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pA.NchavA.N adhikAr ][ 97
bhinna hI to hai nahI.n. so is prakArase yadi sabahIkI kisI ek jAti- apekShA ek brahma
mAnA jAy to brahma koI bhinna to siddha huA nahI.n.
tathA ek prakAr yah hai ki — padArtha nyAre-nyAre hai.n, unake milApase ek skandha ho
use ek kahate hai.n. jaise jalake paramANu nyAre-nyAre hai.n, unakA milAp hone par samudrAdi
kahate hai.n; tathA jaise pR^ithvIke paramANuo.nkA milAp hone par ghaT Adi kahate hai.n; parantu yahA.N
samudrAdi va ghaTAdik hai.n, ve un paramANuo.nse bhinna koI alag vastu to nahI.n hai. so is
prakArase sarva padArtha nyAre-nyAre hai.n, parantu kadAchit milakar ek ho jAte hai.n vah brahma hai —
aisA mAnA jAye to inase alag to koI brahma siddha nahI.n huA.
tathA ek prakAr yah hai ki — a.ng to nyAre-nyAre hai.n aur jisake a.ng hai.n vah a.ngI
ek hai. jaise netra, hasta, padAdik bhinna-bhinna hai.n aur jisake yah hai.n vah manuShya ek hai.
so is prakArase yah sarva padArtha to a.ng hai.n aur jisake yah hai.n vah a.ngI brahma hai. yah
sarva lok virAT svarUp brahmakA a.ng hai — aisA mAnate hai.n to manuShyake hastapAdAdik a.ngo.nme.n
paraspar antarAl hone par to ekatvapanA nahI.n rahatA, ju.De rahane par hI ek sharIr nAm pAte
hai.n. so lokame.n to padArtho.nke paraspar antarAl bhAsit hotA hai; phi ra usakA ekatvapanA kaise
mAnA jAy? antarAl hone par bhI ekatva mAne.n to bhinnapanA kahA.N mAnA jAyegA?
yahA.N koI kahe ki — samasta padArtho.nke madhyame.n sUkShmarUp brahmake a.ng hai.n unake dvArA sab
ju.D.h.h rahe hai.n. usase kahate hai.nH —
jo a.ng jis a.ngase ju.DA hai vah usIse ju.DA rahatA hai yA TUT-TUTakar anya-anya
a.ngo.nse ju.DtA rahatA hai? yadi pratham pakSha grahaN karegA to sUryAdi gaman karate hai.n, unake
sAth jin sUkShma a.ngo.nse vah ju.DtA hai ve gaman kare.nge. tathA unake gaman karanese ve sUkShma
a.ng anya sthUl a.ngo.nse ju.De rahate hai.n ve bhI gaman kare.nge — is prakAr sarvalok asthir ho
jAyegA. jis prakAr sharIrakA ek a.ng khI.nchane par sarva a.ng khich jAte hai.n; usI prakAr
ek padArthake gamanAdi karanese sarva padArtho.nke gamanAdi ho.nge so bhAsit nahI.n hotA. tathA yadi
dvitIy pakSha grahaN karegA to a.ng TUTanese bhinnapanA ho hI jAtA hai, tab ekatvapanA kaise
rahA? isaliye sarva-lokake ekatvako brahma mAnanA kaise sambhav ho sakatA hai?
tathA ek prakAr yah hai ki — pahale ek thA, phi ra anek huA, phi ra ek ho jAtA
hai; isaliye ek hai. jaise jal ek thA, so bartano.nme.n alag-alag huA, phi ra milatA hai
tab ek ho jAtA hai. tathA jaise — sonekA ek DalA thA, so ka.nkan-kuNDalAdirUp huA,