jāne yā yathārtha jāne, tathā jaisā jānatā hai vaisā hī māne to usase usakā kuch bhī bigāṛ-
sudhār nahīṁ hai, usase vah pāgal yā catur nām nahīṁ pātā; tathā jinase prayojan pāyā jātā
hai unheṁ yadi anyathā jāne aur vaisā hī māne to bigāṛ hotā hai, isalie use pāgal
kahate haiṁ; tathā unako yadi yathārtha jāne aur vaisā hī māne to sudhār hotā hai, isaliye
use catur kahate haiṁ. usī prakār jīv hai vah jinase prayojan nahīṁ hai unheṁ anyathā jāne
yā yathārtha jāne, tathā jaisā jāne vaisā śraddhān kare, to isakā kuch bhī bigāṛ-sudhār nahīṁ
hai, usase mithyādr̥ṣṭi yā samyagdr̥ṣṭi nām prāpta nahīṁ karatā; tathā jisase prayojan pāyā jātā
hai unheṁ yadi anyathā jāne aur vaisā hī śraddhān kare to bigāṛ hotā hai, isaliye use
mithyādr̥ṣṭi kahate haiṁ; tathā yadi unheṁ yathārtha jāne aur vaisā hī śraddhān kare to sudhār hotā
hai, isaliye use samyadr̥ṣṭi kahate haiṁ.
aur usakā nimitta to jñānāvaraṇ karma hai, parantu vahān̐ prayojanabhūt padārthoṁkā anyathā yā
yathārtha śraddhān karanese jīvakā kuch aur bhī bigāṛ-sudhār hotā hai, isaliye usakā nimitta
darśanamoh nāmak karma hai.
dev avadhijñānādiyukta haiṁ, unake jñānāvaraṇakā kṣayopaśam bahut hone par bhī prayojanabhūt
jīvādikakā śraddhān nahīṁ hotā; aur tiryaṁcādikako jñānāvaraṇakā kṣayopaśam thoṛā hone par bhī
prayojanabhūt jīvādikakā śraddhān hotā hai. isaliye jānā jātā hai ki jñānāvaraṇake hī anusār
śraddhān nahīṁ hotā; koī anya karma hai aur vah darśanamoh hai. usake udayase jīvake mithyādarśan
hotā hai tab prayojanabhūt jīvādi tattvoṁkā anyathā śraddhān karatā hai.