Moksha-Marg Prakashak-Hindi (English transliteration). Page: 67.

chauthA adhikAr ][ 77

yahAn prashna hai ki — kevalagnAnake binA sarva padArtha yathArtha bhAsit nahIn hote aur yathArtha

bhAsit hue binA yathArtha shraddhAn nahIn hotA, to phi ra mithyAdarshanakA tyAg kaise bane?

samAdhAna — padArthonkA jAnanA, na jAnanA, anyathA jAnanA to gnAnAvaraNake anusAr

hai; tathA jo pratIti hotI hai so jAnane par hI hotI hai, binA jAne pratIti kaise Aye —

yah to satya hai. parantu jaise (koI) puruSh hai vah jinase prayojan nahIn hai unhen anyathA
jAne yA yathArtha jAne, tathA jaisA jAnatA hai vaisA hI mAne to usase usakA kuchh bhI bigAD-
sudhAr nahIn hai, usase vah pAgal yA chatur nAm nahIn pAtA; tathA jinase prayojan pAyA jAtA
hai unhen yadi anyathA jAne aur vaisA hI mAne to bigAD hotA hai, isalie use pAgal
kahate hain; tathA unako yadi yathArtha jAne aur vaisA hI mAne to sudhAr hotA hai, isaliye
use chatur kahate hain. usI prakAr jIv hai vah jinase prayojan nahIn hai unhen anyathA jAne
yA yathArtha jAne, tathA jaisA jAne vaisA shraddhAn kare, to isakA kuchh bhI bigAD-sudhAr nahIn
hai, usase mithyAdRuShTi yA samyagdRuShTi nAm prApta nahIn karatA; tathA jisase prayojan pAyA jAtA
hai unhen yadi anyathA jAne aur vaisA hI shraddhAn kare to bigAD hotA hai, isaliye use
mithyAdRuShTi kahate hain; tathA yadi unhen yathArtha jAne aur vaisA hI shraddhAn kare to sudhAr hotA
hai, isaliye use samyadRuShTi kahate hain.

yahAn itanA jAnanA ki — aprayojanabhUt athavA prayojanabhUt padArthonkA na jAnanA yA

yathArtha-ayathArtha jAnanA ho, usamen gnAnakI hInAdhikatA honA itanA jIvakA bigAD-sudhAr hai
aur usakA nimitta to gnAnAvaraN karma hai, parantu vahAn prayojanabhUt padArthonkA anyathA yA
yathArtha shraddhAn karanese jIvakA kuchh aur bhI bigAD-sudhAr hotA hai, isaliye usakA nimitta
darshanamoh nAmak karma hai.

yahAn koI kahe ki jaisA jAne vaisA shraddhAn kare, isaliye gnAnAvaraNake hI anusAr

shraddhAn bhAsit hotA hai, yahAn darshanamohakA visheSh nimitta kaise bhAsit hotA hai?

samAdhAna — prayojanabhUt jIvAdi tattvonkA shraddhAn karane yogya gnAnAvaraNakA kShayopasham

to sarva sangnI panchendriyonke huA hai, parantu dravyalingI muni gyArah angga tak paDhate hain tathA graiveyakake
dev avadhignAnAdiyukta hain, unake gnAnAvaraNakA kShayopasham bahut hone par bhI prayojanabhUt
jIvAdikakA shraddhAn nahIn hotA; aur tiryanchAdikako gnAnAvaraNakA kShayopasham thoDA hone par bhI
prayojanabhUt jIvAdikakA shraddhAn hotA hai. isaliye jAnA jAtA hai ki gnAnAvaraNake hI anusAr
shraddhAn nahIn hotA; koI anya karma hai aur vah darshanamoh hai. usake udayase jIvake mithyAdarshan
hotA hai tab prayojanabhUt jIvAdi tattvonkA anyathA shraddhAn karatA hai.

< Previous Page Next Page >