-
346 ] [ rahasyapUrNa chiThThI
jaisA AtmAkA svarUp kahA hai, use vaisA jAnakar usame.n pariNAmo.nko magna karatA hai, isaliye
Agam parokShapramAN kahate hai.n. athavA ‘‘mai.n AtmA hI hU.N, kyo.nki mujhame.n j~nAn hai; jahA.N-jahA.N
j~nAn hai vahA.N-vahA.N AtmA hai – jaise siddhAdik hai.n; tathA jahA.N AtmA nahI.n hai vahA.N j~nAn bhI nahI.n
hai – jaise mR^itak kalevarAdik hai.n.’’ — isaprakAr anumAn dvArA vastukA nishchay karake usame.n
pariNAm magna karatA hai, isaliye anumAn parokShapramAN kahA jAtA hai. athavA Agam-
anumAnAdik dvArA jo vastu jAnaneme.n AyI usIko yAd rakhakar usame.n pariNAm magna karatA
hai, isaliye smR^iti kahI jAtI hai; – ityAdi prakArase svAnubhavame.n parokShapramAN dvArA hI AtmAkA
jAnanA hotA hai. vahA.N pahale jAnanA hotA hai, pashchAt jo svarUp jAnA usIme.n pariNAm magna
hote hai.n, pariNAm magna hone par kuCh visheSh jAnapanA hotA nahI.n hai.
yahA.N phi ra prashnaH – yadi savikalpa-nirvikalpame.n jAnanekA visheSh nahI.n hai to adhik Ananda
kaise hotA hai?
usakA samAdhAnaH – savikalpa dashAme.n j~nAn anek j~neyo.nko jAnanerUp pravartatA thA,
nirvikalpadashAme.n keval AtmAkA hI jAnanA hai; ek to yah visheShatA hai. dUsarI visheShatA
yah hai ki jo pariNAm nAnA vikalpo.nme.n pariNamit hotA thA vah keval svarUpase hI tAdAtmyarUp
hokar pravR^itta huA. dUsarI yah visheShatA huI.
aisI visheShatAe.N hone par koI vachanAtIt aisA apUrva Ananda hotA hai jo ki viShay-
sevaname.n usakI jAtikA a.nsh bhI nahI.n hai, isaliye us Anandako atIndriy kahate hai.n.
yahA.N phi ra prashnaH – anubhavame.n bhI AtmA parokSha hI hai, to grantho.nme.n anubhavako pratyakSha kaise
kahate hai.n? UparakI gAthAme.n hI kahA hai ‘pachchakho aNuhavo jamhA’ so kaise hai?
usakA samAdhAnaH – anubhavame.n AtmA to parokSha hI hai, kuCh AtmAke pradesh AkAr to
bhAsit hote nahI.n hai.n; parantu svarUpame.n pariNAm magna honese jo svAnubhav huA vah svAnubhavapratyakSha
hai. svAnubhav svAd kuCh Agam – anumAnAdik parokShapramAN dvArA nahI.n jAnatA hai, Ap hI
anubhavake rasasvAdako vedatA hai. jaise koI a.ndh-puruSh mishrIko AsvAdatA hai; vahA.N mishrIke
AkArAdi to parokSha hai.n, jo jihvA se svAd liyA hai vah svAd pratyakSha hai – vaise svAnubhavame.n
AtmA parokSha hai, jo pariNAmase svAd AyA vah svAd pratyakSha hai; – aisA jAnanA.
athavA jo pratyakShakI hI bhA.Nti ho use bhI pratyakSha kahate hai.n. jaise lokame.n kahate
hai.n ki ‘‘hamane svapname.n athavA dhyAname.n amuk puruShako pratyakSha dekhA’’; vahA.N kuCh pratyakSha dekhA
nahI.n hai, parantu pratyakShakI hI bhA.Nti pratyakShavat yathArtha dekhA, isaliye use pratyakSha kahA jAtA