अशुद्धजीवानां विभावधर्मं प्रति व्यवहारनयस्योदाहरणमिदम् ।
परिणमितसमाधिः सर्वसत्त्वानुकम्पी ।
दहति निहतनिद्रो निश्चिताध्यात्मसारः ।।’’
— ashuddha jIvonA vibhAvadharma viShe vyavahAranayanun A (avataraN karelI gAthAmAn) udAharaN chhe.
have (shrI pravachanasAranI 227mI gAthA dvArA) nishchayanun udAharaN kahevAmAn Ave chhe. te A pramANe —
‘‘[gAthArtha — ] jeno AtmA eShaNArahit chhe (arthAt je anashanasvabhAvI AtmAne jANato hovAne lIdhe svabhAvathI AhAranI ichchhA rahit chhe) tene te paN tap chhe; (vaLI) tene prApta karavA mATe ( – anashanasvabhAvI AtmAne paripUrNapaNe prApta karavA mATe) prayatna karanArA evA je shramaNo temane anya ( – svarUpathI judI evI) bhikShA eShaNA vinA (-eShaNAdoSh rahit) hoy chhe; tethI te shramaNo anAhArI chhe.’’
evI rIte (AchAryavar) shrI guNabhadrasvAmIe (AtmAnushAsanamAn 225mA shlok dvArA) kahyun chhe ke —
‘‘[shlokArtha — ] jeNe adhyAtmanA sArano nishchay karyo chhe, je atyant yamaniyam sahit chhe, jeno AtmA bahArathI ane andarathI shAnt thayo chhe, jene samAdhi pariNamI chhe, jene sarva jIvo pratye anukampA chhe, je vihit ( – shAstrAgnA mujabanun)