Niyamsar-Hindi (iso15919 transliteration). Gatha: 92-100 ; Adhikar-6 : Nishchay Pratyahkhyan Adhikar.

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uttamaaṭṭhaṁ ādā tamhi ṭhidā haṇadi muṇivarā kammaṁ .

tamhā du jhāṇamev hi uttamaaṭṭhassa paḍikamaṇaṁ ..92..

uttamārtha ātmā tasmin sthitā ghnanti munivarāḥ karma .

tasmāttu dhyānamev hi uttamārthasya pratikramaṇam ..92..

atra niścayottamārthapratikramaṇasvarūpamukta m .

ih hi jineśvaramārge munīnāṁ sallekhanāsamaye hi dvicatvāriṁśadbhirācāryairdattottamārtha-

pratikramaṇābhidhānen dehatyāgo dharmo vyavahāreṇ . niścayen navārtheṣūttamārtho hyātmā tasmin

saccidānaṁdamayakāraṇasamayasārasvarūpe tiṣṭhanti ye tapodhanāste nityamaraṇabhīravaḥ, at ev
karmavināśaṁ kurvanti . tasmādadhyātmabhāṣayokta bhedakaraṇadhyānadhyeyavikalpavirahitaniravaśeṣeṇānta-

śuddha ātmatattvameṁ niyat ( – śuddhātmatattvaparāyaṇ) aisā jo ek nijajñān, dūsarā śraddhān

aur phi ra dūsarā cāritra usakā āśray karatā hai . 122 .

gāthā : 92 anvayārtha : — [uttamārthaḥ ]ṁuttamārtha ( – uttam padārtha)

[ātmā ] ātmā hai; [tasmin sthitāḥ ] usameṁ sthit [munivarāḥ ] munivar [karma
ghnanti ] karmakā ghāt karate haiṁ . [tasmāt tu ] isaliye [dhyānam ev ] dhyān hī

[hi ] vāstavameṁ [uttamārthasya ] uttamārthakā [pratikramaṇam ] pratikramaṇ hai .

ṭīkā : — yahān̐ (is gāthāmeṁ), niścay - uttamārthapratikramaṇakā svarūp kahā

hai .

jineśvarake mārgameṁ muniyoṁkī sallekhanāke samay, byālīs ācāryoṁ dvārā,

jisakā nām uttamārthapratikramaṇ hai vah diyā jāneke kāraṇ, dehatyāg vyavahārase dharma
hai . niścayase — nav arthoṁmeṁ uttam artha ātmā hai; saccidānandamay kāraṇasamayasārasvarūp

aise us ātmāmeṁ jo tapodhan sthit rahate haiṁ, ve tapodhan nitya maraṇabhīru haiṁ; isīliye

hai jīv uttam artha, muni tatrastha hantā karmakā .

ataev hai bas dhyān hī pratikramaṇ uttam arthakā ..92..

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rmukhākārasakalendriyāgocaraniścayaparamaśukladhyānamev niścayottamārthapratikramaṇamityavaboddhavyam .

kiṁ ca, niścayottamārthapratikramaṇaṁ svātmāśrayaniścayadharmaśukladhyānamayatvādamr̥takuṁbhasvarūpaṁ
bhavati, vyavahārottamārthapratikramaṇaṁ vyavahāradharmadhyānamayatvādviṣakuṁbhasvarūpaṁ bhavati .

tathā coktaṁ samayasāre —

‘‘paḍikamaṇaṁ paḍisaraṇaṁ parihāro dhāraṇā ṇiyattī ya .

ṇiṁdā garahā sohī aṭṭhaviho hoi visakuṁbho ..’’

ve karmakā vināś karate haiṁ . isaliye adhyātmabhāṣāse, pūrvokta ❃bhedakaraṇ rahit, dhyān

aur dhyeyake vikalpa rahit, niravaśeṣarūpase aṁtarmukh jisakā ākār hai aisā aur
sakal indriyoṁse agocar niścay - paramaśukaladhyān hī niścay - uttamārthapratikramaṇ hai aisā

jānanā .

aur, niścay - uttamārthapratikramaṇ svātmāśrit aise niścayadharmadhyān tathā

niścayaśukladhyānamay honese amr̥takumbhasvarūp hai; vyavahār - uttamārthapratikramaṇ

vyavahāradharmadhyānamay honese viṣakumbhasvarūp hai .

isīprakār (śrīmadbhagavatkundakundācāryadevapraṇīt) śrī samayasārameṁ (306vīṁ gāthā

dvārā) kahā hai ki : —

‘‘[gāthārtha : — ] 1pratikramaṇ, 2pratisaraṇ, 3parihār, 4dhāraṇā, 5nivr̥tti, 6niṁdā,

7garhā aur 8śuddhi — in āṭh prakārakā viṣakumbha hai .’’

❃ bhedakaraṇ = bhed karanā vah; bhed ḍālanā vah .

1 – pratikramaṇ = kiye huye doṣoṁkā nirākaraṇ karanā .

2 – pratisaraṇ = samyaktvādi guṇoṁmeṁ preraṇā .

3 – parihār = mithyātvarāgādi doṣoṁkā nivāraṇ .

4 – dhāraṇā = paṁcanamaskārādi maṁtra, pratimā ādi bāhya dravyoṁke ālamban dvārā cittako sthir karanā .

5 – nivr̥tti = bāhya viṣayakaṣāyādi icchāmeṁ vartate hue cittako moṛanā .

6 – niṁdā = ātmasākṣīse doṣoṁkā pragaṭ karanā .

7 – garhā = gurusākṣīse doṣoṁkā pragaṭ karanā .

8 – śuddhi = doṣ ho jāne par prāyaścit lekar viśuddhi karanā .

