Niyamsar-Hindi (iso15919 transliteration). Gatha: 82-91.

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mekendriyādijīvasthānabhedaṁ kurve, sahajacidvilāsātmakamātmānamev saṁciṁtaye .

nāhaṁ śarīragatabālādyavasthānabhedaṁ kurve, sahajacidvilāsātmakamātmānamev saṁciṁtaye .

nāhaṁ rāgādibhedabhāvakarmabhedaṁ kurve, sahajacidvilāsātmakamātmānamev saṁciṁtaye .

nāhaṁ bhāvakarmātmakaṣāyacatuṣkaṁ kurve, sahajacidvilāsātmakamātmānamev saṁciṁtaye .

iti paṁcaratnāṁcitopanyāsaprapaṁcanasakalavibhāvaparyāyasaṁnyāsavidhānamuktaṁ bhavatīti .

(vasaṁtatilakā)

bhavyaḥ samastaviṣayāgrahamukta cintaḥ
svadravyaparyayaguṇātmani dattacittaḥ .

muktvā vibhāvamakhilaṁ nijabhāvabhinnaṁ
prāpnoti mukti macirāditi paṁcaratnāt ..109..

ātmāko hī bhātā hūn̐ . maiṁ ekendriyādi jīvasthānabhedoṁko nahīṁ karatā, sahaj caitanyake

vilāsasvarūp ātmāko hī bhātā hūn̐ .

maiṁ śarīrasambandhī bālādi avasthābhedoṁko nahīṁ karatā, sahaj caitanyake vilāsasvarūp

ātmāko hī bhātā hūn̐ .

maiṁ rāgādibhedarūp bhāvakarmake bhedoṁko nahīṁ karatā, sahaj caitanyake vilāsasvarūp

ātmāko hī bhātā hūn̐ .

maiṁ bhāvakarmātmak cār kaṣāyoṁko nahīṁ karatā, sahaj caitanyake vilāsasvarūp

ātmāko hī bhātā hūn̐ .

(yahān̐ ṭīkāmeṁ jisaprakār kartāke sambandhameṁ varṇan kiyā, usīprakār kārayitā aur

anumantāke — anumodakake — sambandhameṁ bhī samajh lenā .)

isaprakār pān̐c ratnoṁke śobhit kathanavistār dvārā sakal vibhāvaparyāyoṁke sannyāsakā

( – tyāgakā) vidhān kahā hai .

[ab in pān̐c gāthāoṁkī ṭīkā pūrṇa karate hue ṭīkākār munirāj śrī

padmaprabhamaladhāridev ślok kahate haiṁ :]

[ślokārtha : — ] isaprakār paṁcaratnoṁ dvārā jisane samasta viṣayoṁke grahaṇakī cintāko

choṛā hai aur nij dravyaguṇaparyāyake svarūpameṁ citta ekāgra kiyā hai, vah bhavya jīv nij
bhāvase bhinna aise sakal vibhāvako choṛakar alpa kālameṁ muktiko prāpta karatā hai .109.

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erisabhedabbhāse majjhattho hodi teṇ cārittaṁ .

taṁ diḍhakaraṇaṇimittaṁ paḍikkamaṇādī pavakkhāmi ..82..

īdragbhedābhyāse madhyastho bhavati ten cāritram .

taddr̥ḍhīkaraṇanimittaṁ pratikramaṇādiṁ pravakṣyāmi ..82..

atra bhedavijñānāt krameṇ niścayacāritraṁ bhavatītyukta m .

pūrvokta paṁcaratnāṁcitārthaparijñānen paṁcamagatiprāptihetubhūte jīvakarmapudgalayorbhedābhyāse

sati, tasminnev ca ye mumukṣavaḥ sarvadā saṁsthitāste hyat ev madhyasthāḥ, ten kāraṇen teṣāṁ
paramasaṁyamināṁ vāstavaṁ cāritraṁ bhavati . tasya cāritrāvicalasthitihetoḥ pratikramaṇādi-

niścayakriyā nigadyate . atītadoṣaparihārārthaṁ yatprāyaścittaṁ kriyate tatpratikramaṇam .

ādiśabden pratyākhyānādīnāṁ saṁbhavaścocyat iti .

gāthā : 82 anvayārtha : — [idragbhedābhyāse ] aisā bhed - abhyās hone par

[madhyasthaḥ ] jīv madhyastha hotā hai, [ten cāritram bhavati ] usase cāritra hotā hai .

[taddraḍhīkaraṇanimittaṁ ] use (cāritrako) dr̥rḥ karaneke liye [pratikramaṇādiṁ pravakṣyāmi ] maiṁ

pratikramaṇādi kahūn̐gā .

ṭīkā : — yahān̐, bhedavijñān dvārā kramase niścay - cāritra hotā hai aisā kahā hai .

pūrvokta paṁcaratnoṁse śobhit arthaparijñān ( – padārthoṁke jñān) dvārā paṁcam gatikī prāptike

hetubhūt aisā jīvakā aur karmapudgalakā bhed - abhyās hone par, usīmeṁ jo mumukṣu sarvadā

saṁsthit rahate haiṁ, ve us (satat bhedābhyās) dvārā madhyastha hote haiṁ aur us kāraṇase un
param saṁyamiyoṁko vāstavik cāritra hotā hai . us cāritrakī avical sthitike hetuse

pratikramaṇādi niścayakriyā kahī jātī hai . atīt ( – bhūt kālake) doṣoṁke parihār hetu jo

prāyaścit kiyā jātā hai vah pratikramaṇ hai . ‘ādi’ śabdase pratyākhyānādikā saṁbhav kahā

jātā hai (arthāt pratikramaṇādimeṁ jo ‘ādi’ śabda hai vah pratyākhyān ādikā bhī samāveś
karaneke liye hai ) .

is bhedake abhyāsase mādhyastha ho cārit lahe .

cāritradr̥rḥatā hetu ham pratikramaṇ ādik ab kaheṁ ..82..

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tathā coktaṁ śrīmadamr̥tacandrasūribhiḥ —

(anuṣṭubh)

‘‘bhedavijñānataḥ siddhāḥ siddhā ye kil kecan .

asyaivābhāvato baddhā baddhā ye kil kecan ..’’

tathā hi —

(mālinī)

iti sati munināthasyoccakairbhedabhāve
svayamayamupayogādrājate mukta mohaḥ .

