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sAtavAn adhikAr ][ 215
hai to use dharmAtmA nahIn kahate; kyonki sarva kulake us AcharaNako chhoD den to Ap bhI
chhoD degA. tathA vah jo AcharaN karatA hai so kulake bhayase karatA hai, kuchh dharmabuddhise
nahIn karatA, isaliye vah dharmAtmA nahIn hai.
isaliye vivAhAdi kulasambadhI kAryommen to kulakramakA vichAr karanA, parantu dharmasambandhI
kAryamen kulakA vichAr nahIn karanA. jaisA dharmamArga sachchA hai, usI prakAr pravartan karanA yogya hai.
[ parIkShArahit AgnAnusArI dharmadhArak vyavahArAbhAsI ]
tathA kitane hI AgnAnusArI jainI hote hain. jaisI shAstramen AgnA hai us prakAr mAnate
hain, parantu AgnAkI parIkShA karate nahIn. yadi AgnA hI mAnanA dharma ho to sarva matavAle
apane-apane shAstrakI AgnA mAnakar dharmAtmA ho jAyen; isaliye parIkShA karake jinavachanakI
satyatA pahichAnakar jinAgnA mAnanA yogya hai.
binA parIkShA kiye satya-asatyakA nirNay kaise ho? aur binA nirNay kiye jis
prakAr anyamatI apane shAstronkI AgnA mAnate hain usI prakAr isane jainashAstronkI AgnA mAnI.
yah to pakShase AgnA mAnanA hai.
koI kahe ki shAstramen das prakArake samyaktvamen AgnAsamyaktva kahA hai va AgnAvichay
dharmadhyAnakA bhed kahA hai va nishankit angamen jinavachanamen sanshayakA niShedh kiyA hai; vah kis
prakAr hai?
samAdhAna — shAstrommen kitane hI kathan to aise hain jinakI pratyakSha-anumAnAdi dvArA parIkShA
kar sakate hain, tathA kaI kathan aise hain jo pratyakSha-anumAnAdi gochar nahIn hain; isaliye AgnAse
hI pramAN hote hain. vahAn nAnA shAstrommen jo kathan samAn hon unakI to parIkShA karanekA
prayojan hI nahIn hai; parantu jo kathan paraspar viruddha hon unamense jo kathan pratyakSha-anumAnAdi
gochar hon unakI to parIkShA karanA. vahAn jin shAstronke kathanakI pramANatA Thahare, un shAstrommen
jo pratyakSha-anumAnagochar nahIn hain — aise kathan kiye hon, unakI bhI pramANatA karanA. tathA
jin shAstronke kathanakI pramANatA na Thahare unake sarva hI kathanakI apramANatA mAnanA.
yahAn koI kahe ki parIkShA karane par koI kathan kisI shAstramen pramAN bhAsit ho,
tathA koI kathan kisI shAstramen pramAN bhAsit ho; tab kyA karen?
samAdhAna — jo Apta-bhAsit shAstra hain unamen koI bhI kathan pramAN-viruddha nahIn hote.
kyonki yA to jAnapanA hI na ho athavA rAg-dveSh ho tab asatya kahen, so Apta aise hote
nahIn. tUnen parIkShA bhale prakAr nahIn kI, isaliye bhram hai.