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tathā coktaṁ samayasāravyākhyāyām —

(vasaṁtatilakā)

‘‘yatra pratikramaṇamev viṣaṁ praṇītaṁ
tatrāpratikramaṇamev sudhā kutaḥ syāt .

tatkiṁ pramādyati janaḥ prapatannadho‘dhaḥ
kiṁ nordhvamūrdhvamadhirohati niṣpramādaḥ ..’’

tathā hi —

(maṁdākrāṁtā)

ātmadhyānādaparamakhilaṁ ghorasaṁsāramūlaṁ
dhyānadhyeyapramukhasutapaḥkalpanāmātraramyam .

buddhavā dhīmān sahajaparamānandapīyūṣapūre
nirmajjantaṁ sahajaparamātmānamekaṁ prapede ..123..

aur isīprakār śrī samayasārakī (amr̥tacandrācāryadevakr̥t ātmakhyāti nāmak)

ṭīkāmeṁ (189veṁ ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] (are ! bhāī,) jahān̐ pratikramaṇako hī viṣ kahā hai,

vahān̐ apratikramaṇ amr̥t kahān̐se hogā ? (arthāt nahīṁ ho sakatā .) to phi ra manuṣya

nīce nīce girate hue pramādī kyoṁ hote haiṁ ? niṣpramādī hote hue ūn̐ ce-ūn̐ ce kyoṁ nahīṁ
carḥate ?’’

aur (is 92vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

[ślokārtha : — ] ātmadhyānake atirikta anya sab ghor saṁsārakā mūl hai,

(aur) dhyān - dhyeyādik sutap (arthāt dhyān, dhyey ādike vikalpavālā śubh tap bhī)

kalpanāmātra ramya hai; — aisā jānakar dhīmān ( – buddhimān puruṣ) sahaj paramānandarūpī

pīyūṣake pūrameṁ ḍūbate hue ( – nimagna hote hue) aise sahaj paramātmākā – ekakā āśray

karate haiṁ .123.

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gāthā : 93 anvayārtha : — [dhyānanilīnaḥ ] dhyānameṁ līn [sādhuḥ ] sādhu

[sarvadoṣāṇām ] sarva doṣoṁkā [parityāgaṁ ] parityāg [karoti ] karate haiṁ; [tasmāt tu ]
isaliye [dhyānam ev ] dhyān hī [hi ] vāstavameṁ [sarvāticārasya ] sarva aticārakā
[pratikramaṇam ] pratikramaṇ hai .

ṭīkā : — yahān̐ (is gāthāmeṁ), dhyān ek upādey hai aisā kahā hai .

jo koī paramajinayogīśvar sādhu — ati - āsannabhavya jīv, adhyātmabhāṣāse pūrvokta

svātmāśrit niścayadharmadhyānameṁ līn hotā huā abhedarūpameṁ sthit rahatā hai, athavā sakal
kriyākāṁḍake āḍambar rahit aur vyavahāranayātmak 1bhedakaraṇ tathā dhyān-dhyeyake vikalpa

rahit, samasta indriyasamūhase agocar aisā jo param tattva — śuddha antaḥtattva, tatsambandhī

bhedakalpanāse 2nirapekṣa niścayaśukladhyānasvarūpameṁ sthit rahatā hai, vah (sādhu)

jhāṇaṇilīṇo sāhū paricāgaṁ kuṇai savvadosāṇaṁ .

tamhā du jhāṇamev hi savvadicārassa paḍikamaṇaṁ ..93..

dhyānanilīnaḥ sādhuḥ parityāgaṁ karoti sarvadoṣāṇām .

tasmāttu dhyānamev hi sarvāticārasya pratikramaṇam ..93..

atra dhyānamekamupādeyamityukta m .

kaścit paramajinayogīśvaraḥ sādhuḥ atyāsannabhavyajīvaḥ adhyātmabhāṣayokta -

svātmāśritaniścayadharmadhyānanilīnaḥ nirbhedarūpeṇ sthitaḥ, athavā sakalakriyākāṁḍāḍaṁbar-
vyavahāranayātmakabhedakaraṇadhyānadhyeyavikalpanirmukta nikhilakaraṇagrāmāgocaraparamatattvaśuddhāntastattva-
viṣayabhedakalpanānirapekṣaniścayaśukladhyānasvarūpe tiṣṭhati ca, sa ca niravaśeṣeṇāntarmukhatayā

1 bhedakaraṇ = bhed karanā vah; bhed ḍālanā vah . [samasta bhedakaraṇ — dhyān-dhyeyake vikalpa bhī —

vyavahāranayasvarūp hai . ]

2 nirapekṣa = udāsīn; niḥspr̥h; apekṣārahit . [niścayaśukladhyān śuddha aṁtaḥtattva sambandhī bhedoṁkī kalpanāse

bhī nirapekṣa hai . ]

re sādhu karatā dhyānameṁ sab doṣakā parihār hai .

ataev hī sarvāticār pratikramaṇ yah dhyān hai ..93..

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niravaśeṣarūpase aṁtarmukh honese praśasta - apraśasta samasta moharāgadveṣakā parityāg karatā hai;

isaliye (aisā siddha huā ki) svātmāśrit aise jo niścayadharmadhyān aur niścayaśukladhyān,
ve do dhyān hī sarva aticāroṁkā pratikramaṇ hai .

[ab is 93vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ] : —

[ślokārtha : — ] yah śukladhyānarūpī dīpak jisake manomandirameṁ prakāśit huā,

vah yogī hai; use śuddha ātmā svayaṁ pratyakṣa hotā hai . 124 .

gāthā : 94 anvayārtha : — [pratikramaṇanāmadheye ] pratikramaṇ nāmak [sūtre ]

sūtrameṁ [yathā ] jisaprakār [pratikramaṇam ] pratikramaṇakā [varṇitaṁ ] varṇan kiyā gayā hai
[tathā jñātvā ] tadanusār jānakar [yaḥ ] jo [bhāvayati ] bhātā hai, [tasya ] use [tadā ]
tab [pratikramaṇam bhavati ] pratikramaṇ hai .

praśastāpraśastasamastamoharāgadveṣāṇāṁ parityāgaṁ karoti, tasmāt svātmāśritaniścayadharma-

śukladhyānadvitayamev sarvāticārāṇāṁ pratikramaṇamiti .

(anuṣṭubh)

śukladhyānapradīpo‘yaṁ yasya cittālaye babhau .

sa yogī tasya śuddhātmā pratyakṣo bhavati svayam ..124..

paḍikamaṇaṇāmadheye sutte jah vaṇṇidaṁ paḍikkamaṇaṁ .

tah ṇaccā jo bhāvai tassa tadā hodi paḍikkamaṇaṁ ..94..

pratikramaṇanāmadheye sūtre yathā varṇitaṁ pratikramaṇam .

tathā jñātvā yo bhāvayati tasya tadā bhavati pratikramaṇam ..94..

pratikramaṇanāmak sūtrameṁ pratikramaṇ varṇit hai yathā .

hotā use pratikramaṇ jo jāne tathā bhāve tathā ..94..