śamajalanidhipūrakṣālitāṁhaḥkalaṁkaḥ
sa khalu samayasārasyāsya bhedaḥ ka eṣaḥ ..110..

mottūṇ vayaṇarayaṇaṁ rāgādībhāvavāraṇaṁ kiccā .

appāṇaṁ jo jhāyadi tassa du hodi tti paḍikamaṇaṁ ..83..

isīprakār (ācāryadev) śrīmad amr̥tacandrasūrine (śrī samayasārakī ātmakhyāti

nāmak ṭīkāmeṁ 131veṁ ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] jo koī siddha hue haiṁ ve bhedavijñānase siddha hue haiṁ; jo koī

ban̐dhe haiṁ ve usīke (bhedavijñānake hī) abhāvase ban̐dhe haiṁ .’’

aur (is 82vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj śrī

padmaprabhamaladhāridev ślok kahate haiṁ ) : —

[ślokārtha : — ] isaprakār jab munināthako atyanta bhedabhāv ( – bhedavijñān-

pariṇām) hotā hai, tab yah (samayasār) svayaṁ upayog honese, muktamoh (moh rahit) hotā
huā, śamajalanidhike pūrase (upaśamasamudrake jvārase) pāpakalaṅkako dhokar, virājatā
( – śobhatā) hai; — vah sacamuc, is samayasārakā kaisā bhed hai ! 110.

re vacan racanā choṛ rāgadveṣakā parityāg kar .

dhyātā nijātmā jīv to hotā usīko pratikramaṇ ..83..

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muktvā vacanaracanāṁ rāgādibhāvavāraṇaṁ kr̥tvā .

ātmānaṁ yo dhyāyati tasya tu bhavatīti pratikramaṇam ..83..

dainaṁ dainaṁ mumukṣujanasaṁstūyamānavāṅmayapratikramaṇanāmadheyasamastapāpakṣayahetubhūtasūtra-

samudayanirāso‘yam .

yo hi paramatapaścaraṇakāraṇasahajavairāgyasudhāsindhunāthasya rākāniśīthinīnāthaḥ apraśasta-

vacanaracanāparimukto‘pi pratikramaṇasūtraviṣamavacanaracanāṁ muktvā saṁsāralatāmūlakaṁdānāṁ nikhil-
moharāgadveṣabhāvānāṁ nivāraṇaṁ kr̥tvā‘khaṁḍānaṁdamayaṁ nijakāraṇaparamātmānaṁ dhyāyati, tasya khalu par-
matattvaśraddhānāvabodhānuṣṭhānābhimukhasya sakalavāgviṣayavyāpāravirahitaniścayapratikramaṇaṁ bhavatīti .

tathā coktaṁ śrīmadamr̥tacaṁdrasūribhiḥ —

gāthā : 83 anvayārtha : – [vacanaracanāṁ ] vacanaracanāko [muktvā ] choṛakar, [rāgādi-

bhāvavāraṇaṁ ] rāgādibhāvoṁkā nivāraṇ [kr̥tvā ] karake, [yaḥ ] jo [ātmānaṁ ] ātmāko
[dhyāyati ] dhyātā hai, [tasya tu ] use [pratikramaṇaṁ ] pratikramaṇ [bhavati iti ] hotā hai .

ṭīkā : — pratidin mumukṣu janoṁ dvārā uccāraṇ kiyā jānevālā jo vacanamay

pratikramaṇ nāmak samasta pāpakṣayake hetubhūt sūtrasamudāy usakā yah nirās hai (arthāt
usakā isameṁ nirākaraṇ — khaṇḍan kiyā hai ) .

param tapaścaraṇake kāraṇabhūt sahajavairāgyasudhāsāgarake liye pūrṇimākā candra aisā jo

jīv ( – param tapakā kāraṇ aisā jo sahaj vairāgyarūpī amr̥takā sāgar use uchālaneke liye

arthāt usameṁ jvār lāneke liye jo pūrṇa candra samān hai aisā jo jīv) apraśasta
vacanaracanāse parimukta ( – sarva orase mukta) hone par bhī pratikramaṇasūtrakī viṣam (vividh)

vacanaracanāko (bhī) choṛakar saṁsāralatāke mūl - kaṁdabhūt samasta moharāgadveṣabhāvoṁkā nivāraṇ

karake akhaṇḍa - ānandamay nij kāraṇaparamātmāko dhyātā hai, us jīvako — ki jo

vāstavameṁ paramatattvake śraddhān, jñān aur anuṣṭhānake sanmukh hai use — vacanasambandhī sarva

vyāpār rahit niścayapratikramaṇ hotā hai .

isīprakār (ācāryadev) śrīmad amr̥tacandrasūrine (śrī samayasārakī ātmakhyāti

nāmak ṭīkāmeṁ 244veṁ ślok dvārā) kahā hai ki : —

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(mālinī)

‘‘alamalamatijalpairdurvikalpairanalpai-
rayamih paramārthaścetyatāṁ nityamekaḥ .

svarasavisarapūrṇajñānavisphū rtimātrā-
nna khalu samayasārāduttaraṁ kiṁcidasti ..’’

tathā hi —

(āryā)

atitīvramohasaṁbhavapūrvārjitaṁ tatpratikramya .

ātmani sadbodhātmani nityaṁ varte‘hamātmanā tasmin ..111..

ārāhaṇāi vaṭṭai mottūṇ virāhaṇaṁ viseseṇ .

so paḍikamaṇaṁ uccai paḍikamaṇamao have jamhā ..84..

ārādhanāyāṁ vartate muktvā virādhanaṁ viśeṣeṇ .

sa pratikramaṇamucyate pratikramaṇamayo bhavedyasmāt ..84..

‘‘[ślokārtha : — ] adhik kahanese tathā adhik durvikalpoṁse bas hoo, bas

hoo; yahān̐ itanā hī kahanā hai ki is param arthakā ekakā hī nirantar anubhavan karo;
kyoṁki nij rasake vistārase pūrṇa jo jñān usake sphu rāyamān honemātra jo samayasār
( – paramātmā) usase ūn̐ cā vāstavameṁ anya kuch bhī nahīṁ hai ( – samayasārake atirikta anya

kuch bhī sārabhūt nahīṁ hai ) .’’

aur (is 83vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok kahate

haiṁ ) : —

[ślokārtha : — ] ati tīvra mohakī utpattise jo pūrvameṁ upārjit (karma) usakā

pratikramaṇ karake, maiṁ sadbodhātmak (samyagjñānasvarūp) aise us ātmāmeṁ ātmāse nitya
vartatā hūn̐ .111.

gāthā : 84 anvayārtha : — [virādhanaṁ ] jo (jīv) virādhanako [viśeṣeṇ ]

choṛe samasta virādhanā ārādhanārat jo rahe .

pratikramaṇamayatā hetuse pratikramaṇ usako hī kaheṁ ..84..

