निजकारणसमयसारस्वरूपसम्यक्श्रद्धानपरिज्ञानाचरणप्रतिपक्षमिथ्यादर्शनज्ञानचारित्राभावान्नि- र्मोहाः च । इत्थंभूतपरमनिर्वाणसीमंतिनीचारुसीमंतसीमाशोभामसृणघुसृणरजःपुंजपिंजरित- वर्णालंकारावलोकनकौतूहलबुद्धयोऽपि ते सर्वेऽपि साधवः इति ।
samyak parignān ane samyak ācharaṇathī pratipakṣha evān mithyā darshan, mithyā gnān ane mithyā chāritrano abhāv hovāne līdhe nirmoh; — āvā, paramanirvāṇasundarīnī sundar senthīnī shobhārūp komaḷ kesaranā raj-puñjanā suvarṇaraṅgī alaṅkārane (kesar-rajanī kanakaraṅgī shobhāne) avalokavāmān kautūhalabuddhivāḷā te badhāy sādhuo hoy chhe (arthāt pūrvokta lakṣhaṇavāḷā, muktisundarīnī anupamatā avalokavāmān ātur buddhivāḷā badhāy sādhuo hoy chhe).
[have 75mī gāthānī ṭīkā pūrṇa karatān ṭīkākār munirāj shlok kahe chheḥ] [shlokārthaḥ — ] bhavavāḷā jīvonā bhavasukhathī je vimukh chhe ane sarva saṅganā sambandhathī je mukta chhe, evun te sādhunun man amane vandya chhe. he sādhu! te manane shīghra nijātmāmān magna karo. 106.
anvayārthaḥ — [ईद्रग्भावनायाम्] āvī (pūrvokta) bhāvanāmān [व्यवहारनयस्य] vyavahāranayanā abhiprāye [चारित्रम्] chāritra [भवति] chhe; [निश्चयनयस्य] nishchayanayanā abhiprāye [चरणम्] chāritra [एतदूर्ध्वम्] ānā pachhī [प्रवक्ष्यामि] kahīsh.
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