hotā hai. vahān̐ ghāti karmoṅkī sarvaprakr̥itiyommen tathā aghāti karmoṅkī pāpaprakr̥itiyommen to alpa
kaṣhāy hone par alpa anubhāg ban̐dhatā hai, bahut kaṣhāy hone par bahut anubhāg ban̐dhatā hai;
tathā puṇya-prakr̥itiyommen alpa kaṣhāy hone par bahut anubhāg ban̐dhatā hai, bahut kaṣhāy hone par
thoṛā anubhāg ban̐dhatā hai.
hai aur usamen bahut kālaparyanta bahut unmattatā utpanna karanekī shakti hai to vah madirā
adhikapaneko prāpta hai; usī prakār bahut bhī karmaprakr̥itiyon ke paramāṇu hain aur unamen thoṛe
kālaparyanta thoṛā phal denekī shakti hai to ve karmaprakr̥itiyān̐ hīnatāko prāpta hain, tathā thoṛe bhī
karmaprakr̥itiyoṅke paramāṇu hain aur unamen bahut kālaparyanta bahut phal denekī shakti hai, to ve
karmaprakr̥itiyān̐ adhikapaneko prāpta haĩn.
jānanā. jinhen bandha nahīn karanā ho ve kaṣhāy nahīn karẽn.
yathāyogya kisī dhāturūp thoṛe aur kisī dhāturūp bahut paramāṇu hote haĩn. tathā unamen kaī
paramāṇuoṅkā sambandha bahut kāl rahatā hai, kaiyoṅkā thoṛe kāl rahatā hai. tathā un
paramāṇuommen kaī to apane kāryako utpanna karanekī bahut shakti rakhate hain, kaī thoṛī shakti
rakhate haĩn. vahān̐ aisā honemen koī bhojanarūp pudgalapiṇḍako gnān to nahīn hai ki main is
prakār pariṇaman karūn̐ tathā aur bhī koī pariṇaman karānevālā nahīn hai; aisā hī nimitta-
naimittikabhāv ho rahā hai, usase vaise hī pariṇaman pāyā jātā hai.