Moksha-Marg Prakashak-Hindi (iso15919 transliteration). Page: 48.

58 ] [ mokṣamārgaprakāśak

tab saccā upāy kyā hai? mithyādarśanādikase icchā dvārā jo utsāh utpanna hotā thā

vah samyagdarśanādikase dūr hotā hai aur samyagdarśanādi dvārā hī antarāyakā anubhāg ghaṭe tab
icchā to miṭ jāye aur śakti barḥ jāye, tab vah duḥkh dūr hokar nirākul sukh utpanna
hotā hai. isaliye samyagdarśanādi hī saccā upāy hai.

vedanīyakarmake udayake honevālā duḥkh aur usase nivr̥tti

tathā vedanīyake udayase duḥkh-sukhake kāraṇoṁkā saṁyog hotā hai. vahān̐ kaī to śarīrameṁ

hī avasthāen̐ hotī haiṁ, kaī śarīrakī avasthāko nimittabhūt bāhya saṁyog hote haiṁ, aur kaī
bāhya hī vastuoṁke saṁyog hote haiṁ. vahān̐ asātāke udayase śarīrameṁ to kṣudhā, tr̥ṣā, ucchvās,
pīṛā, rog ityādi hote haiṁ; tathā śarīrakī aniṣṭa avasthāko nimittabhūt bāhya ati śīt,
uṣṇa, pavan, baṁdhanādikakā saṁyog hotā hai; tathā bāhya śatru, kuputrādik va kuvarṇādik sahit
skandhoṁkā saṁyog hotā hai — so moh dvārā inameṁ aniṣṭa buddhi hotī hai. jab inakā uday

ho tab mohakā uday aisā hī āve jisase pariṇāmoṁmeṁ mahā vyākul hokar inheṁ dūr karanā
cāhe, aur jab tak ve dūr na hoṁ tab tak duḥkhī rahatā hai. inake honese to sabhī duḥkh
mānate haiṁ.

tathā sātāke udayase śarīrameṁ ārogyavānapanā, balavānapanā ityādi hote haiṁ; aur

śarīrakī iṣṭa avasthāko nimittabhūt bāhya khān-pānādik tathā suhāvane pavanādikakā saṁyog hotā
hai; tathā bāhya mitra, suputra, strī, kiṁkar, hāthī, ghoṛā, dhan, dhānya, makān, vastrādikakā saṁyog
hotā hai — aur moh dvārā inameṁ iṣṭabuddhi hotī hai. jab inakā uday ho tab mohakā uday

aisā hī āye ki jisase pariṇāmoṁmeṁ sukh māne, unakī rakṣā cāhe, jab tak raheṁ tab tak
sukh māne. so yah sukh mānanā aisā hai jaise koī anek rogoṁse bahut pīṛit ho rahā
thā, usake kisī upacārase kisī ek rogakī kuch kālake liye kuch upaśāntatā huī, tab
vah pūrva avasthākī apekṣā apaneko sukhī kahatā hai; paramārthase sukh hai nahīṁ.

tathā isake asātākā uday hone par jo ho usase to duḥkh bhāsit hotā hai, isaliye

use dūr karanekā upāy karatā hai; aur sātāke uday hone par jo ho usase sukh bhāsit
hotā hai, isaliye use rakhanekā upāy karatā hai — parantu yah upāy jhūṭhā hai.

pratham to isake upāyake ādhīn nahīṁ hai, vedanīy karmake udayake ādhīn hai.

asātāko miṭāne aur sātāko prāpta karaneke artha to sabhīkā yatna rahatā hai; parantu kisīko
thoṛā yatna karane par bhī athavā na karane par bhī siddhi ho jāye, kisīko bahut yatna karane

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