shraddhAnakI prApti hotI hai. phi ra ApAparakA bhinnapanA jaise bhAsit ho vaise vichAr karatA rahe;
kyo.nki is abhyAsase bhedavij~nAn hotA hai. phi ra Apame.n apanatva mAnaneke artha svarUpakA vichAr
karatA rahe; kyo.nki is abhyAsase AtmAnubhavakI prApti hotI hai.
darshanamoh manda hotA jAye tab kadAchit sachche samyagdarshanakI prApti hotI hai. parantu aisA niyam
to hai nahI.n; kisI jIvake koI prabal viparIt kAraN bIchame.n ho jAye to samyagdarshanakI prApti
nahI.n hotI; parantu mukhyarUpase bahut jIvo.nke to is anukramase kAryasiddhi hotI hai; isaliye inako
isaprakAr a.ngIkAr karanA. jaise
samyaktvakA arthI in kAraNo.nko milAye, pashchAt bahut jIvo.nke to samyaktvakI prApti hotI hI
hai; kisIko na ho to nahI.n bhI ho. parantu ise to apanese bane vah upAy karanA.
yahA.N prashna hai ki samyaktvake lakShaN to anek prakAr kahe, uname.n tumane tattvArtha-shraddhAn
hotA, isaliye lakShaNako mukhya kiyA hai. vahI batalAte hai.nH
svarUp bhAsit na ho, tab mokShamArga prayojanakI siddhi na ho; va jIvAdikakA shraddhAn hue
binA isI shraddhAname.n santuShTa hokar apaneko samyaktvI mAne; ek kudevAdikase dveSh to rakhe,
anya rAgAdi Cho.DnekA udyam na kare;
prayojanakI siddhi na ho; va AsravAdikakA shraddhAn hue binA itanA hI jAnaneme.n santuShTa hokar
apaneko samyaktvI mAne, svachChanda hokar rAgAdi Cho.DnekA udyam na kare;