चारित्रमपि निश्चयज्ञानदर्शनात्मककारणपरमात्मनि अविचलस्थितिरेव । अस्य तु नियम- शब्दस्य निर्वाणकारणस्य विपरीतपरिहारार्थत्वेन सारमिति भणितं भवति ।
paramAtmAmAn avichaL sthiti ( – nishchaLapaNe lIn rahevun) te ja chAritra chhe. A gnAn- darshanachAritrasvarUp niyam nirvANanun 1kAraN chhe. te ‘niyam’ shabdane 2viparItanA parihAr arthe ‘sAr’ shabda joDavAmAn Avyo chhe.
[have trIjI gAthAnI TIkA pUrNa karatAn shlok kahevAmAn Ave chhe] [shlokArtha — ] e rIte hun viparIt vinAnA ( – vikalparahit) 3anuttam ratnatrayano Ashray karIne muktirUpI strIthI udbhavatA anang ( – asharIrI, atIndriy, Atmik) sukhane prApta karun chhun. 10.
anvayArtha — [नियमः] (ratnatrayarUp) niyam [मोक्षोपायः] mokShano upAy chhe; [तस्य
1. kAraNanA jevun ja kArya thAy chhe; tethI svarUpamAn sthiratA karavAno abhyAs ja kharekhar anant kAL sudhI svarUpamAn sthir rahI javAno upAy chhe.
2. viparIt=viruddha. [vyavahAraratnatrayarUp vikalpone — parAshrit bhAvone — bAtal karIne mAtra nirvikalpa gnAnadarshanachAritrano ja — shuddharatnatrayano ja — svIkAr karavA arthe ‘niyam’ sAthe ‘sAr’ shabda joDyo chhe.]
3. anuttam=jenAthI bIjun kAI uttam nathI evun; sarvottam; sarvashreShTha.
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