rahe hain, isaliye ve kaShAyen tIvra pragaT hotI hain. tathA vedommen napunsakaved hai, so ichchhA to
bahut aur strI-puruShonse ramaN karanekA nimitta nahIn hai, isaliye mahA pIDit hain.
tathA vedanIyamen asAtA hI kA uday hai usase vahAn anek vedanAonke nimitta hain, sharIramen
bhakShaN-pAn karanA chAhate hain, aur vahAnkI miTTIkA hI bhojan milatA hai, vah miTTI bhI aisI
hai ki yadi yahAn A jAye to usakI durgandhase kaI kosonke manuShya mar jAyen. aur vahAn shIt,
uShNatA aisI hai ki yadi lAkh yojanakA lohekA golA ho to vah bhI unase bhasma ho jAye.
kahIn shIt hai kahIn uShNatA hai. tathA pRithvI vahAn shastronse bhI mahAtIkShNa kanTakon sahit hai.
us pRithvImen jo van hain ve shastrakI dhAr samAn patrAdi sahit hain. nadI aise jal yukta hai ki
jisakA sparsha hone par sharIr khaNDa-khaNDa ho jAye. pavan aisA prachaNDa hai ki usase sharIr
dagdha ho jAtA hai. tathA nArakI ek-dUsareko anek prakArase pIDA dete hain, ghAnImen pelate hain,
khaNDa-khaNDa kar DAlate hain, hanDiyommen rAndhate hain, koDe mArate hain, tapta lohAdikakA sparsha karAte
hain
bhAnti khaNDa-khaNDa ho jAne par bhI mil jAtA hai.
jaghanya Ayu das hajAr varSha tathA utkRuShTa Ayu tetIs sAgar hai. itane kAl tak vahAn aise
dukh sahane paDate hain. vahAn nAmakarmakI sarva pApaprakRitiyonkA hI uday hai, ek bhI puNyaprakRitikA
uday nahIn hai; unase mahA dukhI hain. tathA gotramen nIch gotrakA hI uday hai usase mahantatA
nahIn hotI, isaliye dukhI hI hain.
nahIn hotI. unake dukh ekendriyavat jAnanA; gnAnAdikakA visheSh hai so visheSh jAnanA.
tathA baDe paryApta jIv kitane hI sammUrchchhan hain, kitane hI garbhaj hain. unamen gnAnAdik pragaT