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sAtavAn adhikAr ][ 233
kahA hai. vyavahAr aur upachArakA ek artha hai. tathA aise sAdhanase jo vItarAgabhAvarUp
vishuddhatA ho vah sachchA tap nirjarAkA kAraN jAnanA.
yahAn dRuShTAnta hai — jaise dhanako va annako prAN kahA hai. so dhanase anna lAkar, usakA
bhakShaN karake prANonkA poShaN kiyA jAtA hai; isaliye upachArase dhan aur annako prAN kahA
hai. koI indriyAdik prANonko na jAne aur inhInko prAN jAnakar sangrah kare to maraNako
hI prApta hogA. usI prakAr anashanAdiko tathA prAyashchittako tap kahA hai, kyonki anashanAdi
sAdhanase prAyashchittAdirUp pravartan karake vItarAgabhAvarUp satya tapakA poShaN kiyA jAtA hai;
isaliye upachArase anashanAdiko tathA prAyashchittAdiko tap kahA hai. koI vItarAgabhAvarUp tapako
na jAne aur inhInko tap jAnakar sangrah kare to sansAramen hI bhramaN karegA.
bahut kyA, itanA samajh lenA ki nishchayadharma to vItarAgabhAv hai, anya nAnA visheSh
bAhyasAdhanakI apekShA upachArase kiye hain, unako vyavahAramAtra dharmasangnA jAnanA. is rahasyako
nahIn jAnatA, isaliye usake nirjarAkA sachchA shraddhAn nahIn hai.
mokShatattvakA anyathArUp
tathA siddha honA use mokSha mAnatA hai. vahAn janma-maraN-rog-kleshAdi dukh dUr hue,
anantagnAn dvArA lokAlokakA jAnanA huA, trilokapUjyapanA huA, — ityAdi rUpase usakI mahimA
jAnatA hai. so sarva jIvonke dukh dUr karanekI, gney jAnanekI, tathA pUjya honekI ichchhA hai.
yadi inhInke artha mokShakI ichchhA kI to isake anya jIvonke shraddhAnase kyA visheShatA huI?
tathA isake aisA bhI abhiprAy hai ki svargamen sukh hai usase anantagunA sukh mokShamen
hai. so is guNAkAramen vah svarga-mokShasukhakI ek jAti jAnatA hai. vahAn svargamen to viShayAdik
sAmagrIjanit sukh hotA hai, usakI jAti ise bhAsit hotI hai; parantu mokShamen viShayAdik sAmagrI
hai nahIn, so vahAnke sukhakI jAti ise bhAsit to nahIn hotI; parantu mahAn puruSh svargase bhI
mokShako uttam kahate hain, isaliye yah bhI uttam hI mAnatA hai. jaise — koI gAyanakA svarUp
na pahichAne; parantu sabhAke sarva log sarAhanA karate hain, isalie Ap bhI sarAhanA karatA
hai. usI prakAr yah mokShako uttam mAnatA hai.
yahAn vah kahatA hai — shAstramen bhI to indrAdikase anantagunA sukh siddhonke prarUpit
kiyA hai?
uttara — jaise tIrthankarake sharIrakI prabhAko sUryaprabhAse koTigunI kahI, vahAn unakI ek
jAti nahIn hai; parantu lokamen sUryaprabhAkI mahimA hai, usase bhI adhik mahimA batalAneke liye