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atrātmārādhanāyāṁ vartamānasya jantorev pratikramaṇasvarūpamukta m .

yastu paramatattvajñānī jīvaḥ nirantarābhimukhatayā hyatruṭayatpariṇāmasaṁtatyā sākṣāt

svabhāvasthitāvātmārādhanāyāṁ vartate ayaṁ niraparādhaḥ . vigatātmārādhanaḥ sāparādhaḥ, at ev

niravaśeṣeṇ virādhanaṁ muktvā . vigato rādho yasya pariṇāmasya sa virādhanaḥ .

yasmānniścayapratikramaṇamayaḥ sa jīvastat ev pratikramaṇasvarūp ityucyate .

tathā coktaṁ samayasāre —

‘‘saṁsiddhirādhasiddhaṁ sādhiyamārādhiyaṁ ca eyaṭṭhaṁ .

avagadarādho jo khalu cedā so hodi avarādho ..’’

viśeṣataḥ [muktvā ] choṛakar [ārādhanāyāṁ ] ārādhanāmeṁ [vartate ] vartatā hai, [saḥ ] vah
(jīv) [pratikramaṇam ] pratikramaṇ [ucyate ] kahalātā hai, [yasmāt ] kāraṇ ki vah
[pratikramaṇamayaḥ bhavet ] pratikramaṇamay hai .

ṭīkā : — yahān̐ ātmākī ārādhanāmeṁ vartate hue jīvako hī pratikramaṇasvarūp

kahā hai .

jo paramatattvajñānī jīv niraṁtar abhimukharūpase ( – ātmasammukharūpase) aṭūṭ

( – dhārāvāhī) pariṇāmasantati dvārā sākṣāt svabhāvasthitimeṁ — ātmākī ārādhanāmeṁ — vartatā

hai vah niraparādh hai . jo ātmāke ārādhan rahit hai vah sāparādh hai; isīliye, niravaśeṣarūpase

virādhan choṛakar — aisā kahā hai . jo pariṇām ‘vigatarādh’ arthāt ❃rādh rahit hai vah

virādhan hai . vah (virādhan rahit – niraparādh) jīv niścayapratikramaṇamay hai, isīliye use

pratikramaṇasvarūp kahā jātā hai .

isīprakār (śrīmadbhagavatkundakundācāryadevapraṇīt) śrī samayasārameṁ (304vīṁ gāthā

dvārā) kahā hai ki : —

‘‘[gāthārtha : — ] saṁsiddhi, rādh, siddha, sādhit aur ārādhit — yah śabda ekārtha

haiṁ; jo ātmā ‘apagatarādh’ arthāt rādhase rahit hai vah ātmā aparādh hai .’’

❃ rādh = ārādhanā; prasannatā; kr̥pā; siddhi; pūrṇatā; siddha karanā vah; pūrṇa karanā vah .

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uktaṁ hi samayasāravyākhyāyāṁ ca —

(mālinī)

‘‘anavaratamanaṁtairbadhyate sāparādhaḥ
spr̥śati niraparādho baṁdhanaṁ naiv jātu .

niyatamayamaśuddhaṁ svaṁ bhajansāparādho
bhavati niraparādhaḥ sādhu śuddhātmasevī ..’’

tathā hi —

(mālinī)

apagataparamātmadhyānasaṁbhāvanātmā
niyatamih bhavārtaḥ sāparādhaḥ smr̥taḥ saḥ .

anavaratamakhaṁḍādvaitacidbhāvayukto
bhavati niraparādhaḥ karmasaṁnyāsadakṣaḥ ..112..

śrī samayasārakī (amr̥tacandrācāryadevakr̥t ātmakhyāti nāmak) ṭīkāmeṁ bhī

(187veṁ ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] sāparādh ātmā niraṁtar ananta (pudgalaparamāṇurūp) karmoṁse

ban̐dhatā hai; niraparādh ātmā bandhanako kadāpi sparśa hī nahīṁ karatā . jo sāparādh ātmā hai

vah to niyamase apaneko aśuddha sevan karatā huā sāparādh hai; niraparādh ātmā to
bhalībhān̐ti śuddha ātmākā sevan karanevālā hotā hai .’’

aur (is 84vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

[ślokārtha : — ] is lokameṁ jo jīv paramātmadhyānakī saṁbhāvanā rahit hai

(arthāt jo jīv paramātmāke dhyānarūp pariṇamanase rahit hai — paramātmadhyānarūp pariṇamit

nahīṁ huā hai ) vah bhavārta jīv niyamase sāparādh mānā gayā hai; jo jīv niraṁtar
akhaṇḍa - advait - caitanyabhāvase yukta hai vah karmasaṁnyāsadakṣa ( – karmatyāgameṁ nipuṇ) jīv

niraparādh hai .112.

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mottūṇ aṇāyāraṁ āyāre jo du kuṇadi thirabhāvaṁ .

so paḍikamaṇaṁ uccai paḍikamaṇamao have jamhā ..85..

muktvānācāramācāre yastu karoti sthirabhāvam .

sa pratikramaṇamucyate pratikramaṇamayo bhavedyasmāt ..85..

atra niścayacaraṇātmakasya paramopekṣāsaṁyamadharasya niścayapratikramaṇasvarūpaṁ ca bhavatītyukta m .

niyataṁ paramopekṣāsaṁyaminaḥ śuddhātmārādhanāvyatirikta : sarvo‘pyanācāraḥ, at ev sarva-

manācāraṁ muktvā hyācāre sahajacidvilāsalakṣaṇaniraṁjane nijaparamātmatattvabhāvanāsvarūpe yaḥ
sahajavairāgyabhāvanāpariṇataḥ sthirabhāvaṁ karoti, sa paramatapodhan ev pratikramaṇasvarūp ityucyate,
yasmāt paramasamarasībhāvanāpariṇataḥ sahajaniścayapratikramaṇamayo bhavatīti .

gāthā : 85 anvayārtha : — [yaḥ tu ] jo (jīv) [anācāraṁ ] anācār

[muktvā ] choṛakar [ācāre ] ācārameṁ [sthirabhāvam ] sthirabhāv [karoti ] karatā hai,
[saḥ ] vah (jīv) [pratikramaṇam ] pratikramaṇ [ucyate ] kahalātā hai, [yasmāt ] kāraṇ
ki vah [pratikramaṇamayaḥ bhavet ] pratikramaṇamay hai .

ṭīkā : — yahān̐ (is gāthāmeṁ) niścayacaraṇātmak paramopekṣāsaṁyamake dhāraṇ

karanevāleko niścayapratikramaṇakā svarūp hotā hai aisā kahā hai .

niyamase paramopekṣāsaṁyamavāleko śuddha ātmākī ārādhanāke atirikta sab anācār

hai; isīliye sarva anācār choṛakar sahajacidvilāsalakṣaṇ niraṁjan nij paramātmatattvakī
bhāvanāsvarūp ❃

ācārameṁ jo (param tapodhan) sahajavairāgyabhāvanārūpase pariṇamit huā

sthirabhāv karatā hai, vah param tapodhan hī pratikramaṇasvarūp kahalātā hai, kāraṇ ki vah
param samarasībhāvanārūpase pariṇamit huā sahaj niścayapratikramaṇamay hai .