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ṭīkā : — yahān̐, vyavahārapratikramaṇakī saphalatā kahī hai (arthāt dravyaśrutātmak

pratikramaṇasūtrameṁ varṇit pratikramaṇako sunakar — jānakar, sakal saṁyamakī bhāvanā karanā

vahī vyavahārapratikramaṇakī saphalatā — sārthakatā hai aisā is gāthāmeṁ kahā hai ) .

samasta āgamake sārāsārakā vicār karanemeṁ sundar cāturya tathā guṇasamūhake dhāraṇ

karanevāle niryāpak ācāryoṁne jisaprakār dravyaśrutarūp pratikramaṇanāmak sūtrameṁ
pratikramaṇakā ati vistārase varṇan kiyā hai, tadanusār jānakar jinanītiko anullaṁghatā
huā jo sundaracāritramūrti mahāmuni sakal saṁyamakī bhāvanā karatā hai, us mahāmuniko —

ki jo (mahāmuni) bāhya prapaṁcase vimukh hai, paṁcendriyake phai lāv rahit dehamātra jise
parigrah hai aur param guruke caraṇoṁke smaraṇameṁ āsakta jisakā citta hai, use — tab (us

kāl) pratikramaṇ hai .

[ab is paramārtha-pratikramaṇ adhikārakī antim gāthākī ṭīkā pūrṇa karate hue

ṭīkākār munirāj śrī padmaprabhamaladhāridev do ślok kahate haiṁ ]: —

[ślokārtha : — ] niryāpak ācāryoṁkī nirukti ( – vyākhyā) sahit

(pratikramaṇādi sambandhī) kathan sadā sunakar jisakā citta samasta cāritrakā niketan
( – dhām) banatā hai, aise us saṁyamadhārīko namaskār ho .125.

atra vyavahārapratikramaṇasya saphalatvamukta m .

yathā hi niryāpakācāryaiḥ samastāgamasārāsāravicāracārucāturyaguṇakadambakaiḥ

pratikramaṇābhidhānasūtre dravyaśrutarūpe vyāvarṇitamativistareṇ pratikramaṇaṁ, tathā jñātvā
jinanītimalaṁghayan cārucaritramūrtiḥ sakalasaṁyamabhāvanāṁ karoti, tasya mahāmunerbāhyaprapaṁc-
vimukhasya paṁcendriyaprasaravarjitagātramātraparigrahasya paramagurucaraṇasmaraṇāsakta cittasya tadā
pratikramaṇaṁ bhavatīti .

(indravajrā)

niryāpakācāryanirukti yuktā-
muktiṁ sadākarṇya ca yasya cittam .

samastacāritraniketanaṁ syāt

tasmai namaḥ saṁyamadhāriṇe‘smai ..125..

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(vasaṁtatilakā)

yasya pratikramaṇamev sadā mumukṣo-
rnāstyapratikramaṇamapyaṇumātramuccaiḥ .

tasmai namaḥ sakalasaṁyamabhūṣaṇāy
śrīvīranandimunināmadharāy nityam ..126..

iti sukavijanapayojamitrapaṁcendriyaprasaravarjitagātramātraparigrahśrīpadmaprabhamaladhāridevviracitāyāṁ

niyamasāravyākhyāyāṁ tātparyavr̥ttau niścayapratikramaṇādhikāraḥ paṁcamaḥ śrutaskandhaḥ ..

[ślokārtha : — ] mumukṣu aise jinheṁ ( – mokṣārthī aise jin vīranandi muniko) sadā

pratikramaṇ hī hai aur aṇumātra bhī apratikramaṇ bilaku la nahīṁ hai, un sakalasaṁyamarūpī
bhūṣaṇake dhāraṇ karanevāle śrī vīranandī nāmake muniko nitya namaskār ho .126.

isaprakār, sukavijanarūpī kamaloṁke liye jo sūrya samān haiṁ aur pān̐c indriyoṁke

phai lāv rahit dehamātra jinheṁ parigrah thā aise śrī padmaprabhamaladhāridev dvārā racit niyamasārakī
tātparyavr̥tti nāmak ṭīkāmeṁ (arthāt śrīmadbhagavatkundakundācāryadevapraṇīt śrī niyamasār
paramāgamakī nirgaṁrath munirāj śrī padmaprabhamaladhāridevaviracit tātparyavr̥tti nāmakī ṭīkāmeṁ)
niścay-pratikramaṇ adhikār nāmakā pān̐cavān̐ śrutaskaṁdh samāpta huā

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ab nimnānusār niścay-pratyākhyān adhikār kahā jātā hai — ki jo

niścayapratyākhyān sakal pravrajyārūp sāmrājyakī vijay-dhvajāke viśāl daṁḍakī śobhā
samān hai, samasta karmoṁkī nirjarāke hetubhūt hai, mokṣakī sīrḥī hai aur muktirūpī strīke pratham
darśanakī bheṁṭ hai . vah isaprakār hai :

yahān̐ gāthāsūtrakā avataraṇ kiyā jātā hai : —

gāthā : 95 anvayārtha : — [sakalajalpam ] samasta jalpako ( – vacan-

vistārako) [muktvā ] choṛakar aur [anāgataśubhāśubhanivāraṇaṁ ] anāgat śubh-aśubhakā

—

6 —

niścay-pratyākhyān adhikār

athedānīṁ sakalapravrajyāsāmrājyavijayavaijayantīpr̥thuladaṁḍamaṁḍanāyamānasakalakarmanirjarāhetu-

bhūtaniḥśreyasaniśreṇībhūtamukti bhāminīprathamadarśanopāyanībhūtaniścayapratyākhyānādhikāraḥ kathyate .

tadyathā —

atra sūtrāvatāraḥ .

mottūṇ sayalajappamaṇāgayasuhamasuhavāraṇaṁ kiccā .

appāṇaṁ jo jhāyadi paccakkhāṇaṁ have tassa ..95..

muktvā sakalajalpamanāgataśubhāśubhanivāraṇaṁ kr̥tvā .

ātmānaṁ yo dhyāyati pratyākhyānaṁ bhavettasya ..95..

bhāvī śubhāśubh choṛakar, tajakar vacan vistār re .

jo jīv dhyātā ātma, pratyākhyān hotā hai use ..95..

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nivāraṇ [kr̥tvā ] karake [yaḥ ] jo [ātmānaṁ ] ātmāko [dhyāyati ] dhyātā hai, [tasya ]
use [pratyākhyānaṁ ] pratyākhyān [bhavet ] hai .

