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210 ] [ mokShamArgaprakAshak
phi ra vah kahatA hai ki Chadmasthake to paradravya chi.ntavanase Asrav-bandha hotA hai? so
bhI nahI.n hai; kyo.nki shukladhyAname.n bhI muniyo.nko Chaho.n dravyo.nke dravya-guN-paryAyo.nkA chi.ntavan honekA
nirUpaN kiyA hai, aur avadhi-manaHparyay Adime.n paradravyako jAnanekI hI visheShatA hotI hai;
tathA chauthe guNasthAname.n koI apane svarUpakA chi.ntavan karatA hai usake bhI Asrav-bandha adhik
hai.n tathA guNashreNI nirjarA nahI.n hai; pA.Nchave-ChaTThe guNasthAname.n AhAr-vihArAdi kriyA hone par paradravya
chi.ntavanase bhI Asrav-bandha tho.DA hai aur guNashreNI nirjarA hotI rahatI hai. isaliye svadravya-
paradravyake chi.ntavanase nirjarA-bandha nahI.n hote, rAgAdi ghaTane se nirjarA hai aur rAgAdi hone se
bandha hai. use rAgAdike svarUpakA yathArtha j~nAn nahI.n hai, isaliye anyathA mAnatA hai.
ab vah pUChatA ki aisA hai to nirvikalpa anubhavadashAme.n nay-pramAN-nikShepAdikake tathA
darshan-j~nAnAdikake bhI vikalpo.nkA niShedh kiyA hai — so kis prakAr hai?
uttaraH — jo jIv inhI.n vikalpo.nme.n lage rahate hai.n aur abhedarUp ek AtmAkA anubhav
nahI.n karate unhe.n aisA upadesh diyA hai ki yah sarva vikalpa vastukA nishchay karaneme.n kAraN
hai.n, vastukA nishchay hone par unakA prayojan kuCh nahI.n rahatA; isaliye in vikalpo.nko bhI
Cho.Dkar abhedarUp ek AtmAkA anubhav karanA, inake vichArarUp vikalpo.nme.n hI pha.NsA rahanA
yogya nahI.n hai.
tathA vastukA nishchay honeke pashchAt aisA nahI.n hai ki sAmAnyarUp svadravyakA hI chi.ntavan
rahA kare. svadravyakA tathA paradravyakA sAmAnyarUp aur visheSharUp jAnanA hotA hai, parantu
vItarAgatAsahit hotA hai; usIkA nAm nirvikalpadashA hai.
vahA.N vah pUChatA hai — yahA.N to bahut vikalpa hue, nirvikalpa sa.nj~nA kaise sambhav hai?
uttaraH — nirvichAr honekA nAm nirvikalpa nahI.n hai; kyo.nki Chadmasthake jAnanA
vichArasahit hai, usakA abhAv mAnanese j~nAnakA abhAv hogA aur tab ja.DpanA huA; so
AtmAke hotA nahI.n hai. isaliye vichAr to rahatA hai.
tathA yah kahe ki ek sAmAnyakA hI vichAr rahatA hai, visheShakA nahI.n. to sAmAnyakA
vichAr to bahut kAl rahatA nahI.n hai va visheShakI apekShA binA sAmAnyakA svarUp bhAsit
nahI.n hotA.
tathA yah kahe ki apanA hI vichAr rahatA hai, parakA nahI.n; to parame.n parabuddhi hue
binA apaneme.n nijabuddhi kaise Aye?
vahA.N vah kahatA hai — samayasArame.n aisA kahA haiH —