Moksha-Marg Prakashak-Hindi (iso15919 transliteration). Page: 124.

134 ] [ mokṣamārgaprakāśak

parantu is mārgake phalako āp to prāpta karatā hī nahīṁ hai, kisaliye is mārgameṁ pravartatā hai?
tathā tere matameṁ nirarthak śāstra kisaliye banāye? upadeś to kuch kartavya dvārā phal prāpta karaneke
artha diyā jātā hai. is prakār yah mārga mithyā hai.

tathā rāgādik jñānasaṁtānavāsanākā ucched arthāt nirodh use mokṣa kahate haiṁ. parantu

kṣaṇik huā tab mokṣa kisako kahatā hai? aur rāgādikakā abhāv honā to ham bhī mānate
haiṁ; parantu jñānādik apane svarūpakā abhāv hone par to apanā abhāv hogā, usakā upāy
karanā kaise hitakārī hogā? hitāhit kā vicār karanevālā to jñān hī hai; so apane abhāvako
jñānī hit kaise mānegā?

tathā bauddhamatameṁ do pramāṇ mānate haiṁ — pratyakṣa aur anumāna. isake satyāsatyakā

nirūpaṇ jainaśāstroṁse jānanā. tathā yadi ye do hī pramāṇ haiṁ to inake śāstra apramāṇ hue,
unakā nirūpaṇ kis artha kiyā? pratyakṣa-anumān to jīv āp hī kar leṁge, tumane śāstra
kisaliye banāye?

tathā vahān̐ sugatako dev mānate haiṁ aur usakā svarūp nagna va vikriyārūp sthāpit

karate haiṁ so biḍambanārūp hai. tathā kamaṇḍal aur raktāmbarake dhārī, pūrvāhnameṁ bhojan karanevāle
ityādi liṁgarūp bauddhamatake bhikṣuk haiṁ; so kṣaṇikako bheṣ dhāraṇ karanekā kyā prayojan? parantu
mahaṁtatāke artha kalpit nirūpaṇ karanā aur bheṣ dhāraṇ karanā hotā hai.

is prakār bauddhoṁ ke cār prakār haiṁ — vaibhāṣik, sautrāṁtik, yogācār, mādhyamika.

vahān̐ vaibhāṣik to jñānasahit padārthako mānate haiṁ; sautrāṁtik pratyakṣa yah dikhāī detā hai, yahī
hai, isase pare kuch nahīṁ hai aisā mānate haiṁ. yogācāroṁke ācārasahit buddhi pāyī jātī hai;
tathā mādhyamik haiṁ ve padārthake āśray binā jñānako hī mānate haiṁ. ve apanī-apanī kalpanā
karate haiṁ; parantu vicār karane par kuch ṭhikānekī bāt nahīṁ hai.

is prakār bauddhamatakā nirūpaṇ kiyā.

cārvākamat

ab cārvākamat kā svarūp kahate haiṁḥ —

koī sarvajñadev, dharma, adharma, mokṣa hai nahīṁ, puṇya-pāpakā phal hai nahīṁ, paralok hai

nahīṁ; yah indriyagocar jitanā hai vah lok hai — aisā cārvāk kahatā hai.

so vahān̐ usase pūchate haiṁ — sarvajñadev is kāl-kṣetrameṁ nahīṁ haiṁ yā sarvadā sarvatra nahīṁ

haiṁ? is kāl-kṣetrameṁ to ham nahīṁ mānate haiṁ, parantu sarvakāl-kṣetrameṁ nahīṁ haiṁ aisā jānanā sarvajñake

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