कथंचित्स्वपरप्रकाशकत्वं ज्ञानस्य साधितम् अस्यापि तथा, धर्मधर्मिणोरेकस्वरूपत्वात् पावकोष्णवदिति ।
paradravyagat nathī (arthāt ātmā kevaḷ paraprakāshak nathī, svaprakāshak paṇ chhe)’ em (have) mānavāmān āve to ātmāthī darshananun (samyak prakāre) abhinnapaṇun siddha thāy em samajavun. māṭe kharekhar ātmā svaparaprakāshak chhe. jem (162mī gāthāmān) gnānanun kathañchit svaparaprakāshakapaṇun siddha thayun tem ātmānun paṇ samajavun, kāraṇ ke agni ane uṣhṇatānī māphak dharmī ane dharmanun ek svarūp hoy chhe.
[have ā 163mī gāthānī ṭīkā pūrṇa karatān ṭīkākār munirāj shlok kahe chheḥ] [shlokārthaḥ — ] gnānadarshanadharmothī yukta hovāne līdhe ātmā kharekhar dharmī chhe. sakaḷ indriyasamūharūpī himane (naṣhṭa karavā) māṭe sūrya samān evo samyagdraṣhṭi jīv temān ja (gnānadarshanadharmayukta ātmāmān ja) sadā avichaḷ sthiti prāpta karīne muktine pāme chhe — ke je mukti pragaṭ thayelī sahaj avasthārūpe susthit chhe. 279.
anvayārthaḥ — [व्यवहारनयेन] vyavahāranayathī [ज्ञानं] gnān [परप्रकाशं] paraprakāshak chhe; [तस्मात्] tethī [दर्शनम्] darshan paraprakāshak chhe. [व्यवहारनयेन] vyavahāranayathī [आत्मा] ātmā