Moksha-Marg Prakashak-Hindi (simplified iso15919 transliteration). Page: 27.

dūsarā adhikār ][ 37

usī prakār is jīvake sarvako dekhane – jānanekī shakti hai. tathā use karmane rokā

itanā kṣhayopasham huā ki sparshādik viṣhayoṅko jāno yā dekho, parantu ek kālamen ek hī
ko jāno yā dekho. vahān̐ is jīvako sarvako dekhane-jānanekī shakti to dravya-apekṣhā pāī
jātī hai; anya kālamen sāmarthya ho, parantu vartamān sāmarthyarūp nahīn hai, kyoṅki apane yogya
viṣhayonse adhik viṣhayoṅko dekh – jān nahīn sakatā. tathā apane yogya viṣhayoṅko dekhane –

jānanekī paryāy-apekṣhā vartamān sāmarthyarūp shakti hai, kyoṅki unhen dekh-jān sakatā hai; tathā
vyaktatā ek kālamen ek hī ko dekhane yā jānanekī pāī jātī hai.

yahān̐ phi ra prashna hai ki — aisā to jānā; parantu kṣhayopasham to pāyā jātā hai aur

bāhya indriyādikakā anyathā nimitta hone par dekhanā – jānanā nahīn hotā yā thoṛā hotā hai,

yā anyathā hotā hai so aisā hone par karma hī kā nimitta to nahīn rahā?

samādhānaḥ — jaise rokanevālene yah kahā ki pān̐ch grāmommense ek grāmako ek dinamen jāo,

parantu in kiṅkaroṅko sāth lekar jāo. vahān̐ ve kiṅkar anyathā pariṇamit hon to jānā na
ho yā thoṛā jānā ho yā anyathā jānā ho; usī prakār karmakā aisā hī kṣhayopasham huā hai
ki itane viṣhayommen ek viṣhayako ek kālamen dekho yā jāno; parantu itane bāhya dravyoṅkā nimitta
hone par dekho – jāno. vahān̐ ve bāhya dravya anyathā pariṇamit hon to dekhanā – jānanā na ho yā

thoṛā ho yā anyathā ho. aisā yah karmake kṣhayopasham hī kā visheṣh hai, isaliye karma hī kā
nimitta jānanā. jaise kisīko andhakārake paramāṇu āṛe āne par dekhanā nahīn ho; ullū, billī
ādiko unake āṛe āne par bhī dekhanā hotā hai — so aisā yah kṣhayopasham hī kā visheṣh

hai. jaisā-jaisā kṣhayopasham hotā hai vaisā-vaisā hī dekhanā – jānanā hotā hai.

is prakār is jīvake kṣhayopashamagnānakī pravr̥utti pāī jātī hai.
tathā mokṣhamārgamen avadhi – manaḥparyay hote hain ve bhī kṣhayopashamagnān hī hain, unako bhī

isī prakār ek kālamen ekako pratibhāsit karanā tathā paradravyakā ādhīnapanā jānanā. tathā
jo visheṣh hai so visheṣh jānanā.

is prakār gnānāvaraṇ – darshanāvaraṇake udayake nimittase bahut gnān – darshanake anshoṅkā to

abhāv hai aur unake kṣhayopashamase thoṛe anshoṅkā sadbhāv pāyā jātā hai.

mohanīy karmodayajanya avasthā

is jīvako mohake udayase mithyātva aur kaṣhāyabhāv hote haĩn.

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