❃sahajacaitanyavilāsātmak nirmal nij paramātmatattvako bhānā — anubhavan karanā vahī ācārakā svarūp

hai; aise ācārameṁ jo param tapodhan sthiratā karatā hai vah svayaṁ hī pratikramaṇ hai .

jo jīv tyāg anācaraṇ, ācārameṁ sthiratā kare .

pratikramaṇamayatā hetuse pratikramaṇ kahate haiṁ use ..85..

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(mālinī)

ath nijaparamānandaikapīyūṣasāndraṁ
sphu ritasahajabodhātmānamātmānamātmā .

nijaśamamayavārbhirnirbharānaṁdabhaktyā
snapayatu bahubhiḥ kiṁ laukikālāpajālaiḥ ..113..

(sragdharā)

muktvānācāramuccairjananamr̥takaraṁ sarvadoṣaprasaṁgaṁ
sthitvātmanyātmanātmā nirupamasahajānaṁddragjñaptiśaktau .

bāhyācārapramukta : śamajalanidhivārbindusandohapūtaḥ
so‘yaṁ puṇyaḥ purāṇaḥ kṣapitamalakalirbhāti lokodghasākṣī ..114..

ummaggaṁ paricattā jiṇamagge jo du kuṇadi thirabhāvaṁ .

so paḍikamaṇaṁ uccai paḍikamaṇamao have jamhā ..86..

[ab is 85vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do ślok kahate

haiṁ : ]

[ślokārtha : — ] ātmā nij paramānandarūpī advitīy amr̥tase gārḥ bhare hue,

1sphu rit - sahaj - jñānasvarūp ātmāko nirbhar ( – bharapūr) ānanda - bhaktipūrvak nij śamamay

jal dvārā snān karāo; bahut laukik ālāpajāloṁse kyā prayojan hai (arthāt anya anek
laukik kathanasamūhoṁse kyā kārya siddha ho sakatā hai ) ? 113.

[ślokārtha : — ] jo ātmā janma - maraṇake karanevāle, sarva doṣoṁke 2prasaṁgavāle

anācārako atyanta choṛakar, nirupam sahaj ānanda-darśan-jñān-vīryavāle ātmāmeṁ
ātmāse sthit hokar, bāhya ācārase mukta hotā huā, śamarūpī samudrake jalabinduoṁke
samūhase pavitra hotā hai, aisā vah pavitra purāṇ ( – sanātan) ātmā malarūpī kleśakā kṣay

karake lokakā utkr̥ṣṭa sākṣī hotā hai .114.

1 – sphu rit = pragaṭ . 2 – prasaṁg = saṁg; sahavās; sambandha; yuktatā .

unmārgakā kar parityajan jinamārgameṁ sthiratā kare .

pratikramaṇamayatā hetuse pratikramaṇ kahate haiṁ use ..86..

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unmārgaṁ parityajya jinamārge yastu karoti sthirabhāvam .

sa pratikramaṇamucyate pratikramaṇamayo bhavedyasmāt ..86..

atra unmārgaparityāgaḥ sarvajñavītarāgamārgasvīkāraścokta : .

yastu śaṁkākāṁkṣāvicikitsā‘nyadraṣṭipraśaṁsāsaṁstavamalakalaṁkapaṁkanirmukta : śuddha-

niścayasaddr̥ṣṭiḥ buddhādipraṇītamithyādarśanajñānacāritrātmakaṁ mārgābhāsamunmārgaṁ parityajya vyavahāreṇ
mahādevādhidevaparameśvarasarvajñavītarāgamārge paṁcamahāvratapaṁcasamititriguptipaṁcendriyanirodh-
ṣaḍāvaśyakādyaṣṭāviṁśatimūlaguṇātmake sthirapariṇāmaṁ karoti, śuddhaniścayanayen sahaj-
bodhādiśuddhaguṇālaṁkr̥te sahajaparamacitsāmānyaviśeṣabhāsini nijaparamātmadravye sthirabhāvaṁ

gāthā : 86 anvayārtha : — [yaḥ tu ] jo (jīv) [unmārgaṁ ] unmārgakā

[parityajya ] parityāg karake [jinamārge ] jinamārgameṁ [sthirabhāvam ] sthirabhāv [karoti ]
karatā hai, [saḥ ] vah (jīv) [pratikramaṇam ] pratikramaṇ [ucyate ] kahalātā hai,
[yasmāt ] kāraṇ ki vah [pratikramaṇamayaḥ bhavet ] pratikramaṇamay hai .

ṭīkā : — yahān̐ unmārgake parityāg aur sarvajñavītarāg - mārgake svīkārakā varṇan

kiyā gayā hai .

jo śaṁkā, kāṁkṣā, vicikitsā, anyadr̥ṣṭipraśaṁsā aur ❃anyadr̥ṣṭisaṁstavarūp

malakalaṅkapaṁkase vimukta ( – malakalaṅkarūpī kīcaṛase rahit) śuddhaniścayasamyagdr̥ṣṭi (jīv)

buddhādipraṇīt mithyādarśanajñānacāritrātmak mārgābhāsarūp unmārgakā parityāg karake, vyavahārase
pān̐c mahāvrat, pān̐c samiti, tīn gupti, pān̐c indriyoṁkā nirodh, chah āvaśyak ityādi
aṭṭhāīs mūlaguṇasvarūp mahādevādhidev - parameśvar - sarvajña - vītarāgake mārgameṁ sthir pariṇām karatā

hai, aur śuddhaniścayanayase sahajajñānādi śuddhaguṇoṁse alaṁkr̥t, sahaj param caitanyasāmānya tathā
(sahaj param) caitanyaviśeṣarūp jisakā prakāś hai aise nij paramātmadravyameṁ śuddhacāritramay
sthirabhāv karatā hai, (arthāt jo śuddhaniścay - samyagdr̥ṣṭi jīv vyavahārase aṭṭhāīs

mūlaguṇātmak mārgameṁ aur niścayase śuddha guṇoṁse śobhit darśanajñānātmak paramātmadravyameṁ
sthirabhāv karatā hai,) vah muni niścay pratikramaṇasvarūp kahalātā hai, kāraṇ ki use

❃ anyadr̥ṣṭisaṁstav = (1) mithyādr̥ṣṭikā paricay; (2) mithyādr̥ṣṭikī stuti . (manase mithyādr̥ṣṭikī mahimā

karanā vah anyadr̥ṣṭipraśaṁsā hai aur mithyādr̥ṣṭikī mahimāke vacan bolanā vah anyadr̥ṣṭisaṁstav hai .)