ṭīkā : — yah, niścayanayake pratyākhyānake svarūpakā kathan hai .

yahān̐ aisā kahā hai ki — vyavahāranayake kathanase, muni din-dinameṁ ( – pratidin)

bhojan karake phi ra yogya kāl paryaṁt anna, pān, khādya aur lehyakī ruci choṛate haiṁ; yah
vyavahār-pratyākhyānakā svarūp hai . niścayanayase, praśasta – apraśasta samasta vacanaracanāke

❃

prapaṁcake parihār dvārā śuddhajñānabhāvanākī sevāke prasād dvārā jo navīn śubhāśubh dravyakarmoṁkā

tathā bhāvakarmoṁkā saṁvar honā so pratyākhyān hai . jo sadā antarmukh pariṇamanase param kalāke

ādhārarūp ati-apūrva ātmāko dhyātā hai, use nitya pratyākhyān hai .

isīprakār (śrīmadbhagavatkundakundācāryadevapraṇīt) śrī samayasārameṁ (34vīṁ gāthā

dvārā) kahā hai ki : —

‘‘[gāthārtha : — ] ‘apane atirikta sarva padārtha par haiṁ’ — aisā jānakar pratyākhyān

karatā hai — tyāg karatā hai, isīliye pratyākhyān jñān hī hai (arthāt apane jñānameṁ tyāgarūp

avasthā hī pratyākhyān hai ) aisā niyamase jānanā .’’

niścayanayapratyākhyānasvarūpākhyānametat .

atra vyavahāranayādeśāt munayo bhuktvā dainaṁ dainaṁ punaryogyakālaparyantaṁ

pratyādiṣṭānnapānakhādyalehyarucayaḥ, etad vyavahārapratyākhyānasvarūpam . niścayanayataḥ praśastā-

praśastasamastavacanaracanāprapaṁcaparihāreṇ śuddhajñānabhāvanāsevāprasādādabhinavaśubhāśubhadravyabhāv-
karmaṇāṁ saṁvaraḥ pratyākhyānam . yaḥ sadāntarmukhapariṇatyā paramakalādhāramatyapūrvamātmānaṁ dhyāyati

tasya nityaṁ pratyākhyānaṁ bhavatīti .

tathā coktaṁ samayasāre —

‘‘savve bhāve jamhā paccakkhāī pare tti ṇādūṇaṁ .

tamhā paccakkhāṇaṁ ṇāṇaṁ ṇiyamā muṇeyavvaṁ ..’’

❃ prapaṁc = vistār . (anek prakārakī samasta vacanaracanāko choṛakar śuddha jñānako bhānese — us bhāvanāke

sevanakī kr̥pāse — bhāvakarmoṁkā tathā dravyakarmoṁkā saṁvar hotā hai .)

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isīprakār samayasārakī (amr̥tacandrācāryadevakr̥t ātmakhyāti nāmak) ṭīkāmeṁ bhī

(228veṁ ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] (pratyākhyān karanevālā jñānī kahatā hai ki – ) bhaviṣyake

samasta karmoṁkā pratyākhyān karake ( – tyāgakar), jisakā moh naṣṭa huā hai aisā maiṁ niṣkarma

(arthāt sarva karmoṁse rahit) caitanyasvarūp ātmāmeṁ ātmāse hī ( – svayaṁse hī) niraṁtar

vartatā hūn̐ .’’

aur (is 95vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj śrī

padmaprabhamaladhāridev ślok kahate haiṁ ) : —

[ślokārtha : — ] jo samyagdr̥ṣṭi samasta karma-nokarmake samūhako choṛatā hai, us

samyagjñānakī mūrtiko sadā pratyākhyān hai aur use pāpasamūhakā nāś karanevāle aise sat-
cāritra atiśayarūpase haiṁ . bhav-bhavake kleśakā nāś karaneke liye use maiṁ nitya vaṁdan karatā

hūn̐ .127.

tathā samayasāravyākhyāyāṁ ca —

(āryā)

‘‘pratyākhyāy bhaviṣyatkarma samastaṁ nirastasaṁmohaḥ .

ātmani caitanyātmani niṣkarmaṇi nityamātmanā varte ..’’

tathā hi —

(maṁdākrāṁtā)

samyagdraṣṭistyajati sakalaṁ karmanokarmajātaṁ

pratyākhyānaṁ bhavati niyataṁ tasya saṁjñānamūrteḥ .

saccāritrāṇyaghakulaharāṇyasya tāni syuruccaiḥ
taṁ vaṁdehaṁ bhavaparibhavakleśanāśāy nityam ..127..

kevalaṇāṇasahāvo kevaladaṁsaṇasahāvasuhamaio .

kevalasattisahāvo so haṁ idi ciṁtae ṇāṇī ..96..

kaivalya darśan - jñān - sukh; kaivalya śakti svabhāv jo .

maiṁ hūn̐ vahī, yah cintavan hotā nirantar jñāniko ..96..

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gāthā : 96 anvayārtha : — [kevalajñānasvabhāvaḥ ] kevalajñānasvabhāvī,

[kevaladarśanasvabhāvaḥ ] kevaladarśanasvabhāvī, [sukhamayaḥ ] sukhamay aur
[kevalaśaktisvabhāvaḥ ] kevalaśaktisvabhāvī [saḥ aham ] vah maiṁ hūn̐ — [iti ] aisā

[jñānī ] jñānī [ciṁtayet ] ciṁtavan karate haiṁ .

