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pA.NchavA.N adhikAr ][ 135
binA kisake huA? jo sarva kShetra-kAlakI jAne vahI sarvaj~na, aur nahI.n jAnatA to niShedh
kaise karatA hai?
tathA dharma-adharma lokame.n prasiddha hai.n. yadi ve kalpit ho.n to sarvajan-suprasiddha kaise
hote? tathA dharma-adharmarUp pariNati hotI dekhI jAtI hai, usase vartamAname.n hI sukhI-duHkhI hote
hai.n; inhe.n kaise na mAne.n? aur mokShakA honA anumAname.n AtA hai. krodhAdik doSh kisIke
hIn hai.n, kisIke adhik hai.n; to mAlUm hotA hai kisIke inakI nAsti bhI hotI hogI.
aur j~nAnAdi guN kisIke hIn, kisIke adhik bhAsit hote hai.n; isaliye mAlUm hotA hai
kisIke sampUrNa bhI hote ho.nge. isaprakAr jisake samasta doShakI hAni, guNo.nkI prApti ho;
vahI mokSha-avasthA hai.
tathA puNya-pApakA phal bhI dekhate hai.n. koI udyam karane par bhI daridrI rahatA hai,
kisIke svayamev lakShmI hotI hai; koI sharIrakA yatna karane par bhI rogI rahatA hai, kisIke
binA hI yatna nirogatA rahatI hai — ityAdi pratyakSha dekhA jAtA hai; so isakA kAraN koI
to hogA? jo isakA kAraN vahI puNya-pAp hai.
tathA paralok bhI pratyakSha-anumAnase bhAsit hotA hai. vya.ntarAdi hai.n ve aisA kahate dekhe
jAte hai.n — ‘‘mai.n amuk thA so dev huA hU.N.’’ tathA tU kahegA — ‘‘yah to pavan hai’’; so
ham to ‘‘mai.n hU.N’’ ityAdi chetanAbhAv jisake Ashrayase pAye jAte hai.n usIko AtmA kahate hai.n,
tU usakA nAm pavan kahatA hai. parantu pavan to bhI.nt Adise aTakatI hai, AtmA mu.NdA
(banda) hone par bhI aTakatA nahI.n hai; isaliye pavan kaise mAne.n?
tathA jitanA indriyagochar hai utanA hI lok kahatA hai; parantu tere indriyagochar to
tho.De se bhI yojan dUravartI kShetra aur tho.DA-sA atIt-anAgat kAl — aise kShetra-kAlavartI bhI
padArtha nahI.n ho sakate, aur dUr deshakI va bahut kAlakI bAte.n paramparAse sunate hI hai.n; isaliye
sabakA jAnanA tere nahI.n hai, tU itanA hI lok kis prakAr kahatA hai?
tathA chArvAkamatame.n kahate hai.n ki — pR^ithvI, ap, tej, vAyu, AkAsh milanese chetanA
ho AtI hai. so marane par pR^ithvI Adi yahA.N rahe, chetanAvAn padArtha gayA to vya.ntarAdi huA;
jo pratyakSha bhinna-bhinna dekhe jAte hai.n. tathA ek sharIrame.n pR^ithvI Adi to bhinna-bhinna bhAsit
hote hai.n, chetanA ek bhAsit hotI hai. yadi pR^ithvI Adike AdhArase chetanA ho to hA.D.h.h,
rakta, uchChvAsAdikake alag-alag chetanA hogI. tathA hAth Adiko kATane par jis prakAr
usake sAth varNAdik rahate hai.n, usI prakAr chetanA bhI rahegI. tathA aha.nkAr, buddhi to chetanAke
hai.n, so pR^ithvI AdirUp sharIr to yahA.N hI rahA, tab vya.ntarAdi paryAyame.n pUrvaparyAyakA aha.npanA