Moksha-Marg Prakashak-Hindi (itrans transliteration). Page: 318.

328 ] [ mokShamArgaprakAshak

hai, yA ApAparakA bhedavij~nAn karatA hai, yA AtmasvarUpakA hI smaraN karatA hai, yA devAdikakA
svarUp vichAratA hai. is prakAr j~nAname.n to nAnAprakAr vichAr hote hai.n, parantu shraddhAname.n sarvatra
paraspar sApekShapanA pAyA jAtA hai. tattvavichAr karatA hai to bhedavij~nAnake abhiprAy sahit
karatA hai aur bhedavij~nAn karatA hai to tattvavichArAdike abhiprAy sahit karatA hai. isI
prakAr anyatra bhI paraspar sApekShapanA hai; isaliye samyagdR^iShTike shraddhAname.n chAro.n hI lakShaNo.nkA
a.ngIkAr hai.

tathA jisake mithyAtvakA uday hai, usake viparItAbhinivesh pAyA jAtA hai; usake yah

lakShaN AbhAsamAtra hote hai.n, sachche nahI.n hote. jinamatake jIvAdik tattvo.nko mAnatA hai, anyako
nahI.n mAnatA, unake nAm-bhedAdikako sIkhatA hai – aisA tattvashraddhAn hotA hai; parantu unake yathArtha-

bhAvakA shraddhAn nahI.n hotA. tathA ApAparake bhinnapanekI bAte.n kare, chi.ntavan kare; parantu jaise
paryAyame.n aha.nbuddhi hai aur vastrAdikame.n parabuddhi hai, vaise AtmAme.n aha.nbuddhi aur sharIrAdime.n parabuddhi
nahI.n hotI. tathA AtmAkA jinavachanAnusAr chi.ntavan kare; parantu pratItirUp ApakA AparUp
shraddhAn nahI.n karatA hai. tathA arahantadevAdikake sivA anya kudevAdikako nahI.n mAnatA; parantu
unake svarUpako yathArtha pahichAnakar shraddhAn nahI.n karatA – isaprakAr yah lakShaNAbhAs mithyAdR^iShTike hote

hai.n. iname.n koI hotA hai, koI nahI.n hotA; vahA.N inake bhinnapanA bhI sambhavit hai.

tathA in lakShaNAbhAso.nme.n itanA visheSh hai ki pahale to devAdikakA shraddhAn ho, phi ra

tattvo.nkA vichAr ho, phi ra ApAparakA chi.ntavan kare, phi ra keval AtmAkA chi.ntavan kare – is

anukramase sAdhan kare to paramparA sachche mokShamArgako pAkar koI jIv siddhapadako bhI prApta kar
le. tathA is anukramakA ulla.nghan karake – jisake devAdikakI mAnyatAkA to kuCh ThikAnA

nahI.n hai aur buddhikI tIvratAse tattvavichArAdime.n pravartatA hai, isaliye apaneko j~nAnI jAnatA
hai; athavA tattvavichArame.n bhI upayog nahI.n lagAtA, ApAparakA bhedavij~nAnI huA rahatA hai; athavA
ApAparakA bhI ThIk nirNay nahI.n karatA aur apaneko Atmaj~nAnI mAnatA hai. so sab chaturAIkI
bAte.n hai.n, mAnAdik kaShAyake sAdhan hai.n, kuCh bhI kAryakArI nahI.n hai.n. isaliye jo jIv apanA
bhalA karanA chAhe, use jab tak sachche samyagdarshanakI prApti na ho, tab tak inako bhI anukramase
hI a.ngIkAr karanA.

vahI kahate hai.nH – pahale to Aj~nAdise va kisI parIkShAse kudevAdikakI mAnyatA Cho.Dkar

arahantadevAdikakA shraddhAn karanA; kyo.nki yah shraddhAn hone par gR^ihItamithyAtvakA to abhAv
hotA hai, tathA mokShamArgake vighna karanevAle kudevAdikakA nimitta dUr hotA hai, mokShamArgakA sahAyak
arahantadevAdikakA nimitta milatA hai; isaliye pahale devAdikakA shraddhAn karanA. phi ra jinamatame.n

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