ṭīkā : — yah, anaṁtacatuṣṭayātmak nij ātmāke dhyānake upadeśakā kathan hai .

samasta bāhya prapaṁcakī vāsanāse vimukta, niravaśeṣarūpase antarmukh paramatattvajñānī

jīvako śikṣā dī gaī hai . kisaprakār ? isaprakār : — sādi-anaṁt amūrta

atīndriyasvabhāvavāle śuddhasadbhūtavyavahārase, śuddha sparśa - ras - gaṁdh-varṇake ādhārabhūt śuddha

pudgal-paramāṇukī bhān̐ti, jo kevalajñān, kevaladarśan, kevalasukh tathā kevalaśaktiyukta
paramātmā so maiṁ hūn̐, isaprakār jñānīko bhāvanā karanī cāhiye; aur niścayase, maiṁ
sahajajñānasvarūp hūn̐, maiṁ sahajadarśanasvarūp hūn̐, maiṁ sahajacāritrasvarūp hūn̐ tathā maiṁ
sahajacitśaktisvarūp hūn̐ isaprakār bhāvanā karanī cāhiye

isīprakār ekatvasaptatimeṁ ( – śrī padmanandi-ācāryavarakr̥t, padmanandipañcaviṁśatike

ekatvasaptatināmak adhikārameṁ 20veṁ ślok dvārā) kahā hai ki : —

kevalajñānasvabhāvaḥ kevaladarśanasvabhāvaḥ sukhamayaḥ .

kevalaśakti svabhāvaḥ sohamiti ciṁtayet jñānī ..96..

anantacatuṣṭayātmakanijātmadhyānopadeśopanyāsoyam .

samastabāhyaprapaṁcavāsanāvinirmukta sya niravaśeṣeṇāntarmukhasya paramatattvajñānino jīvasya

śikṣā proktā . kathaṁkāram ? sādyanidhanāmūrtātīndriyasvabhāvaśuddhasadbhūtavyavahāreṇ, śuddhasparśaras-

gaṁdhavarṇānāmādhārabhūtaśuddhapudgalaparamāṇuvatkevalajñānakevaladarśanakevalasukhakevalaśakti yukta paramātmā
yaḥ sohamiti bhāvanā kartavyā jñānineti; niścayen sahajajñānasvarūpoham, sahajadarśan-
svarūpoham, sahajacāritrasvarūpoham, sahajacicchakti svarūpoham, iti bhāvanā kartavyā ceti —

tathā cokta mekatvasaptatau —

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‘‘[ślokārtha : — ] vah param tej kevalajñān, kevaladarśan aur

kevalasaukhyasvabhāvī hai . use jānane par kyā nahīṁ jānā ? use dekhane par kyā nahīṁ dekhā ?

usakā śravaṇ karane par kyā nahīṁ sunā ?’’

aur (is 96vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj śrī

padmaprabhamaladhāridev ślok kahate haiṁ ) : —

[ślokārtha : — ] samasta munijanoṁke hr̥dayakamalakā haṁs aisā jo yah śāśvat,

kevalajñānakī mūrtirūp, sakalavimal dr̥ṣṭimay ( – sarvathā nirmal darśanamay), śāśvat

ānandarūp, sahaj param caitanyaśaktimay paramātmā vah jayavanta hai . 128 .

nijabhāvako choṛe nahīṁ, kiṁcit grahe parabhāv nahiṁ .

dekhe va jāne maiṁ vahī, jñānī kare cintan yahī ..97..

gāthā : 97 anvayārtha : — [nijabhāvaṁ ] jo nijabhāvako [na api muṁcati ]

nahīṁ choṛatā, [kam api parabhāvaṁ ] kiṁcit bhī parabhāvako [na ev gr̥hṇāti ] grahaṇ nahīṁ

(anuṣṭubh)

‘‘kevalajñāndraksaukhyasvabhāvaṁ tatparaṁ mahaḥ .

tatra jñāte na kiṁ jñātaṁ draṣṭe draṣṭaṁ śrute śrutam ..’’

tathā hi —

(mālinī)

jayati sa paramātmā kevalajñānamūrtiḥ
sakalavimaldraṣṭiḥ śāśvatānaṁdarūpaḥ .

sahajaparamacicchaktyātmakaḥ śāśvatoyaṁ
nikhilamunijanānāṁ cittapaṁkejahaṁsaḥ ..128..

ṇiyabhāvaṁ ṇavi muccai parabhāvaṁ ṇev geṇhae keiṁ .

jāṇadi passadi savvaṁ so haṁ idi ciṁtae ṇāṇī ..97..

nijabhāvaṁ nāpi muṁcati parabhāvaṁ naiv gr̥hṇāti kamapi .

jānāti paśyati sarvaṁ sohamiti ciṁtayed jñānī ..97..

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karatā, [sarvaṁ ] sarvako [jānāti paśyati ] jānatā - dekhatā hai, [saḥ aham ] vah maiṁ hūn̐ —

[iti ] aisā [jñānī ] jñānī [ciṁtayet ] ciṁtavan karatā hai .

ṭīkā : — yahān̐, param bhāvanāke sammukh aise jñānīko śikṣā dī hai .

jo kāraṇaparamātmā (1) samasta pāparūpī bahādur śatrusenākī vijay-dhvajāko

lūṭanevāle, trikāl - nirāvaraṇ, niraṁjan, nij paramabhāvako kabhī nahīṁ choṛatā; (2) paṁcavidh

( – pān̐c parāvartanarūp) saṁsārakī vr̥ddhike kāraṇabhūt, 1vibhāvapudgaladravyake saṁyogase janit

rāgādiparabhāvako grahaṇ nahīṁ karatā; aur (3) niraṁjan sahajajñān - sahajadr̥ṣṭi - sahajacāritrādi

svabhāvadharmoṁke ādhār - ādhey sambandhī vikalpoṁ rahit, sadā mukta tathā sahaj muktirūpī

strīke saṁbhogase utpanna honevāle saukhyake sthānabhūt — aise 2kāraṇaparamātmāko niścayase nij

nirāvaraṇ paramajñān dvārā jānatā hai aur us prakārake sahaj avalokan dvārā ( – sahaj nij

nirāvaraṇ paramadarśan dvārā) dekhatā hai; vah kāraṇasamayasār maiṁ hūn̐ — aisī samyagjñāniyoṁko sadā

bhāvanā karanā cāhiye .

isīprakār śrī pūjyapādasvāmīne (samādhitaṁtrameṁ 20veṁ ślok dvārā) kahā hai ki : —

atra paramabhāvanābhimukhasya jñāninaḥ śikṣaṇamukta m .

yastu kāraṇaparamātmā sakaladuritavīravairisenāvijayavaijayantīluṁṭākaṁ trikāl-

nirāvaraṇaniraṁjananijaparamabhāvaṁ kvacidapi nāpi muṁcati, paṁcavidhasaṁsārapravr̥ddhikāraṇaṁ
vibhāvapudgaladravyasaṁyogasaṁjātaṁ rāgādiparabhāvaṁ naiv gr̥hṇāti, niścayen nijanirāvaraṇaparam-
bodhen niraṁjanasahajajñānasahajdraṣṭisahajaśīlādisvabhāvadharmāṇāmādhārādheyavikalpanirmukta mapi

sadāmuktaṁ sahajamukti bhāminīsaṁbhogasaṁbhavaparatānilayaṁ kāraṇaparamātmānaṁ jānāti, tathāvidh-
sahajāvaloken paśyati ca, sa ca kāraṇasamayasārohamiti bhāvanā sadā kartavyā
samyagjñānibhiriti .

tathā coktaṁ śrīpūjyapādasvāmibhiḥ —

1 – rāgādiparabhāvakī utpattimeṁ pudgalakarma nimitta banatā hai .

