रुत्सर्गादपवादतश्च विचरद्बह्वीः पृथग्भूमिकाः ।
श्चित्सामान्यविशेषभासिनि निजद्रव्ये करोतु स्थितिम् ।।’’
तपसि निरतचित्ताः शास्त्रसंघातमत्ताः ।
कथममृतवधूटीवल्लभा न स्युरेते ।।११५।।
bhāv kare chhe,) te muni nishchay pratikramaṇasvarūp kahevāy chhe, kāraṇ ke tene paramatattvagat ( – paramātmatattva sāthe sambandhavāḷun) nishchayapratikramaṇ chhe tethī ja te tapodhan sadā shuddha chhe.
evī rīte shrī pravachanasāranī (amr̥utachandrāchāryadevakr̥ut tattvadīpikā nāmanī) ṭīkāmān (15mā shlok dvārā) kahyun chhe keḥ —
‘‘[shlokārthaḥ — ] e pramāṇe vishiṣhṭa 1ādaravāḷā purāṇ puruṣhoe sevelun, utsarga ane apavād dvārā ghaṇī pr̥uthak pr̥uthak bhūmikāomān vyāpatun je charaṇ ( – chāritra) tene yati prāpta karīne, kramashaḥ atul nivr̥utti karīne, chaitanyasāmānya ane chaitanyavisheṣharūp jeno prakāsh chhe evā nijadravyamān sarvataḥ sthiti karo.’’
vaḷī (ā 86mī gāthānī ṭīkā pūrṇa karatān ṭīkākār munirāj shlok kahe chhe)ḥ —
[shlokārthaḥ — ] jeo viṣhayasukhathī virakta chhe, shuddha tattvamān anurakta chhe, tapamān līn jemanun chitta chhe, shāstrasamūhamān jeo 2matta chhe, guṇarūpī maṇionā samudāyathī yukta
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1. ādar = kāḷajī, sāvadhānī; prayatna; bahumān.
2. matta = masta; ghelā; atishay prītivant; ati ānandit.