प्रत्यक्षोऽद्य स्तवनविषयो नैव सिद्धः प्रसिद्धः ।
स्वात्मन्युच्चैरविचलतया निश्चयेनैवमास्ते ।।२9४।।
vaḍe — āyukarmano kṣhay thatān, vedanīy, nām ne gotra nāmanī sheṣh prakr̥itiono sampūrṇa nāsh thāy chhe (arthāt bhagavānane shukladhyān vaḍe āyukarmano kṣhay thatān bākīnān traṇ karmono paṇ kṣhay thāy chhe ane siddhakṣhetra taraph svabhāvagatikriyā thāy chhe). shuddhanishchayanayathī sahaj- mahimāvāḷā nij svarūpamān līn hovā chhatān vyavahāre te bhagavān ardha kṣhaṇamān (samayamātramān) lokāgre pahoñche chhe.
[have ā 176 mī gāthānī ṭīkā pūrṇa karatān ṭīkākār munirāj traṇ shlok kahe chheḥ] [shlokārthaḥ — ] jeo chha apakram sahit chhe evā bhavavāḷā jīvonā ( – sansārīonā) lakṣhaṇathī siddhonun lakṣhaṇ bhinna chhe, tethī te siddho ūrdhvagāmī chhe ane sadā shiv (nirantar sukhī) chhe. 293.
[shlokārthaḥ — ] bandhano chhed thavāthī jemano atul mahimā chhe evā (asharīrī ane lokāgrasthit) siddhabhagavān have devo ane vidyādharonā pratyakṣha stavanano viṣhay nathī ja em prasiddha chhe. te devādhidev vyavahārathī lokanā agre susthit chhe ane nishchayathī nij ātmāmān em ne em atyant avichaḷapaṇe rahe chhe. 294.
[shlokārthaḥ — ] (dravya, kṣhetra, kāḷ, bhav ne bhāv — evān pāñch parāvartanarūp) pāñch