2 – kāraṇaparamātmā ‘svayaṁ ādhār hai aur svabhāvadharma ādhey haiṁ ’ aise vikalpoṁse rahit hai, sadā mukta
hai aur muktisukhakā āvās hai .

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‘‘[ślokārtha : — ] jo agrāhyako ( – grahaṇ na karane yogyako) grahaṇ nahīṁ karatā

tathā gr̥hītako ( – grāhyako, śāśvat svabhāvako) choṛatā nahīṁ hai, sarvako sarva prakārase

jānatā hai, vah svasaṁvedya (tattva) maiṁ hūn̐ .’’

aur (is 97vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj cār ślok

kahate haiṁ ) : —

[ślokārtha : — ] ātmā ātmāmeṁ nij ātmik guṇoṁse samr̥ddha ātmāko — ek

paṁcamabhāvako — jānatā hai aur dekhatā hai; us sahaj ek paṁcamabhāvako usane choṛā nahīṁ

hī hai tathā anya aise parabhāvako — ki jo vāstavameṁ paudgalik vikār hai use — vah grahaṇ

nahīṁ hī karatā .129.

[ślokārtha : — ] anya dravyakā 1āgrah karanese utpanna honevāle is 2vigrahako

ab choṛakar, viśuddha - pūrṇa - sahajajñānātmak saukhyakī prāptike hetu, merā yah nij antar

(anuṣṭubh)

‘‘yadagrāhyaṁ na gr̥hṇāti gr̥hītaṁ nāpi muṁcati .

jānāti sarvathā sarvaṁ tatsvasaṁvedyamasmyaham ..’’

tathā hi —

(vasaṁtatilakā)

ātmānamātmani nijātmaguṇāḍhayamātmā
jānāti paśyati ca paṁcamabhāvamekam .

tatyāj naiv sahajaṁ parabhāvamanyaṁ
gr̥hṇāti naiv khalu paudgalikaṁ vikāram ..129..

(śārdūlavikrīḍit)

matsvāntaṁ mayi lagnametadaniśaṁ cinmātraciṁtāmaṇā-
vanyadravyakr̥tāgrahodbhavamimaṁ muktvādhunā vigraham .

taccitraṁ na viśuddhapūrṇasahajajñānātmane śarmaṇe
devānāmamr̥tāśanodbhavaruciṁ jñātvā kimanyāśane ..130..

1 – āgrah = pakaṛ; grahaṇ; lage rahanā vah .

2 – vigrah = (1) rāgadveṣādi kalah; (2) śarīr .

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mujhameṁ — caitanyamātra - ciṁtāmaṇimeṁ nirantar lagā hai — usameṁ āścarya nahīṁ hai, kāraṇ ki

amr̥tabhojanajanit svādako jānakar devoṁko anya bhojanase kyā prayojan hai ? (jis prakār
amr̥tabhojanake svādako jānakar devoṁkā man anya bhojanameṁ nahīṁ lagatā, usīprakār
jñānātmak saukhyako jānakar hamārā man us saukhyake nidhān caitanyamātra-cintāmaṇike
atirikta anya kahīṁ nahīṁ lagatā .) .130.

[ślokārtha : — ] dvandva rahit, upadrav rahit, upamā rahit, nitya, nij ātmāse

utpanna honevāle, anya dravyakī vibhāvanāse ( – anya dravyoṁ sambandhī vikalpa karanese)

utpanna na honevāle — aise is nirmal sukhāmr̥tako pīkar ( – us sukhāmr̥take svādake pās

sukr̥t bhī duḥkharūp laganese), jo jīv 1sukr̥tātmak hai vah ab is sukr̥tako

bhī choṛakar advitīy atul caitanyamātra - cintāmaṇiko sphu ṭarūpase ( – pragaṭarūpase) prāpta

karatā hai .131.

[ślokārtha : — ] gurucaraṇoṁke 2samarcanase utpanna huī nij mahimāko jānanevālā

kaun vidvān ‘yah paradravya merā hai’ aisā kahegā ? 132.

(śārdūlavikrīḍit)

nirdvandvaṁ nirupadravaṁ nirupamaṁ nityaṁ nijātmodbhavaṁ
nānyadravyavibhāvanodbhavamidaṁ śarmāmr̥taṁ nirmalam .

pītvā yaḥ sukr̥tātmakaḥ sukr̥tamapyetadvihāyādhunā
prāpnoti sphu ṭamadvitīyamatulaṁ cinmātraciṁtāmaṇim ..131..

(āryā)

ko nām vakti vidvān mam ca paradravyametadev syāt .

nijamahimānaṁ jānan gurucaraṇasamarccanāsamudbhūtam ..132..

payaḍiṭṭhidiaṇubhāgappadesabaṁdhehiṁ vajjido appā .

so haṁ idi ciṁtijjo tatthev ya kuṇadi thirabhāvaṁ ..98..

1 – sukr̥tātmak = sukr̥tavālā; śubhakr̥tyavālā; puṇyakarmavālā; śubh bhāvavālā .

2 – samarcan = samyak arcan; samyak pūjan; samyak bhakti .

jo prakr̥ti sthiti anubhāg aur pradeś ban̐dhavin ātmā .

maiṁ hūn̐ vahī, yoṁ bhāvatā jñānī kare sthiratā vahān̐ ..98..

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gāthā : 98 anvayārtha :— [prakr̥tisthityanubhāgapradeśabaṁdhaiḥ vivarjitaḥ ]

prakr̥tibandha, sthitibandha, anubhāgabandha aur pradeśabandha rahit [ātmā ] jo ātmā [saḥ
aham ] so maiṁ hūn̐ — [iti ] yoṁ [ciṁtayan ] ciṁtavan karatā huā, (jñānī) [tatra ev ca ]

usīmeṁ [sthirabhāvaṁ karoti ] sthirabhāv karatā hai .

ṭīkā : — yahān̐ ( – is gāthāmeṁ), bandharahit ātmā bhānā cāhiye — is prakār

bhavyako śikṣā dī hai .

