चारित्रमपि निश्चयज्ञानदर्शनात्मककारणपरमात्मनि अविचलस्थितिरेव । अस्य तु नियम- शब्दस्य निर्वाणकारणस्य विपरीतपरिहारार्थत्वेन सारमिति भणितं भवति ।
paramātmāmān avichaḷ sthiti ( – nishchaḷapaṇe līn rahevun) te ja chāritra chhe. ā gnān- darshanachāritrasvarūp niyam nirvāṇanun 1kāraṇ chhe. te ‘niyam’ shabdane 2viparītanā parihār arthe ‘sār’ shabda joḍavāmān āvyo chhe.
[have trījī gāthānī ṭīkā pūrṇa karatān shlok kahevāmān āve chheḥ] [shlokārthaḥ — ] e rīte hun viparīt vinānā ( – vikalparahit) 3anuttam ratnatrayano āshray karīne muktirūpī strīthī udbhavatā anaṅg ( – asharīrī, atīndriy, ātmik) sukhane prāpta karun chhun. 10.
anvayārthaḥ — [नियमः] (ratnatrayarūp) niyam [मोक्षोपायः] mokṣhano upāy chhe; [तस्य
1. kāraṇanā jevun ja kārya thāy chhe; tethī svarūpamān sthiratā karavāno abhyās ja kharekhar anant kāḷ sudhī svarūpamān sthir rahī javāno upāy chhe.
2. viparīt=viruddha. [vyavahāraratnatrayarūp vikalpone — parāshrit bhāvone — bātal karīne mātra nirvikalpa gnānadarshanachāritrano ja — shuddharatnatrayano ja — svīkār karavā arthe ‘niyam’ sāthe ‘sār’ shabda joḍyo chhe.]
3. anuttam=jenāthī bījun kāī uttam nathī evun; sarvottam; sarvashreṣhṭha.
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