hai, kabhI bAte.n banAtA hai, kabhI bhojanAdi karatA hai; parantu apanA upayog nirmal karaneke
lie shAstrAbhyAs, tapashcharaN, bhakti Adi karmo.nme.n nahI.n pravartatA. sUnA-sA hokar pramAdI honekA
nAm shuddhopayog ThaharAtA hai. vahA.N klesh tho.DA honese jaise koI AlasI banakar pa.De rahaneme.n
sukh mAne vaise Ananda mAnatA hai.
hotA hai; usI prakAr kuCh vichAr karaneme.n rati mAnakar sukhI hotA hai; use anubhavajanit
Ananda kahatA hai. tathA jaise kahI.n arati mAnakar udAs hotA hai; usI prakAr vyApArAdik,
putrAdikako khedakA kAraN jAnakar unase udAs rahatA aur use vairAgya mAnatA hai
sachchA Ananda, j~nAn, vairAgya j~nAnI jIvo.nke chAritramohakI hInatA hone par pragaT hotA hai.
hotA hai. jahA.N sukhasAmagrIko Cho.Dkar duHkhasAmagrIkA sa.nyog hone par sa.nklesh na ho, rAg-
dveSh utpanna na ho.n; tab niHkaShAyabhAv hotA hai.
is prakAr jo jIv keval nishchayAbhAsake avalambI hai.n unhe.n mithyAdR^iShTi jAnanA.
iShTa lagatA hai.
bhAvo.nkA aur apane atirikta anya jIv-pudgalAdikA chi.ntavan karanese Asrav-bandha hotA hai;
isaliye anya vichArase parA~N.hmukh rahate hai.n.
ho.n vahA.N Asrav-bandha hI hai. yadi paradravyako jAnanese hI Asrav-bandha hote ho.n, to kevalI
to samasta paradravyo.nko jAnate hai.n, isaliye unake bhI Asrav-bandha ho.nge.