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śuddhacāritramayaṁ karoti, sa munirniścayapratikramaṇasvarūp ityucyate, yasmānniścayapratikramaṇaṁ
paramatattvagataṁ tat ev sa tapodhanaḥ sadā śuddha iti .

tathā coktaṁ pravacanasāravyākhyāyām —

(śārdūlavikrīḍit)

‘‘ityevaṁ caraṇaṁ purāṇapuruṣairjuṣṭaṁ viśiṣṭādarai-
rutsargādapavādataśca vicaradbahvīḥ pr̥thagbhūmikāḥ .

ākramya kramato nivr̥ttimatulāṁ kr̥tvā yatiḥ sarvat-
ścitsāmānyaviśeṣabhāsini nijadravye karotu sthitim ..’’

tathā hi —

(mālinī)

viṣayasukhaviraktāḥ śuddhatattvānuraktāḥ
tapasi niratacittāḥ śāstrasaṁghātamattāḥ .

guṇamaṇigaṇayuktāḥ sarvasaṁkalpamuktāḥ
kathamamr̥tavadhūṭīvallabhā na syurete ..115..

paramatattvagat ( – paramātmatattvake sāth sambandhavālā) niścayapratikramaṇ hai isīliye vah

tapodhan sadā śuddha hai .

isīprakār śrī pravacanasārakī (amr̥tacandrācāryadevakr̥t tattvadīpikā nāmak) ṭīkāmeṁ

(15veṁ ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] isaprakār viśiṣṭa 1ādaravāle purāṇ puruṣoṁ dvārā sevan kiyā

gayā, utsarga aur apavād dvārā anek pr̥thak - pr̥thak bhūmikāoṁmeṁ vyāpta jo caraṇ

( – cāritra) use yati prāpta karake, kramaśaḥ atul nivr̥tti karake, caitanyasāmānya aur

caitanyaviśeṣarūp jisakā prakāś hai aise nijadravyameṁ sarvataḥ sthiti karo .’’

aur (is 86vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

[ślokārtha : — ] jo viṣayasukhase virakta haiṁ, śuddha tattvameṁ anurakta haiṁ, tapameṁ līn

jinakā citta hai, śāstrasamūhameṁ jo 2matta haiṁ, guṇarūpī maṇiyoṁke samudāyase yukta haiṁ aur sarva

1 — ādar = sāvadhānī; prayatna; bahumān . 2 — matta = masta; pāgal; ati prītivaṁt; ati ānandit .

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mottūṇ sallabhāvaṁ ṇissalle jo du sāhu pariṇamadi .

so paḍikamaṇaṁ uccai paḍikamaṇamao have jamhā ..87..

muktvā śalyabhāvaṁ niḥśalye yastu sādhuḥ pariṇamati .

sa pratikramaṇamucyate pratikramaṇamayo bhavedyasmāt ..87..

ih hi niḥśalyabhāvapariṇatamahātapodhan ev niścayapratikramaṇasvarūp ityukta : .

niścayato niḥśalyasvarūpasya paramātmanastāvad vyavahāranayabalen karmapaṁkayukta tvāt

nidānamāyāmithyāśalyatrayaṁ vidyat ityupacārataḥ . at ev śalyatrayaṁ parityajya param-

niḥśalyasvarūpe tiṣṭhati yo hi paramayogī sa niścayapratikramaṇasvarūp ityucyate, yasmāt

svarūpagatavāstavapratikramaṇamastyeveti .

saṁkalpoṁse mukta haiṁ, ve muktisundarīke vallabh kyoṁ na hoṁge ? (avaśya hī hoṁge . ) 115 .

gāthā : 87 anvayārtha : — [yaḥ tu sādhuḥ ] jo sādhu [śalyabhāvaṁ ] śalyabhāv

[muktvā ] choṛakar [niḥśalye ] niḥśalyabhāvase [pariṇamati ] pariṇamit hotā hai, [saḥ ]
vah (sādhu) [pratikramaṇam ] pratikramaṇ [ucyate ] kahalātā hai, [yasmāt ] kāraṇ ki vah
[pratikramaṇamayaḥ bhavet ] pratikramaṇamay hai .

ṭīkā : — yahān̐ niḥśalyabhāvase pariṇat mahātapodhanako hī niścayapratikramaṇasvarūp

kahā hai .

pratham to, niścayase niḥśalyasvarūp paramātmāko, vyavahāranayake balase karmapaṁk-

yuktapanā honeke kāraṇ ( – vyavahāranayase karmarūpī kīcaṛake sāth sambandha honeke kāraṇ)

‘use nidān, māyā aur mithyātvarūpī tīn śalya vartate haiṁ’ aisā upacārase kahā jātā hai .

aisā honese hī tīn śalyoṁkā parityāg karake jo param yogī param niḥśalya svarūpameṁ rahatā
hai use niścayapratikramaṇasvarūp kahā jātā hai, kāraṇ ki use svarūpagat ( – nij svarūpake

sāth sambandhavālā) vāstavik pratikramaṇ hai hī .

[ab is 87vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do ślok

kahate haiṁ : ]

kar śalyakā parityāg muni niḥśalya jo vartan kare .

pratikramaṇamayatā hetuse pratikramaṇ kahate haiṁ use ..87..

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(anuṣṭubh)

śalyatrayaṁ parityajya niḥśalye paramātmani .

sthitvā vidvānsadā śuddhamātmānaṁ bhāvayetsphu ṭam ..116..

(pr̥thvī)

kaṣāyakaliraṁjitaṁ tyajatu cittamuccairbhavān
bhavabhramaṇakāraṇaṁ smaraśarāgnidagdhaṁ muhuḥ .

svabhāvaniyataṁ sukhaṁ vidhivaśādanāsāditaṁ
bhaj tvamalinaṁ yate prabalasaṁsr̥terbhītitaḥ ..117..

cattā aguttibhāvaṁ tiguttigutto havei jo sāhū .

so paḍikamaṇaṁ uccai paḍikamaṇamao have jamhā ..88..

tyaktvā aguptibhāvaṁ triguptigupto bhavedyaḥ sādhuḥ .

sa pratikramaṇamucyate pratikramaṇamayo bhavedyasmāt ..88..

[ślokārtha : — ] tīn śalyoṁkā parityāg karake, niḥśalya paramātmāmeṁ sthit

rahakar, vidvānako sadā śuddha ātmāko sphu ṭarūpase bhānā cāhiye .116.

