aur phi ra ek hogA, isaliye ek hI hai.
nahI.n rahA. tathA jal, suvarNAdikako bhinna hone par bhI ek kahate hai.n vah to ek jAti
apekShAse kahate hai.n, parantu yahA.N sarva padArtho.nkI ek jAti bhAsit nahI.n hotI. koI chetan
hai, koI achetan hai, ityAdi anek rUp hai.n; unakI ek jAti kaise kahe.n? tathA pahale ek
thA, phi ra bhinna huA mAnate hai.n to jaise ek pAShAN phU Takar Tuka.De ho jAtA hai usI prakAr
brahmake khaNDa ho gaye, phi ra unakA ikaTThA honA mAnatA hai to vahA.N unakA svarUp bhinna rahatA
hai yA ek ho jAtA hai? yadi bhinna rahatA hai to vahA.N apane-apane svarUpase bhinna hI hai.n
aur ek ho jAte hai.n to ja.D.h.h bhI chetan ho jAyegA va chetan ja.D.h.h ho jAyagA. vahA.N anek
vastuo.nkI ek vastu huI tab kisI kAlame.n anek vastu, kisI kAlame.n ek vastu aisA kahanA
banegA, ‘anAdi-ananta ek brahma hai’
alag navIn utpanna hue hai.n yA brahma hI in svarUp huA hai? yadi alag navIn utpanna hue hai.n
to ve nyAre hue, brahma nyArA rahA; sarvavyApI advait brahma nahI.n ThaharA. tathA yadi brahma hI in
svarUp huA to kadAchit lok huA, kadAchit brahma huA, phi ra jaisAkA taisA kaisA rahA?
prakAr brahmakA ek a.nsh bhinna hokar lokarUp huA, vahA.N sthUl vichArase to gamya nahI.n hai,
parantu sUkShma vichAr karane par to ek a.nsh apekShAse brahmake anyathApanA huA. yah anyathApanA
aur to kisIke huA nahI.n hai.
tathA ek prakAr yah hai
hai.n vahA.N jis prakAr AkAsh hai usI prakAr brahma bhI hai