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AThavA.N adhikAr ][ 297
hai; parantu dharmapaddhatime.n karmashatruko jIte usakA nAm ‘jin’ jAnanA. yahA.N karmashatru shabdako
pahale jo.Dnese jo artha hotA hai vah grahaN kiyA, anya nahI.n kiyA. tathA jaise ‘prAN dhAraN
kare’ usakA nAm ‘jIv’ hai. jahA.N jIvan-maraNakA vyavahAr- apekShA kathan ho vahA.N to indriyAdi
prAN dhAraN kare vah jIv hai; tathA dravyAdikakA nishchay-apekShA nirUpaN ho vahA.N chaitanyaprANako
dhAraN kare vah jIv hai. tathA jaise — samay shabdake anek artha hai.n; vahA.N AtmAkA nAm
samay hai, sarva padArthakA nAm samay hai, kAlakA nAm samay hai, samayamAtra kAlakA nAm samay
hai, shAstrakA nAm samay hai, matakA nAm samay hai. isaprakAr anek artho.nme.n jaisA jahA.N sambhav
ho vaisA vahA.N jAn lenA.
tathA kahI.n to artha-apekShA nAmAdik kahate hai.n, kahI.n rU.Dhi-apekShA nAmAdik kahate hai.n.
jahA.N rU.Dhi-apekShA nAmAdik likhe ho.n vahA.N unakA shabdArtha grahaN nahI.n karanA; parantu usakA
jo rU.DhirUp artha ho vahI grahaN karanA. jaise — samyaktvAdiko dharma kahA vahA.N to yah jIvako
uttam sthAname.n dhAraN karatA hai, isaliye isakA nAm sArtha hai; tathA dharmadravyakA nAm dharma kahA
vahA.N rU.Dhi nAm hai, isakA akSharArtha grahaN nahI.n karanA; parantu is nAmakI dhArak ek vastu
hai, aisA artha grahaN karanA. isI prakAr anyatra jAnanA.
tathA kahI.n shabdakA jo artha hotA ho vah to grahaN nahI.n karanA, parantu vahA.N jo
prayojanabhUt artha ho vah grahaN karanA. jaise — kahI.n kisIkA abhAv kahA ho aur vahA.N
ki.nchit sadbhAv pAyA jAye to vahA.N sarvathA abhAv nahI.n grahaN karanA; ki.nchit sadbhAvako
ginakar abhAv kahA hai — aisA artha jAnanA. samyagdR^iShTike rAgAdikakA abhAv kahA, vahA.N
isIprakAr artha jAnanA. tathA nokaShAyakA artha to yah hai ki ‘kaShAyakA niShedh’; parantu
yah artha grahaN nahI.n karanA; yahA.N to krodhAdi samAn yah kaShAy nahI.n hai, ki.nchit kaShAy
hai.n, isalie nokaShAy hai.n — aisA artha grahaN karanA. isIprakAr anyatra jAnanA.
tathA jaise kahI.n kisI yuktise kathan kiyA ho, vahA.N prayojan grahaN karanA. samayasAr
kalash1 me.n yah kahA hai ki ‘‘dhobIke dR^iShTAntavat parabhAvake tyAgakI dR^iShTi yAvat pravR^ittiko prApta
nahI.n huI tAvat yah anubhUti pragaT huI’’; so yahA.N yah prayojan hai ki parabhAvakA tyAg
hote hI anubhUti pragaT hotI hai. lokame.n kisIke Ate hI koI kArya huA ho, vahA.N aisA
kahate hai.n ki ‘yah AyA hI nahI.n aur yah aisA kArya ho gayA.’ aisA hI prayojan yahA.N
grahaN karanA. isIprakAr anyatra jAnanA.
1. avatarati na yAvadvR^ittimatyantavegAdanavamaparabhAvatyAgadR^iShTAntadR^iShTiH.
jhaTiti sakalabhAvairanyadIyairvimuktA svayamiyamanubhUtistAvadAvirbabhUva..29..