[ślokārtha : — ] he yati ! jo (citta) bhavabhramaṇakā kāraṇ hai aur bārambār

kāmabāṇakī agnise dagdha hai — aise kaṣāyakleśase raṁge hue cittako tū atyanta choṛ; jo

vidhivaśāt ( – karmavaśatāke kāraṇ) aprāpta hai aise nirmal ❃svabhāvaniyat sukhako tū prabal

saṁsārakī bhītīse ḍarakar bhaj .117.

gāthā : 88 anvayārtha : — [yaḥ sādhuḥ ] jo sādhu [aguptibhāvaṁ ] aguptibhāv

[tyaktvā ] choṛakar, [triguptiguptaḥ bhavet ] triguptigupta rahatā hai, [saḥ ] vah (sādhu)
[pratikramaṇam ] pratikramaṇ [ucyate ] kahalātā hai, [yasmāt ] kāraṇ ki vah
[pratikramaṇamayaḥ bhavet ] pratikramaṇamay hai .

❃ svabhāvaniyat = svabhāvameṁ niścit rahā huā; svabhāvameṁ niyamase rahā huā .

jo sādhu choṛ aguptiko tray - guptimeṁ vicaraṇ kare .

pratikramaṇamayatā hetuse pratikramaṇ kahate haiṁ use ..88..

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triguptiguptalakṣaṇaparamatapodhanasya niścayacāritrākhyānametat .

yaḥ paramatapaścaraṇasaraḥsarasiruhākaracaṁḍacaṁḍaraśmiratyāsannabhavyo munīśvaraḥ bāhyaprapaṁcarūpam

aguptibhāvaṁ tyaktvā triguptiguptanirvikalpaparamasamādhilakṣaṇalakṣitam atyapūrvamātmānaṁ dhyāyati,
yasmāt pratikramaṇamayaḥ paramasaṁyamī at ev sa ca niścayapratikramaṇasvarūpo bhavatīti .

(hariṇī)

ath tanumanovācāṁ tyaktvā sadā vikr̥tiṁ muniḥ
sahajaparamāṁ guptiṁ saṁjñānapuṁjamayīmimām .

bhajatu paramāṁ bhavyaḥ śuddhātmabhāvanayā samaṁ
bhavati viśadaṁ śīlaṁ tasya triguptimayasya tat ..118..

mottūṇ aṭṭaruddaṁ jhāṇaṁ jo jhādi dhammasukkaṁ vā .

so paḍikamaṇaṁ uccai jiṇavaraṇiddiṭṭhasuttesu ..89..

ṭīkā : — triguptiguptapanā ( – tīn gupti dvārā guptapanā) jisakā lakṣaṇ hai aise param

tapodhanako niścayacāritra honekā yah kathan hai .

param tapaścaraṇarūpī sarovarake kamalasamūhake liye pracaṁḍ sūrya samān aise jo ati-

āsannabhavya munīśvar bāhya prapaṁcarūp aguptibhāv choṛakar, triguptigupta - nirvikalpa

- paramasamādhilakṣaṇase lakṣit ati - apūrva ātmāko dhyāte haiṁ, ve munīśvar pratikramaṇamay

paramasaṁyamī honese hī niścayapratikramaṇasvarūp haiṁ .

[ab is 88vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ : ]

[ślokārtha : — ] man - vacan - kāyakī vikr̥tiko sadā choṛakar, bhavya muni

samyagjñānake puṁjamayī is sahaj param guptiko śuddhātmākī bhāvanā sahit utkr̥ṣṭarūpase bhajo .

triguptimay aise us munikā vah cāritra nirmal hai .118.

jo ārta raudra vihāy vartte dharma-śukla sudhyānameṁ .

pratikramaṇ kahate haiṁ use jinadevake ākhyānameṁ ..89..

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muktvārtaraudraṁ dhyānaṁ yo dhyāyati dharmaśuklaṁ vā .

sa pratikramaṇamucyate jinavaranirdiṣṭasūtreṣu ..89..

dhyānavikalpasvarūpākhyānametat .

svadeśatyāgāt dravyanāśāt mitrajanavideśagamanāt kamanīyakāminīviyogāt

aniṣṭasaṁyogādvā samupajātamārtadhyānam, caurajāraśātravajanavadhabaṁdhananibaddhamahaddveṣajanit-
raudradhyānaṁ ca, etaddvitayam aparimitasvargāpavargasukhapratipakṣaṁ saṁsāraduḥkhamūlatvānniravaśeṣeṇ
tyaktvā, svargāpavarganiḥsīmasukhamūlasvātmāśritaniścayaparamadharmadhyānam, dhyānadhyeyavividhavikalpa-
virahitāntarmukhākārasakalakaraṇagrāmātītanirbhedaparamakalāsanāthaniścayaśukladhyānaṁ ca dhyātvā yaḥ
paramabhāvabhāvanāpariṇataḥ bhavyavarapuṁḍarīkaḥ niścayapratikramaṇasvarūpo bhavati, paramajinendravadanār-
vindavinirgatadravyaśruteṣu viditamiti . dhyāneṣu ca caturṣu heyamādyaṁ dhyānadvitayaṁ, tritayaṁ

gāthā : 89 anvayārtha : — [yaḥ ] jo (jīv) [ārtaraudraṁ dhyānaṁ ] ārta aur

raudra dhyān [muktvā ] choṛakar [dharmaśuklaṁ vā ] dharma athavā śukladhyānako [dhyāyati ]
dhyātā hai, [saḥ ] vah (jīv) [jinavaranirdiṣṭasūtreṣu ] jinavarakathit sūtroṁmeṁ [pratikramaṇam ]
pratikramaṇ [ucyate ] kahalātā hai .

ṭīkā : — yah, dhyānake bhedoṁke svarūpakā kathan hai .

(1) svadeśake tyāgase, dravyake nāśase, mitrajanake videśagamanase, kamanīy (iṣṭa,

sundar) kāminīke viyogase athavā aniṣṭake saṁyogase utpanna honevālā jo ārtadhyān, tathā
(2) cor - jār - śatrujanoṁke badh - bandhan sambandhī mahā dveṣase utpanna honevālā jo raudradhyān, ve

donoṁ dhyān svarga aur mokṣake aparimit sukhase pratipakṣa saṁsāraduḥkhake mūl honeke kāraṇ un
donoṁko niravaśeṣarūpase (sarvathā) choṛakar, (3) svarga aur mokṣake niḥsīm
( – apār) sukhakā mūl aisā jo svātmāśrit niścay - paramadharmadhyān, tathā (4) dhyān aur

dhyeyake vividh vikalpa rahit, ❃aṁtarmukhākār, sakal indriyoṁke samūhase atīt ( – samasta

indriyātīt) aur nirbhed param kalā sahit aisā jo niścay - śukladhyān, unheṁ dhyākar, jo

bhavyapuṁḍarīk ( – bhavyottam) paramabhāvakī (pāriṇāmik bhāvakī) bhāvanārūpase pariṇamit

huā hai, vah niścayapratikramaṇasvarūp hai — aisā param jinendrake mukhāraviṁdase nikale hue

dravyaśrutameṁ kahā hai .

