jAtI hai.n. is mahatvapUrNa prakaraName.n pa.nDitajIne jaino.nke abhya.ntar mithyAtvake nirasanakA bahut
hI rochak aur siddhAntik vivechan kiyA hai tathA ubhay nayo.nkI sApekSha dR^iShTi spaShTa karate
hue dev-shAstra-guru sa.nba.ndhI bhaktikI anyathA pravR^ittikA nirAkaraN kiyA hai. antame.n samyaktva
sanmukh mithyAdR^iShTikA svarUp tathA kShayopasham, vishuddha, deshanA, prAyogya aur karaN
kalpanAo.nkA nirAkaraN karate hue, anuyogo.nkI sApekSha kathanashailIkA samullekh kiyA hai; sAthame.n
hI AgamAbhyAsakI preraNA bhI dI hai.
is adhikAr va is gra.nthako pUrA nahI.n kar sake.n; yah apanA durbhAgya hai. kintu is adhikArame.n
jo kuCh kathan kiyA hai vah bahut hI saral aur sugam hai. use hR^idayaga.nm karanese samyagdarshanake
vibhinna lakShaNo.nkA samanvay sahaj hI ho jAtA hai aur unake svarUpakA bhI sAmAnya parichay
prApta hotA hai.
A.ntarik bhadratAkI mahattAkA dyotak hai.
uThAkar usakA mArmik uttar diyA hai ki, jisase adhyayanakartAko bAdame.n koI sa.ndehakA avakAsh
na rahe. is gra.nthame.n jo kuCh vastuvivechan hai vah anek viShayo.n par prakAsh DAlanevAlA susa.nbaddha,
AshcharyakArak aur jainadarshanake mArmik rahasyo.nko samajhAneke liye ek advitIy chAbIke samAn
hai, arthAt isame.n nirgrantha pravachanake gahan mArmik rahasyo.nko gra.nthakArane jagah-jagah pragaT kiyA
hai.