nahīṁ hai. icchā to tabhī hotī hai jab kārya na ho. kārya ho tab icchā nahīṁ rahatī.
isaliye sūkṣma kālamātra icchā rahī tab to duḥkhī huā hogā; kyoṁki icchā hai so hī duḥkh
hai aur koī duḥkhakā svarūp hai nahīṁ. isalie brahmake icchā kaise bane?
daṇḍavat saṁyogasambandha hai ki agni-uṣṇavat samavāyasambandha hai. jo saṁyogasambandha hai to brahma
bhinna hai, māyā bhinna hai; advait brahma kaise rahā? tathā jaise daṇḍī daṇḍako upakārī jānakar
grahaṇ karatā hai taise brahma māyāko upakārī jānatā hai to grahaṇ karatā hai, nahīṁ to kyoṁ
grahaṇ kare? tathā jis māyāko brahma grahaṇ kare usakā niṣedh karanā kaise sambhav hai? vah
to upādey huī. tathā yadi samavāyasambandha hai to jaise agnikā uṣṇatva svabhāv hai vaise
brahmakā māyā svabhāv hī huā. jo brahmakā svabhāv hai usakā niṣedh karanā kaise sambhav
hai? yah to uttam huī.
to usīko kahate haiṁ jisane kapaṭ kiyā, usake kapaṭase anya bhramarūp hue unheṁ to kapaṭī
nahīṁ kahate. usī prakār brahma apanī māyāko āp jānatā hai so āp to bhramarūp nahīṁ
hotā, parantu usakī māyāse anya jīv bhramarūp hote haiṁ. vahān̐ māyāvī to brahmako hī kahā
jāyagā, usakī māyāse anya jīv bhramarūp hue unheṁ māyāvī kisaliye kahate haiṁ?
āp hī jo apanese bhinna nahīṁ haiṁ aise anya jīv, unako māyāse duḥkhī karatā hai so kaise