❃ aṁtarmukhākār = antarmukh jisakā ākār arthāt svarūp hai aisā .

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tāvadupādeyaṁ, sarvadopādeyaṁ ca caturthamiti .

tathā cokta m —

(anuṣṭubh)

‘‘niṣkriyaṁ karaṇātītaṁ dhyānadhyeyavivarjitam .

antarmukhaṁ tu yaddhayānaṁ tacchuklaṁ yogino viduḥ ..’’

(vasaṁtatilakā)

dhyānāvalīmapi ca śuddhanayo na vakti
vyaktaṁ sadāśivamaye paramātmatattve .

sāstītyuvāc satataṁ vyavahāramārga-
stattvaṁ jinendra tadaho mahadindrajālam ..119..

(vasaṁtatilakā)

sadbodhamaṁḍanamidaṁ paramātmatattvaṁ
muktaṁ vikalpanikarairakhilaiḥ samantāt .

nāstyeṣ sarvanayajātagataprapaṁco
dhyānāvalī kathay sā kathamatra jātā ..120..

cār dhyānoṁmeṁ pratham do dhyān hey haiṁ, tīsarā pratham to upādey hai aur cauthā sarvadā

upādey hai .

isīprakār (anyatra ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] jo dhyān niṣkriy hai, indriyātīt hai, dhyānadhyeyavivarjit (arthāt

dhyān aur dhyeyake vikalpoṁse rahit) hai aur antarmukh hai, us dhyānako yogī śukladhyān kahate
haiṁ .’’

[ab is 89vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do ślok kahate haiṁ :]

[ślokārtha : — ] pragaṭarūpase sadāśivamay ( – niraṁtar kalyāṇamay) aise paramātma-

tattvameṁ ❃dhyānāvalī honā bhī śuddhanay nahīṁ kahatā . ‘vah hai (arthāt dhyānāvalī ātmāmeṁ hai )’

aisā (mātra) vyavahāramārgane satat kahā hai . he jinendra ! aisā vah tattva ( – tūne nay dvārā kahā

huā vastusvarūp), aho ! mahā indrajāl hai . 119 .

[ślokārtha : — ] samyagjñānakā ābhūṣaṇ aisā yah paramātmatattva samasta

❃ dhyānāvalī = dhyānapaṁkti; dhyān paramparā .

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micchattapahudibhāvā puvvaṁ jīveṇ bhāviyā suiraṁ .

sammattapahudibhāvā abhāviyā hoṁti jīveṇ ..90..

mithyātvaprabhr̥tibhāvāḥ pūrvaṁ jīven bhāvitāḥ suciram .

samyaktvaprabhr̥tibhāvāḥ abhāvitā bhavanti jīven ..90..

āsannānāsannabhavyajīvapūrvāparapariṇāmasvarūpopanyāso‘yam .

mithyātvāvratakaṣāyayogapariṇāmāssāmānyapratyayāḥ, teṣāṁ vikalpāstrayodaś bhavanti

‘micchādiṭṭhīādī jāv sajogissa caramaṁtaṁ’ iti vacanāt, mithyādraṣṭiguṇasthānādisayogi-

guṇasthānacaramasamayaparyaṁtasthitā ityarthaḥ .

vikalpasamūhoṁse sarvataḥ mukta ( – sarva orase rahit) hai . (isaprakār) sarvanayasamūh sambandhī

yah prapaṁc paramātmatattvameṁ nahīṁ hai to phi ra vah dhyānāvalī isameṁ kis prakār utpanna huī
(arthāt dhyānāvalī is paramātmatattvameṁ kaise ho sakatī hai ) so kaho .120.

gāthā : 90 anvayārtha : — [mithyātvaprabhr̥tibhāvāḥ ] mithyātvādi bhāv

[jīven ] jīvane [pūrvaṁ ] pūrvameṁ [suciram ] sucir kāl (ati dīrgha kāl) [bhāvitāḥ ]
bhāye haiṁ; [samyaktvaprabhr̥tibhāvāḥ ] samyaktvādi bhāv [jīven ] jīvane [abhāvitāḥ bhavanti ]
nahīṁ bhāye haiṁ .

ṭīkā : — yah, āsannabhavya aur anāsannabhavya jīvake pūrvāpar ( – pahaleke aur

bādake) pariṇāmoṁke svarūpakā kathan hai .

mithyātva, avrat, kaṣāy aur yogarūp pariṇām sāmānya pratyay (āsrav) haiṁ;

unake terah bhed haiṁ, kāraṇ ki ‘1micchādiṭṭhīādī jāv sajogissa caramaṁtaṁ ’ aisā

(śāstrakā) vacan hai; mithyādr̥ṣṭiguṇasthānase lekar sayogīguṇasthānake antim samay tak
pratyay hote haiṁ — aisā artha hai .

1 – artha : — (pratyayoṁke, terah prakārake bhed kahe gaye haiṁ — ) mithyādr̥ṣṭiguṇasthānase lekar sayogakevalī-

guṇasthānake caram samay takake .

mithyātva ādik bhāvakī kī jīvane cir bhāvanā .

samyaktva ādik bhāvakī na karī kabhī bhī bhāvanā ..90..

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anāsannabhavyajīven niraṁjananijaparamātmatattvaśraddhānavikalen pūrvaṁ suciraṁ bhāvitāḥ

khalu sāmānyapratyayāḥ, ten svarūpavikalen bahirātmajīvenānāsāditaparamanaiṣkarmya-
caritreṇ samyagdarśanajñānacāritrāṇi na bhāvitāni bhavantīti . asya mithyādraṣṭe-

rviparītaguṇanicayasaṁpanno‘tyāsannabhavyajīvaḥ . asya samyagjñānabhāvanā kathamiti

cet —

tathā coktaṁ śrīguṇabhadrasvāmibhiḥ —

(anuṣṭubh)

‘‘bhāvayāmi bhavāvarte bhāvanāḥ prāgabhāvitāḥ .

bhāvaye bhāvitā neti bhavābhāvāy bhāvanāḥ ..’’

tathā hi —

niraṁjan nij paramātmatattvake śraddhān rahit anāsannabhavya jīvane vāstavameṁ

sāmānya pratyayoṁko pahale sucir kāl bhāyā hai; jisane param naiṣkarmyarūp cāritra prāpta nahīṁ
kiyā hai aise us svarūpaśūnya bahirātma - jīvane samyagdarśan, samyagjñān aur samyak-

cāritrako nahīṁ bhāyā hai . is mithyādr̥ṣṭi jīvase viparīt guṇasamudāyavālā ati-āsannabhavya

jīv hotā hai .

