lakShaNabhUt to yah guN hai.n nahI.n, avyAptapanese lakShaNAbhAs hai. tathA snigdhAdi pudgalaparamANume.n
pAye jAte hai.n, so snigdha gurutva ityAdi to sparshan indriy dvArA jAne jAte hai.n, isaliye
sparshaguName.n garbhit hue, alag kisaliye kahe? tathA dravyatvaguN jalame.n kahA, so aise to agni
Adime.n UrdhvagamanatvAdi pAye jAte hai.n. yA to sarva kahanA the yA sAmAnyame.n garbhit karanA
the. is prakAr yah guN kahe ve bhI kalpit hai.n.
nahI.n hai.n, cheShTAe.N to bahut hI prakArakI hotI hai.n. tathA inako alag hI tattva sa.nj~nA kahI; so
yA to alag padArtha ho.n to unhe.n alag tattva kahanA thA, yA kAm-krodhAdi miTAneme.n visheSh
prayojanabhUt ho.n to tattva kahanA thA; so dono.n hI nahI.n hai. aur aise hI kah denA ho to
pAShANAdikakI anek avasthAe.N hotI hai.n so kahA karo, kuCh sAdhya nahI.n hai.n.
nAm samavAy hai. yah sAmAnyAdik to bahuto.nko ek prakAr dvArA va ek vastume.n bhed-kalpanA
dvArA va bhedakalpanA apekShA sambandha mAnanese apane vichArame.n hI hote hai.n, koI alag padArtha
to hai.n nahI.n. tathA inake jAnanese kAm-krodhAdi miTAnerUp visheSh prayojanakI bhI siddhi nahI.n
hai, isaliye inako tattva kisaliye kahA? aur aise hI tattva kahanA the to prameyatvAdi vastuke
ananta dharma hai.n va sambandha, AdhArAdik kArako.nke anek prakAr vastume.n sambhavit hai.n, isaliye
yA to sarva kahanA the yA prayojan jAnakar kahanA the. isaliye yah sAmAnyAdik tattva bhI
vR^ithA hI kahe hai.n.
tathA vaisheShik do hI pramAN mAnate hai.n