कथंचित्स्वपरप्रकाशकत्वं ज्ञानस्य साधितम् अस्यापि तथा, धर्मधर्मिणोरेकस्वरूपत्वात् पावकोष्णवदिति ।
paradravyagat nathI (arthAt AtmA kevaL paraprakAshak nathI, svaprakAshak paN chhe)’ em (have) mAnavAmAn Ave to AtmAthI darshananun (samyak prakAre) abhinnapaNun siddha thAy em samajavun. mATe kharekhar AtmA svaparaprakAshak chhe. jem (162mI gAthAmAn) gnAnanun kathanchit svaparaprakAshakapaNun siddha thayun tem AtmAnun paN samajavun, kAraN ke agni ane uShNatAnI mAphak dharmI ane dharmanun ek svarUp hoy chhe.
[have A 163mI gAthAnI TIkA pUrNa karatAn TIkAkAr munirAj shlok kahe chhe] [shlokArtha — ] gnAnadarshanadharmothI yukta hovAne lIdhe AtmA kharekhar dharmI chhe. sakaL indriyasamUharUpI himane (naShTa karavA) mATe sUrya samAn evo samyagdraShTi jIv temAn ja (gnAnadarshanadharmayukta AtmAmAn ja) sadA avichaL sthiti prApta karIne muktine pAme chhe — ke je mukti pragaT thayelI sahaj avasthArUpe susthit chhe. 279.
anvayArtha — [व्यवहारनयेन] vyavahAranayathI [ज्ञानं] gnAn [परप्रकाशं] paraprakAshak chhe; [तस्मात्] tethI [दर्शनम्] darshan paraprakAshak chhe. [व्यवहारनयेन] vyavahAranayathI [आत्मा] AtmA