is (atinikaṭabhavya) jīvako samyagjñānakī bhāvanā kisaprakārase hotī hai aisā

praśna kiyā jāye to (ācāryavar) śrī guṇabhadrasvāmīne (ātmānuśāsanameṁ 238veṁ ślok
dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] 1bhavāvartameṁ pahale na bhāyī huī bhāvanāen̐ (ab) maiṁ bhātā hūn̐ .

ve bhāvanāen̐ (pahale) na bhāyī honese maiṁ bhavake abhāvake liye unheṁ bhātā hūn̐ (kāraṇ ki
bhavakā abhāv to bhavabhramaṇake kāraṇabhūt bhāvanāoṁse viruddha prakārakī, pahale na bhāyī huī
aisī apūrva bhāvanāoṁse hī hotā hai ) .’’

aur (is 90vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

1 – bhavāvarta = bhav-āvarta; bhavakā cakra; bhavakā bham̐varajāl; bhav-parāvarta .

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(mālinī)

ath bhavajalarāśau magnajīven pūrvaṁ
kimapi vacanamātraṁ nirvr̥teḥ kāraṇaṁ yat .

tadapi bhavabhaveṣu śrūyate vāhyate vā
na ca na ca bat kaṣṭaṁ sarvadā jñānamekam ..121..

micchādaṁsaṇaṇāṇacarittaṁ caiūṇ ṇiravaseseṇ .

sammattaṇāṇacaraṇaṁ jo bhāvai so paḍikkamaṇaṁ ..91..

mithyādarśanajñānacaritraṁ tyaktvā niravaśeṣeṇ .

samyaktvajñānacaraṇaṁ yo bhāvayati sa pratikramaṇam ..91..

atra samyagdarśanajñānacāritrāṇāṁ niravaśeṣasvīkāreṇ mithyādarśanajñānacāritrāṇāṁ

niravaśeṣatyāgen ca paramamumukṣorniścayapratikramaṇaṁ ca bhavati ityukta m .

[ślokārtha : — ] jo mokṣakā kuch kathanamātra ( – kahanemātra) kāraṇ hai use bhī

(arthāt vyavahār - ratnatrayako bhī) bhavasāgarameṁ ḍūbe hue jīvane pahale bhavabhavameṁ ( – anek

bhavoṁmeṁ) sunā hai aur ācarā ( – ācaraṇameṁ liyā) hai; parantu arere ! khed hai ki jo sarvadā

ek jñān hai use (arthāt jo sadā ek jñānasvarūp hī hai aise paramātmatattvako) jīvane
sunā - ācarā nahīṁ hai, nahīṁ hai .121.

gāthā : 91 anvayārtha : — [mithyādarśanajñānacaritraṁ ] mithyādarśan, mithyājñān

aur mithyācāritrako [niravaśeṣeṇ ] niravaśeṣarūpase [tyaktvā ] choṛakar
[samyaktvajñānacaraṇaṁ ] samyagdarśan, samyagjñān aur samyakcāritrako [yaḥ ] jo (jīv)
[bhāvayati ] bhātā hai, [saḥ ] vah (jīv) [pratikramaṇam ] pratikramaṇ hai .

ṭīkā : — yahān̐ (is gāthāmeṁ), samyagdarśanajñānacāritrakā niravaśeṣ ( – sampūrṇa)

svīkār karanese aur mithyādarśanajñānacāritrakā niravaśeṣ tyāg karanese param mumukṣuko
niścayapratikramaṇ hotā hai aisā kahā hai .

jo jīv tyāge sarva mithyādarśa - jñān - caritra re .

samyaktva - jñān - caritra bhāve pratikramaṇ kahate use ..91..

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bhagavadarhatparameśvaramārgapratikūlamārgābhāsamārgaśraddhānaṁ mithyādarśanaṁ, tatraivāvastuni

vastubuddhirmithyājñānaṁ, tanmārgācaraṇaṁ mithyācāritraṁ ca, etatrritayamapi niravaśeṣaṁ tyaktvā, athavā
svātmaśraddhānaparijñānānuṣṭhānarūpavimukhatvamev mithyādarśanajñānacāritrātmakaratnatrayam, etadapi
tyaktvā . trikālanirāvaraṇanityānaṁdaikalakṣaṇaniraṁjananijaparamapāriṇāmikabhāvātmakakāraṇ-

paramātmā hyātmā, tatsvarūpaśraddhānaparijñānācaraṇasvarūpaṁ hi niścayaratnatrayam; evaṁ bhagavatpar-
mātmasukhābhilāṣī yaḥ paramapuruṣārthaparāyaṇaḥ śuddharatnatrayātmakam ātmānaṁ bhāvayati sa
paramatapodhan ev niścayapratikramaṇasvarūp ityukta : .

(vasaṁtatilakā)

tyaktvā vibhāvamakhilaṁ vyavahāramārga-
ratnatrayaṁ ca matimānnijatattvavedī .

śuddhātmatattvaniyataṁ nijabodhamekaṁ
śraddhānamanyadaparaṁ caraṇaṁ prapede ..122..

bhagavān arhat parameśvarake mārgase pratikūl mārgābhāsameṁ mārgakā śraddhān vah

mithyādarśan hai, usīmeṁ kahī huī avastumeṁ vastubuddhi vah mithyājñān hai aur us mārgakā
ācaraṇ vah mithyācāritra hai; — in tīnoṁko niravaśeṣarūpase choṛakar . athavā, nij

ātmāke śraddhān - jñān - anuṣṭhānake rūpase vimukhatā vahī mithyādarśan - jñān - cāritrātmak

(mithyā) ratnatray hai; — ise bhī (niravaśeṣarūpase) choṛakar . trikāl - nirāvaraṇ, nitya

ānanda jisakā ek lakṣaṇ hai aisā, niraṁjan nij paramapāriṇāmikabhāvasvarūp
kāraṇaparamātmā vah ātmā hai; usake svarūpake śraddhān – jñān – ācaraṇakā rūp vah

vāstavameṁ niścayaratnatray hai; — isaprakār bhagavān paramātmāke sukhakā abhilāṣī aisā

jo paramapuruṣārthaparāyaṇ (param tapodhan) śuddharatnatrayātmak ātmāko bhātā hai, us param
tapodhanako hī (śāstrameṁ) niścayapratikramaṇasvarūp kahā hai .

[ab is 91vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ : ]

[ślokārtha : — ] samasta vibhāvako tathā vyavahāramārgake ratnatrayako choṛakar

nijatattvavedī (nij ātmatattvako jānanevālā – anubhavan karanevālā) matimān puruṣ

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