AtmA shuddha hogA.

isI prakAr buddhi – ahankArAdik bhI jAn lenA; kyonki man aur buddhi Adik ekArtha

hain aur ahankArAdik hain ve kAm-krodhAdivat aupAdhikabhAv hain; inako apanese bhinna jAnanA bhram
hai. inako apanA jAnakar aupAdhikabhAvonkA abhAv karanekA udyam karanA yogya hai. tathA jinase
isakA abhAv na ho sake aur apanI mahantatA chAhen, ve jIv inhen apane na ThaharAkar svachchhanda
pravartate hain; kAm-krodhAdik bhAvonko baDhAkar viShay-sAmagriyommen va hinsAdik kAryommen tatpar hote hain.

tathA ahankArAdike tyAgako bhI ve anyathA mAnate hain. sarvako parabrahma mAnanA, kahIn

apanatva na mAnanA use ahankArakA tyAg batalAte hain so mithyA hai; kyonki koI Ap hai

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