-
126 ] [ mokṣamārgaprakāśak
tathā karma indriyān̐ pān̐c hī to nahīṁ haiṁ, śarīr ke sarva aṁg kāryakārī haiṁ. tathā
varṇan to sarva jīvāśrit hai, manuṣyāśrit hī to nahīṁ hai, isaliye sūṁḍ, pūṁch ityādi aṁg
bhī karmaindriyān̐ haiṁ; pān̐cakī hī saṁkhyā kisaliye kahate haiṁ?
tathā sparśādik pān̐c tanmātrā kahīṁ, so rūpādi kuch alag vastu nahīṁ haiṁ, ve to
paramāṇuoṁ se tanmay guṇ haiṁ; ve alag kaise utpanna hue? tathā ahaṁkār to amūrtik jīv
kā pariṇām hai, isaliye yah mūrtik guṇ kaise utpanna hue māneṁ?
tathā in pān̐coṁse agni ādi utpanna kahate haiṁ so pratyakṣa jhūṭh hai. rūpādik aur agni
ādikake to sahabhūt guṇ-guṇī sambandha hai, kathanamātra bhinna hai, vastubhed nahīṁ hai. kisī prakār
koī bhinna hote bhāsit nahīṁ hote, kathanamātrase bhed utpanna karate haiṁ. isaliye rūpādise agni
ādi utpanna hue kaise kaheṁ? tathā kahanemeṁ bhī guṇīmeṁ guṇ haiṁ, guṇase guṇī utpanna huā kaise māneṁ?
tathā inase bhinna ek puruṣ kahate haiṁ, parantu usakā svarūp avaktavya kahakar pratyuttar
nahīṁ karate, to kaun samajhe? kaisā hai, kahān̐ hai, kaise kartā-hartā hai, so batalā. jo batalāyegā
usīmeṁ vicār karanese anyathāpanā bhāsit hogā.
is prakār sāṁkhyamat dvārā kalpit tattva mithyā jānanā.
tathā puruṣako prakr̥tise bhinna jānanekā nām mokṣamārga kahate haiṁ; so pratham to prakr̥ti aur
puruṣ koī hai hī nahīṁ tathā mātra jānanese hī to siddhi hotī nahīṁ hai; jānakar rāgādik miṭāne par
siddhi hotī hai. parantu is prakār jānanese kuch rāgādik nahīṁ ghaṭate. prakr̥tikā karttavya māne, āp
akarttā rahe; to kisaliye āp rāgādik kam karegā? isaliye yah mokṣamārga nahīṁ hai.
tathā prakr̥ti-puruṣakā bhinna honā use mokṣa kahate haiṁ. so paccīs tattvoṁmeṁ caubīs tattva
to prakr̥ti sambandhī kahe, ek puruṣ bhinna kahā; so ve to bhinna haiṁ hī; aur koī jīv
padārtha paccīs tattvoṁmeṁ kahā hī nahīṁ. tathā puruṣako hī prakr̥tikā saṁyog hone par jīv saṁjñā
hotī hai to puruṣ nyāre-nyāre prakr̥tisahit haiṁ, paścāt sādhan dvārā koī puruṣ prakr̥tirahit
hotā hai — aisā siddha huā, ek puruṣ na ṭhaharā.
tathā prakr̥ti puruṣakī bhūl hai yā kisī vyaṁtarīvat bhinna hī hai, jo jīvako ā lagatī
hai? yadi usakī bhūl hai to prakr̥tise indriyādik va sparśādik tattva utpanna hue kaise māneṁ?
aur alag hai to vah bhī ek vastu hai, sarva kartavya usakā ṭhaharā. puruṣakā kuch kartavya
hī nahīṁ rahā, tab kisaliye upadeś dete haiṁ?
is prakār yah mokṣa mānanā mithyā hai.