mahimA kaise jAne.n? isaliye isaprakAr sachchI parIkShA nahI.n hotI. yahA.N to anekAntarUp sachche
jIvAditattvo.nkA nirUpaN hai aur sachchA ratnatrayarUp mokShamArga dikhalAyA hai. usIse jainashAstro.nkI
utkR^iShTatA hai, use nahI.n pahichAnate. kyo.nki yah pahichAn ho jAye to mithyAdR^iShTi rahatI nahI.n.
hai. sachchI pratItike binA samyaktvakI prApti nahI.n hotI; isaliye mithyAdR^iShTi hI hai.
lagAtA hai, auro.nko upadesh detA hai; parantu un tattvo.nkA bhAv bhAsit nahI.n hotA; aur yahA.N
us vastuke bhAvakA hI nAm tattva kahA hai. so bhAv bhAsit hue binA tattvArthashraddhAn kaise
hogA? bhAv bhAsanA kyA hai? so kahate hai.nH
nirNay karake nahI.n mAnatA hai; isaliye usake chaturapanA nahI.n hotA. usI prakAr koI jIv
samyaktvI honeke artha shAstra dvArA jIvAdik tattvo.nkA svarUp sIkh letA hai; parantu unake
svarUpako nahI.n pahichAnatA hai. svarUpako pahichAne binA anya tattvo.nko anya tattvarUp mAn
letA hai, athavA satya bhI mAnatA hai to nirNay karake nahI.n mAnatA; isaliye usake samyaktva
nahI.n hotA. tathA jaise koI shAstrAdi pa.DhA ho yA na pa.DhA ho; parantu svarAdike svarUpako
pahichAnatA hai to vah chatur hI hai. usI prakAr shAstra pa.DhA ho yA na pa.DhA ho; yadi
jIvAdikake svarUpako pahichAnatA hai to vah samyagdR^iShTi hI hai. jaise hiran svar