-
330 ] [ mokShamArgaprakAshak
tathA AtmashraddhAname.n tuchChabuddhiyo.nko yah bhAsit ho ki AtmAkA hI vichAr kAryakArI
hai, isIse samyaktva hotA hai. vahA.N jIv-ajIvAdikakA visheSh va AsravAdikakA svarUp bhAsit
na ho, tab mokShamArga prayojanakI siddhi na ho; va jIvAdikake visheSh va AsravAdikake svarUpakA
shraddhAn hue binA itane hI vichArase apaneko samyaktvI mAne, svachChanda hokar rAgAdi Cho.DnekA
udyam na kare. — isake bhI aisA bhram utpanna hotA hai.
aisA jAnakar in lakShaNo.nko mukhya nahI.n kiyA.
tathA tattvArthashraddhAn lakShaName.n jIv-ajIvAdikakA va AsravAdikakA shraddhAn hotA hai,
vahA.N sarvakA svarUp bhalIbhA.Nti bhAsit hotA hai, tab mokShamArgake prayojanakI siddhi hotI hai.
tathA yah shraddhAn hone par samyaktva hotA hai, parantu yah santuShTa nahI.n hotA. AsravAdikakA
shraddhAn honese rAgAdi Cho.Dkar mokShakA udyam rakhatA hai. isake bhram utpanna nahI.n hotA. isaliye
tattvArthashraddhAn lakShaNako mukhya kiyA hai.
athavA tattvArthashraddhAn lakShaName.n to devAdikakA shraddhAn va ApAparakA shraddhAn va
AtmashraddhAn garbhit hotA hai, vah to tuchChabuddhiyo.nko bhI bhAsit hotA hai. tathA anya lakShaName.n
tattvArthashraddhAnakA garbhitapanA visheSh buddhimAn ho.n unhI.nko bhAsit hotA hai, tuchChabuddhiyo.nko nahI.n
bhAsit hotA; isaliye tattvArthashraddhAn lakShaNako mukhya kiyA hai.
athavA mithyAdR^iShTike AbhAsamAtra yah ho.n; vahA.N tattvArtho.nkA vichAr to shIghratAse
viparItAbhinivesh dUr karaneko kAraN hotA hai, anya lakShaN shIghra kAraN na ho.n, va
viparItAbhiniveshake bhI kAraN ho jAye.n.
isaliye yahA.N sarvaprakAr prasiddha jAnakar viparItAbhinivesh rahit jIvAdi tattvArtho.nkA
shraddhAn so hI samyaktvakA lakShaN hai, aisA nirdesh kiyA. aise lakShaNanirdeshakA nirUpaN kiyA.
aisA lakShaN jis AtmAke svabhAvame.n pAyA jAtA hai, vahI samyaktvI jAnanA.
samyaktvake bhed aur unakA svarUp
ab, is samyaktvake bhed batalAte hai.nH –
vahA.N pratham nishchay-vyavahArakA bhed batalAte hai.n – viparItAbhinivesharahit shraddhAnarUp AtmAkA
pariNAm vah to nishchayasamyaktva hai, kyo.nki yah satyArtha samyaktvakA svarUp hai, satyArthakA hI nAm
nishchay hai. tathA viparItAbhinivesh rahit shraddhAnako kAraNabhUt shraddhAn so vyavahArasamyaktva hai,
kyo.nki kAraName.n kAryakA upachAr kiyA hai, so upachArakA hI nAm vyavahAr hai.
vahA.N samyagdR^iShTi jIvake dev-guru-dharmAdikakA sachchA shraddhAn hai, usI nimittase isake