śubhāśubh manavacanakāyasambandhī karmoṁse prakr̥tibandha aur pradeśabandha hotā hai; cār

kaṣāyoṁse sthitibandha aur anubhāgabandha hotā hai; in cār bandhoṁ rahit sadā nirupādhisvarūp
jo ātmā so maiṁ hūn̐ — aisī samyagjñānīko nirantar bhāvanā karanī cāhiye .

[ab is 98 vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ : ]

[ślokārtha : — ] jo muktisāmrājyakā mūl hai aise is nirupam,

sahajaparamānandavāle cidrūpako ( – caitanyake svarūpako) ekako buddhimān puruṣoṁko samyak

prakārase grahaṇ karanā yogya hai; isaliye, he mitra ! tū bhī mere upadeśake sārako sunakar, turanta
hī ugrarūpase is caitanyacamatkāramātrake prati apanī vr̥tti kar .133.

prakr̥tisthityanubhāgapradeśabaṁdhairvivarjit ātmā .

sohamiti ciṁtayan tatraiv ca karoti sthirabhāvam ..98..

atra bandhanirmukta mātmānaṁ bhāvayediti bhavyasya śikṣaṇamukta m .

śubhāśubhamanovākkāyakarmabhiḥ prakr̥tipradeśabaṁdhau syātām; caturbhiḥ kaṣāyaiḥ

sthityanubhāgabandhau staḥ; ebhiścaturbhirbandhairnirmukta : sadānirupādhisvarūpo hyātmā sohamiti
samyagjñāninā nirantaraṁ bhāvanā kartavyeti .

(maṁdākrāṁtā)

prekṣāvadbhiḥ sahajaparamānaṁdacidrūpamekaṁ
saṁgrāhyaṁ tairnirupamamidaṁ mukti sāmrājyamūlam .

tasmāduccaistvamapi ca sakhe madvacaḥsāramasmin
śrutvā śīghraṁ kuru tav matiṁ ciccamatkāramātre ..133..

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gāthā : 99 anvayārtha : — [mamatvaṁ ] maiṁ mamatvako [parivarjayāmi ] choṛatā hūn̐

aur [nirmamatvam ] nirmamatvameṁ [upasthitaḥ ] sthit rahatā hūn̐; [ātmā ] ātmā [me ] merā
[ālambanaṁ ca ] ālamban hai [avaśeṣaṁ ca ] aur śeṣ [visr̥jāmi ] maiṁ choṛatā hūn̐ .

ṭīkā : — yahān̐ sakal vibhāvake sannyāsakī ( – tyāgakī) vidhi kahī hai .

sundar kāminī, 1kāṁcan ādi samasta paradravya - guṇ - paryāyoṁke prati mamakārako maiṁ

choṛatā hūn̐ . paramopekṣālakṣaṇase lakṣit 2nirmamakārātmak ātmāmeṁ sthit rahakar tathā ātmākā

avalamban lekar, 3saṁsr̥tirūpī strīke saṁbhogase utpanna sukh-duḥkhādi anek vibhāvarūp

pariṇatiko maiṁ pariharatā hūn̐ .

isīprakār (ācāryadev) śrīmad amr̥tacandrasūrine (śrī samayasārakī ātmakhyāti

nāmak ṭīkāmeṁ 104veṁ ślok dvārā) kahā hai ki : —

mamattiṁ parivajjāmi ṇimmamattimuvaṭṭhido .

ālaṁbaṇaṁ ca me ādā avasesaṁ ca vosare ..9 9..

mamatvaṁ parivarjayāmi nirmamatvamupasthitaḥ .

ālambanaṁ ca me ātmā avaśeṣaṁ ca visr̥jāmi ..9 9..

atra sakalavibhāvasaṁnyāsavidhiḥ prokta : .

kamanīyakāminīkāṁcanaprabhr̥tisamastaparadravyaguṇaparyāyeṣu mamakāraṁ saṁtyajāmi . paramo-

pekṣālakṣaṇalakṣite nirmamakārātmani ātmani sthitvā hyātmānamavalambya ca saṁsr̥ti-
puraṁdhrikāsaṁbhogasaṁbhavasukhaduḥkhādyanekavibhāvapariṇatiṁ pariharāmi .

tathā coktaṁ śrīmadamr̥tacaṁdrasūribhiḥ —

1 – kāṁcan = suvarṇa; dhan .

2 – nirmamakārātmak = nirmamatvamay; nirmamatvasvarūp . (nirmamatvakā lakṣaṇ param upekṣā hai .)

3 – saṁsr̥ti = saṁsār .

maiṁ tyāg mamatā, nirmamatva svarūpameṁ sthiti kar rahā .

avalamba merā ātmā, avaśeṣ vāraṇ kar rahā ..99..

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‘‘[ślokārtha : — ] śubh ācaraṇarūp karma aur aśubh ācaraṇarūp karma — aise

samasta karmoṁkā niṣedh kiyā jāne par aur isaprakār niṣkarma avasthā vartane par, muni kahīṁ
aśaraṇ nahīṁ hai; (kāraṇ ki) jab niṣkarma avasthā (nivr̥tti-avasthā) vartatī hai tab
jñānameṁ ācaraṇ karatā huā — ramaṇ karatā huā — pariṇaman karatā huā jñān hī un

muniyoṁko śaraṇ hai; ve us jñānameṁ līn hote hue param amr̥takā svayaṁ anubhavan karate haiṁ —

āsvādan karate haiṁ .’’

aur (is 99vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

[ślokārtha : — ] man - vacan - kāyā sambandhī aur samasta indriyoṁ sambandhī

icchākā jisane ❃niyaṁtraṇ kiyā hai aisā maiṁ ab bhavasāgarameṁ utpanna honevāle moharūpī

jalacar prāṇiyoṁke samūhako tathā kanak aur yuvatīkī vāṁchāko atiprabal - viśuddha -

dhyānamayī sarva śaktise choṛatā hūn̐ .134.

(śikhariṇī)

‘‘niṣiddhe sarvasmin sukr̥tadurite karmaṇi kil
pravr̥tte naiṣkarmye na khalu munayaḥ saṁtyaśaraṇāḥ .

tadā jñāne jñānaṁ praticaritameṣāṁ hi śaraṇaṁ
svayaṁ viṁdaṁtyete paramamamr̥taṁ tatra niratāḥ ..’’

tathā hi —

(mālinī)

ath niyatamanovākkāyakr̥tsnendriyeccho
bhavavanadhisamutthaṁ mohayādaḥsamūham .

kanakayuvativāṁcchāmapyahaṁ sarvaśaktyā
prabalataraviśuddhadhyānamayyā tyajāmi ..134..

