Moksha-Marg Prakashak-Hindi (English transliteration). Page: 110.

120 ] [ mokShamArgaprakAshak

yA nahIn? yadi to hai Apamen apanatva kaise na mAnen? yadi Ap nahIn hai to sarvakA brahma
kaun mAnatA hai? isaliye sharIrAdi paramen ahambuddhi na karanA, vahAn kartA na honA so ahankArakA
tyAg hai. apanemen ahambuddhi karanekA doSh nahIn hai.

tathA sarvako samAn jAnanA, kisImen bhed nahIn karanA, usako rAg-dveShakA tyAg batalAte

hain vah bhI mithyA hai; kyonki sarva padArtha samAn nahIn hain. koI chetan hai, koI achetan hai,
koI kaisA hai, koI kaisA hai, unhen samAn kaise mAnen? isaliye paradravyonko iShTa-aniShTa na mAnanA
so rAg-dveShakA tyAg hai. padArthonkA visheSh jAnanemen to kuchh doSh nahIn hai.

isI prakAr anya mokShamArgarUp bhAvonkI anyathA kalpanA karate hain. tathA aisI kalpanAse

kushIl sevan karate hain, abhakShya bhakShaN karate hain, varNAdi bhed nahIn karate, hIn kriyA Acharate
hain, ityAdi viparItarUp pravartate hain. jab koI pUchhe tab kahate hain — yah to sharIrakA dharma

hai athavA jaisA prArabdha (bhAgya) hai vaisA hotA hai, athavA jaisI IshvarakI ichchhA hotI hai vaisA
hotA hai, hamako vikalpa nahIn karanA.

so dekho jhUTh, Ap jAn-jAnakar pravartatA hai use to sharIrakA dharma batalAtA hai,

svayam udyamI hokar kArya karatA hai, use prArabdha (bhAgya) kahatA hai aur Ap ichchhAse sevan
kare use IshvarakI ichchhA batalAtA hai. vikalpa karatA hai aur kahatA hai — hamako to vikalpa

nahIn karanA. so dharmakA Ashray lekar viShayakaShAy sevan karanA hai, isaliye aisI jhUThI yukti
banAtA hai. yadi apane pariNAm kinchit bhI na milAye to ham isakA kartavya na mAnen.
jaise — Ap dhyAn dhare baiThe ho, koI apane Upar vastra DAl gayA, vahAn Ap kinchit sukhI

na hue; vahAn to usakA kartavya nahIn hai yah sach hai. aur Ap vastrako angIkAr karake
pahine, apanI shItAdik vedanA miTAkar sukhI ho; vahAn yadi apanA kartavya nahIn mAnen to
kaise sambhav hai? tathA kushIl sevan karanA, abhakShya bhakShaN karanA ityAdi kArya to pariNAm
mile binA hote nahIn; vahAn apanA kartavya kaise na mAnen? isaliye yadi kAm-krodhAdikA abhAv
hI huA ho to vahAn kinhIn kriyAommen pravRutti sambhav hI nahIn hai. aur yadi kAm-krodhAdi
pAye jAte hain to jisaprakAr yah bhAv thoDe hon tadanusAr pravRutti karanA. svachchhanda hokar
inako baDhAnA yukta nahIn hai.

tathA kaI jIv pavanAdikI sAdhanA karake apaneko gnAnI mAnate hain. vahAn iDA, pingalA,

suShumNArUp nAsikAdvArase pavan nikale, vahAn varNAdik bhedonse pavanakI hI pRithvI tattvAdirUp
kalpanA karate hain. usake vignAn dvArA kinchit sAdhanAse nimittakA gnAn hotA hai, isaliye
jagatako iShTa-aniShTa batalAte hain, Ap mahanta kahalAte hain; so yah to laukik kArya hai, kahIn

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