Moksha-Marg Prakashak-Hindi (English transliteration). Page: 227.

sAtavAn adhikAr ][ 237

so tattvagnAnake kAraN adhyAtmarUp dravyAnuyogake shAstra hain aur kitane hI jIv un

shAstronkA bhI abhyAs karate hain; parantu vahAn jaisA likhA hai vaisA nirNay svayam karake Apako
AparUp, parako pararUp aur AsravAdikA AsravAdirUp shraddhAn nahIn karate. mukhase to yathAvat
nirUpaN aisA bhI karen jisake upedashase anya jIv samyagdRuShTi ho jAyen. parantu jaise koI
laDakA strIkA svAng banAkar aisA gAnA gAye jise sunakar anya puruSh-strI kAmarUp ho jAyen;
parantu vah to jaisA sIkhA vaisA kahatA hai, use kuchh bhAv bhAsit nahIn hotA, isaliye svayam
kAmAsakta nahIn hotA. usI prakAr yah jaisA likhA hai vaise upadesh detA hai; parantu svayam
anubhav nahIn karatA. yadi svayamko shraddhAn huA hotA to anya tattvakA ansh anya tattvamen
na milAtA; parantu isakA ThikAnA nahIn hai, isaliye samyaggnAn nahIn hotA.

is prakAr yah gyArah ang tak paDhe, tathApi siddhi nahIn hotI. so samayasArAdimen

mithyAdRuShTiko gyArah angonkA gnAn honA likhA hai.

yahAn koI kahe ki gnAn to itanA hotA hai; parantu jaisA abhavyasenako shraddhAnarahit

gnAn huA vaisA hotA hai?

samAdhAna — vah to pApI thA, jise hinsAdikI pravRuttikA bhay nahIn thA. parantu jo

jIv graiveyak Adimen jAtA hai usake aisA gnAn hotA hai; vah to shraddhAnarahit nahIn hai.
usake to aisA bhI shraddhAn hai ki yah grantha sachche hain, parantu tattvashraddhAn sachchA nahIn huA.
samayasAramen ek hI jIvake dharmakA shraddhAn, gyArah angakA gnAn aur mahAvratAdikA pAlan karanA
likhA hai. pravachanasAramen aisA likhA hai ki AgamagnAn aisA huA jisake dvArA sarva padArthonko
hastAmalakavat jAnatA hai. yah bhI jAnatA hai ki inakA jAnanevAlA main hUn; parantu main gnAnasvarUp
hUn is prakAr svayamko paradravyase bhinna keval chaitanyadravya anubhav nahIn karatA. isaliye
AtmagnAnashUnya AgamagnAn bhI kAryakArI nahIn hai.

is prakAr yah samyaggnAnake artha jainashAstronkA abhyAs karatA hai, tathApi isake

samyaggnAn nahIn hai.

samyakchAritrakA anyathArUp

tathA inake samyakchAritrake artha kaisI pravRutti hai so kahate hain —

bAhya kriyA par to inakI dRuShTi hai aur pariNAm sudharane-bigaDanekA vichAr nahIn hai.

aur yadi pariNAmonkA bhI vichAr ho to jaise apane pariNAm hote dikhAI den unhIn par dRuShTi
rahatI hai, parantu un pariNAmonkI paramparAkA vichAr karane par abhiprAyamen jo vAsanA hai usakA

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