❃ niyaṁtraṇ karanā = saṁyaman karanā; anku śameṁ lenā .

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gāthā : 100 anvayārtha : — [khalu ] vāstavameṁ [mam jñāne ] mere jñānameṁ

[ātmā ] ātmā hai, [me darśane ] mere darśanameṁ [ca ] tathā [caritre ] cāritrameṁ [ātmā ]
ātmā hai, [pratyākhyāne ] mere pratyākhyānameṁ [ātmā ] ātmā hai, [me saṁvare yoge ] mere saṁvarameṁ
tathā yogameṁ ( – śuddhopayogameṁ) [ātmā ] ātmā hai .

ṭīkā : — yahān̐ ( – is gāthāmeṁ), sarvatra ātmā upādey ( – grahaṇ karane yogya) hai

aisā kahā hai .

ātmā vāstavameṁ anādi - ananta, amūrta, atīndriyasvabhāvavālā, śuddha, sahaj -

saukhyātmak hai . sahaj śuddha jñānacetanārūpase pariṇamit jo maiṁ usake (arthāt mere)

samyagjñānameṁ sacamuc vah (ātmā) hai; pūjit param paṁcamagatikī prāptike hetubhūt
paṁcamabhāvakī bhāvanārūpase pariṇamit jo maiṁ usake sahaj samyagdarśanaviṣayameṁ (arthāt mere
sahaj samyagdarśanameṁ) vah (ātmā) hai; sākṣāt nirvāṇaprāptike upāyabhūt, nij svarūpameṁ
avical sthitirūp sahajaparamacāritrapariṇativālā jo maiṁ usake (arthāt mere) sahaj cāritrameṁ

ādā khu majjha ṇāṇe ādā me daṁsaṇe caritte ya .

ādā paccakkhāṇe ādā me saṁvare joge ..100..

ātmā khalu mam jñāne ātmā me darśane caritre ca .

ātmā pratyākhyāne ātmā me saṁvare yoge ..100..

atra sarvatrātmopādey ityukta : .

anādyanidhanāmūrtātīndriyasvabhāvaśuddhasahajasaukhyātmā hyātmā . sa khalu sahaj-

śuddhajñānacetanāpariṇatasya mam samyagjñāne ca, sa ca prāṁcitaparamapaṁcamagatiprāptihetubhūtapaṁcam-
bhāvabhāvanāpariṇatasya mam sahajasamyagdarśanaviṣaye ca, sākṣānnirvāṇaprāptyupāyasvasvarūpāvical-
sthitirūpasahajaparamacāritrapariṇatermam sahajacāritre‘pi sa paramātmā sadā saṁnihitaśca, sa cātmā
sadāsannasthaḥ śubhāśubhapuṇyapāpasukhaduḥkhānāṁ ṣaṇṇāṁ sakalasaṁnyāsātmakaniścayapratyākhyāne ca

mam jñānameṁ hai ātamā, darśan caritameṁ ātamā .

hai aur pratyākhyān, saṁvar, yogameṁ bhī ātamā ..100..

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bhī vah paramātmā sadā saṁnihit ( – nikaṭ) hai; bhedavijñānī, paradravyase parāṅmukh tathā

paṁcendriyake vistār rahit dehamātraparigrahavālā jo maiṁ usake niścayapratyākhyānameṁ — ki jo

(niścayapratyākhyān) śubh, aśubh, puṇya, pāp, sukh aur duḥkh in chahake
sakalasaṁnyāsasvarūp hai (arthāt in chah vastuoṁke sampūrṇa tyāgasvarūp hai ) usameṁ — vah

ātmā sadā āsanna ( – nikaṭ) vidyamān hai; sahaj vairāgyarūpī mahalake śikharakā

śikhāmaṇi, svarūpagupta aur pāparūpī aṭavīko jalāneke liye pāvak samān jo maiṁ usake
śubhāśubhasaṁvarameṁ (vah paramātmā hai ), tathā aśubhopayogase parāṅmukh, śubhopayogake prati bhī
udāsīnatāvālā aur sākṣāt śuddhopayogake sammukh jo maiṁ — paramāgamarūpī puṣparas jisake

mukhase jharatā hai aisā padmaprabh — usake śuddhopayogameṁ bhī vah paramātmā vidyamān hai kāraṇ

ki vah (paramātmā) sanātan svabhāvavālā hai .

isīprakār ekatvasaptatimeṁ ( – śrī padmanandi-ācāryavarakr̥t padmanandipañcaviṁśatikāke

ekatvasaptati nāmak adhikārameṁ 39, 40 tathā 41veṁ ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] vahī ek ( – vah caitanyajyoti hī ek) param jñān hai, vahī

ek pavitra darśan hai, vahī ek cāritra hai tathā vahī ek nirmal tap hai .

[ślokārtha : — ] satpuruṣoṁko vahī ek namaskārayogya hai, vahī ek maṁgal hai,

vahī ek uttam hai tathā vahī ek śaraṇ hai .

mam bhedavijñāninaḥ paradravyaparāṅmukhasya paṁcendriyaprasaravarjitagātramātraparigrahasya, mam sahaj-
vairāgyaprāsādaśikharaśikhāmaṇeḥ svarūpaguptasya pāpāṭavīpāvakasya śubhāśubhasaṁvarayośca, aśubhop-
yogaparāṅmukhasya śubhopayoge‘pyudāsīnaparasya sākṣācchuddhopayogābhimukhasya mam paramāgamamakaraṁd-
niṣyandimukhapadmaprabhasya śuddhopayoge‘pi ca sa paramātmā sanātanasvabhāvatvāttiṣṭhati .

tathā cokta mekatvasaptatau —

(anuṣṭubh)

‘‘tadekaṁ paramaṁ jñānaṁ tadekaṁ śuci darśanam .

cāritraṁ ca tadekaṁ syāt tadekaṁ nirmalaṁ tapaḥ ..

(anuṣṭubh)

namasyaṁ ca tadevaikaṁ tadevaikaṁ ca maṁgalam .

uttamaṁ ca tadevaikaṁ tadev śaraṇaṁ satām ..

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