कर्तुमत्यासन्नभव्यजीवः समर्थो यस्मात्, तत एव पापाटवीपावक इत्युक्त म् । अतः पंच- महाव्रतपंचसमितित्रिगुप्तिप्रत्याख्यानप्रायश्चित्तालोचनादिकं सर्वं ध्यानमेवेति ।
नित्यज्योतिःप्रतिहततमःपुंजमाद्यन्तशून्यम् ।
जीवन्मुक्तो भवति तरसा सोऽयमाचारराशिः ।।१9०।।
jīvane pāpāṭavīpāvak ( – pāparūpī aṭavīne bāḷanāro agni) kahyo chhe; ām hovāthī pāñch mahāvrat, pāñch samiti, traṇ gupti, pratyākhyān, prāyashchitta, ālochanā vagere badhun dhyān ja chhe (arthāt paramapāriṇāmik bhāvanī bhāvanārūp je dhyān te ja mahāvrat- prāyashchittādi badhuy chhe).
[have ā 119mī gāthānī ṭīkā pūrṇa karatān ṭīkākār munirāj shlok kahe chheḥ]
[shlokārthaḥ — ] jeṇe nitya jyoti vaḍe timirapuñjano nāsh karyo chhe, je ādi- ant rahit chhe, je param kaḷā sahit chhe ane je ānandamūrti chhe — evā ek shuddha ātmāne je jīv shuddha ātmāmān avichaḷ 1manavāḷo thaīne nirantar dhyāve chhe, te ā
2āchārarāshi jīv shīghra jīvanmukta thāy chhe. 190.
besī gayel hoy evā jaḷ samān aupashamik samyaktvādinun), kṣhāyopashamikabhāvonun (apūrṇa
gnān-darshan-chāritrādi paryāyonun) tem ja kṣhāyikabhāvonun (kṣhāyik samyaktvādi sarvathā shuddha
paryāyonun) paṇ ālamban chhoḍavun; mātra paramapāriṇāmikabhāvanun — shuddhātmadravyasāmānyanun — ālamban
levun. tene ālambanāro bhāv ja mahāvrat, samiti, gupti, pratikramaṇ, ālochanā, pratyākhyān,
prāyashchitta vagere badhuy chhe. (ātmasvarūpanun ālamban, ātmasvarūpano āshray, ātmasvarūp pratye
sammukhatā, ātmasvarūp pratye valaṇ, ātmasvarūp pratye jhok, ātmasvarūpanun dhyān, param-
pāriṇāmikabhāvanī bhāvanā, ‘hun dhruv shuddha ātmadravyasāmānya chhun’ evī pariṇati — e badhānno
ek artha chhe.)
1.man = bhāv
2.āchārarāshi = chāritrapuñj; chāritrasamūharūp.