कर्तुमत्यासन्नभव्यजीवः समर्थो यस्मात्, तत एव पापाटवीपावक इत्युक्त म् । अतः पंच- महाव्रतपंचसमितित्रिगुप्तिप्रत्याख्यानप्रायश्चित्तालोचनादिकं सर्वं ध्यानमेवेति ।
नित्यज्योतिःप्रतिहततमःपुंजमाद्यन्तशून्यम् ।
जीवन्मुक्तो भवति तरसा सोऽयमाचारराशिः ।।१9०।।
jIvane pApATavIpAvak ( – pAparUpI aTavIne bALanAro agni) kahyo chhe; Am hovAthI pAnch mahAvrat, pAnch samiti, traN gupti, pratyAkhyAn, prAyashchitta, AlochanA vagere badhun dhyAn ja chhe (arthAt paramapAriNAmik bhAvanI bhAvanArUp je dhyAn te ja mahAvrat- prAyashchittAdi badhuy chhe).
[have A 119mI gAthAnI TIkA pUrNa karatAn TIkAkAr munirAj shlok kahe chhe]
[shlokArtha — ] jeNe nitya jyoti vaDe timirapunjano nAsh karyo chhe, je Adi- ant rahit chhe, je param kaLA sahit chhe ane je AnandamUrti chhe — evA ek shuddha AtmAne je jIv shuddha AtmAmAn avichaL 1manavALo thaIne nirantar dhyAve chhe, te A
2AchArarAshi jIv shIghra jIvanmukta thAy chhe. 190.
besI gayel hoy evA jaL samAn aupashamik samyaktvAdinun), kShAyopashamikabhAvonun (apUrNa
gnAn-darshan-chAritrAdi paryAyonun) tem ja kShAyikabhAvonun (kShAyik samyaktvAdi sarvathA shuddha
paryAyonun) paN Alamban chhoDavun; mAtra paramapAriNAmikabhAvanun — shuddhAtmadravyasAmAnyanun — Alamban
levun. tene AlambanAro bhAv ja mahAvrat, samiti, gupti, pratikramaN, AlochanA, pratyAkhyAn,
prAyashchitta vagere badhuy chhe. (AtmasvarUpanun Alamban, AtmasvarUpano Ashray, AtmasvarUp pratye
sammukhatA, AtmasvarUp pratye valaN, AtmasvarUp pratye jhok, AtmasvarUpanun dhyAn, param-
pAriNAmikabhAvanI bhAvanA, ‘hun dhruv shuddha AtmadravyasAmAnya chhun’ evI pariNati — e badhAnno
ek artha chhe.)
1.man = bhAv
2.AchArarAshi = chAritrapunj; chAritrasamUharUp.