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246 ] [ mokShamArgaprakAshak
usI prakAr samyagdRuShTike pAparUp bahut kaShAy hotI thI, so vah puNyarUp thoDI kaShAy karanekA
upAy rakhatA hai, thoDI kaShAy hone par harSha bhI mAnatA hai, parantu shraddhAnamen kaShAyako hey
hI mAnatA hai. tathA jaise — koI kamAIkA kAraN jAnakar vyApArAdikA upAy rakhatA hai,
upAy ban jAne par harSha mAnatA hai; usI prakAr dravyalingI mokShakA kAraN jAnakar prashastarAgakA
upAy rakhatA hai, upAy ban jAne par harSha mAnatA hai. — isaprakAr prashastarAgake upAyamen aur
harShamen samAnatA hone par bhI samyagdRuShTike to daNDa samAn aur mithyAdRuShTike vyApAr samAn shraddhAn
pAyA jAtA hai. isaliye abhiprAyamen visheSh huA.
tathA isake parIShah – tapashcharaNAdikake nimittase dukh ho usakA ilAj to nahIn karatA;
parantu dukhakA vedan karatA hai; so dukhakA vedan karanA kaShAy hI hai. jahAn vItarAgatA
hotI hai vahAn to jaise anya gneyako jAnatA hai usI prakAr dukhake kAraN gneyako jAnatA
hai; so aisI dashA isakI hotI nahIn hai. tathA unako sahatA hai vah bhI kaShAyake abhiprAyarUp
vichArase sahatA hai. vah vichAr aisA hotA hai ki – paravashatAse narakAdi gatimen bahut dukh
sahan kiye, yah parIShahAdikA dukh to thoDA hai. isako svavash sahanese svarga-mokSha sukhakI
prApti hotI hai. yadi inako na sahen aur viShayasukhakA sevan karen to narakAdikakI prApti
hogI, vahAn bahut dukh hogA — ityAdi vichArase parIShahommen aniShTabuddhi rahatI hai. keval
narakAdike bhayase tathA sukhake lobhase unhen sahan karatA hai; so yah sab kaShAyabhAv hI hain.
tathA aisA vichAr hotA hai ki jo karma the ve bhoge binA nahIn chhUTate; isaliye mujhe sahane
paDe. so aise vichArase karmaphalachetanArUp pravartatA hai. tathA paryAyadRuShTise jo parIShahAdirUp
avasthA hotI hai use apaneko huI mAnatA hai, dravyadRuShTise apanI aur sharIrAdikI avasthAko
bhinna nahIn pahichAnatA. isIprakAr nAnAprakArake vyavahAr – vichArase parIShahAdik sahan karatA hai.
tathA usake rAjyAdik viShayasAmagrIkA tyAg hai aur iShTa bhojanAdikakA tyAg karatA
rahatA hai. vah to jaise koI dAhajvaravAlA vAyu honeke bhayase shItal vastu sevanakA tyAg
karatA hai, parantu jab tak shItal vastukA sevan ruchatA hai tab tak usake dAhakA abhAv
nahIn kahA jAtA; usI prakAr rAgasahit jIv narakAdikake bhayase viShayasevanakA tyAg karatA
hai, parantu jab tak viShayasevan ruchatA hai tab tak usake rAgakA abhAv nahIn kahA jAtA.
tathA jaise — amRutake AsvAdI devako anya bhojan svayamev nahIn ruchatA; usI prakAr svarasakA
AsvAdan karake viShayasevanakI aruchi isake nahIn huI hai. is prakAr phalAdikakI apekShA
parIShahasahanAdiko sukhakA kAraN jAnatA hai aur viShayasevanAdiko dukhakA kAraN jAnatA hai.
tathA tatkAl parIShahasahanAdikase dukh honA mAnatA hai aur viShayasevanAdikase sukh