अशुद्धजीवानां विभावधर्मं प्रति व्यवहारनयस्योदाहरणमिदम् ।
परिणमितसमाधिः सर्वसत्त्वानुकम्पी ।
दहति निहतनिद्रो निश्चिताध्यात्मसारः ।।’’
— ashuddha jīvonā vibhāvadharma viṣhe vyavahāranayanun ā (avataraṇ karelī gāthāmān) udāharaṇ chhe.
have (shrī pravachanasāranī 227mī gāthā dvārā) nishchayanun udāharaṇ kahevāmān āve chhe. te ā pramāṇeḥ —
‘‘[gāthārthaḥ — ] jeno ātmā eṣhaṇārahit chhe (arthāt je anashanasvabhāvī ātmāne jāṇato hovāne līdhe svabhāvathī āhāranī ichchhā rahit chhe) tene te paṇ tap chhe; (vaḷī) tene prāpta karavā māṭe ( – anashanasvabhāvī ātmāne paripūrṇapaṇe prāpta karavā māṭe) prayatna karanārā evā je shramaṇo temane anya ( – svarūpathī judī evī) bhikṣhā eṣhaṇā vinā (-eṣhaṇādoṣh rahit) hoy chhe; tethī te shramaṇo anāhārī chhe.’’
evī rīte (āchāryavar) shrī guṇabhadrasvāmīe (ātmānushāsanamān 225mā shlok dvārā) kahyun chhe keḥ —
‘‘[shlokārthaḥ — ] jeṇe adhyātmanā sārano nishchay karyo chhe, je atyant yamaniyam sahit chhe, jeno ātmā bahārathī ane andarathī shānt thayo chhe, jene samādhi pariṇamī chhe, jene sarva jīvo pratye anukampā chhe, je vihit ( – shāstrāgnā mujabanun)