Niyamsar-Hindi (iso15919 transliteration). Gatha: 101-109 ; Adhikar-7 : Param AlochanA Adhikar.

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[ślokārtha : — ] apramatta yogīko vahī ek ācār hai, vahī ek āvaśyak

kriyā hai tathā vahī ek svādhyāy hai .’’

aur (is 100vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do ślok

kahate haiṁ ) : —

[ślokārtha : — ] mere sahaj samyagdarśanameṁ, śuddha jñānameṁ, cāritrameṁ, sukr̥t aur

duṣkr̥tarūpī karmadvaṁdvake saṁnyāsakālameṁ (arthāt pratyākhyānameṁ), saṁvarameṁ aur śuddha yogameṁ
( – śuddhopayogameṁ) vah paramātmā hī hai (arthāt samyagdarśanādi sabhīkā āśray – avalamban

śuddhātmā hī hai ); muktikī prāptike liye jagatameṁ anya koī bhī padārtha nahīṁ hai,
nahīṁ hai .135.

[ślokārtha : — ] jo kabhī nirmal dikhāī detā hai, kabhī nirmal tathā anirmal

dikhāī detā hai, tathā kabhī anirmal dikhāī detā hai aur isase ajñānīke liye jo gahan
hai, vahī — ki jisane nijajñānarūpī dīpak se pāpatimirako naṣṭa kiyā hai vah (ātmatattva)

hī satpuruṣoṁke hr̥dayakamalarūpī gharameṁ niścalarūpase saṁsthit hai .136.

(anuṣṭubh)

ācāraśca tadevaikaṁ tadevāvaśyakakriyā .

svādhyāyastu tadevaikamapramattasya yoginaḥ ..’’

tathā hi —

(mālinī)

mam sahajasudraṣṭau śuddhabodhe caritre

sukr̥taduritakarmadvandasaṁnyāsakāle .

bhavati sa paramātmā saṁvare śuddhayoge
na ca na ca bhuvi ko‘pyanyosti muktyai padārthaḥ ..135..

(pr̥thvī)

kvacillasati nirmalaṁ kvacan nirmalānirmalaṁ
kvacitpunaranirmalaṁ gahanamevamajñasya yat .

tadev nijabodhadīpanihatāghabhūchāyakaṁ
satāṁ hr̥dayapadmasadmani ca saṁsthitaṁ niścalam ..136..

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gāthā : 101 anvayārtha : — [jīvaḥ ekaḥ ca ] jīv akelā [mriyate ]

maratā hai [ca ] aur [svayam ekaḥ ] svayaṁ akelā [jīvati ] janmatā hai; [ekasya ]
akelekā [maraṇaṁ jāyate ] maraṇ hotā hai aur [ekaḥ ] akelā [nīrajāḥ ] raj rahit
hotā huā [sidhyati ] siddha hotā hai .

ṭīkā : — yahān̐ ( – is gāthāmeṁ), saṁsārāvasthāmeṁ aur muktimeṁ jīv niḥsahāy hai

aisā kahā hai .

nitya maraṇameṁ (arthāt pratisamay honevāle āyukarmake niṣekoṁke kṣayameṁ) aur

us bhav sambandhī maraṇameṁ, (anya kisīkī) sahāyatāke binā vyavahārase (jīv)
akelā hī maratā hai; tathā sādi-sāṁt mūrtik vijātīyavibhāvavyaṁjanaparyāyarūp
naranārakādiparyāyoṁkī utpattimeṁ, āsanna - anupacarit - asadbhūt - vyavahāranayake kathanase (jīv

akelā hī) svayamev janmatā hai . sarva bandhujanoṁse rakṣaṇ kiyā jāne par bhī,

mahābalaparākramavāle jīvakā akelekā hī, anicchit hone par bhī, svayamev maraṇ hotā

ego ya maradi jīvo ego ya jīvadi sayaṁ .

egassa jādi maraṇaṁ ego sijjhadi ṇīrao ..101..

ekaśca mriyate jīvaḥ ekaśca jīvati svayam .

ekasya jāyate maraṇaṁ ekaḥ sidhyati nīrajāḥ ..101..

ih hi saṁsārāvasthāyāṁ muktau ca niḥsahāyo jīv ityukta : .

nityamaraṇe tadbhavamaraṇe ca sahāyamantareṇ vyavahārataścaik ev mriyate; sādi-

sanidhanamūrtivijātīyavibhāvavyaṁjananaranārakādiparyāyotpattau cāsannagatānupacaritāsadbhūtavyavahār-
nayādeśen svayamevojjīvatyev . sarvairbaṁdhubhiḥ parirakṣyamāṇasyāpi mahābalaparākramasyaikasya

jīvasyāprārthitamapi svayamev jāyate maraṇam; ek ev paramaguruprasādāsāditasvātmāśray-

maratā akelā jīv, evaṁ janma ekākī kare .

pātā akelā hī maraṇ, aru mukti ekākī kare ..101..

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hai; (jīv) akelā hī param guruke prasādase prāpta svātmāśrit niścayaśukladhyānake balase
nij ātmāko dhyākar rajarahit hotā huā śīghra nirvāṇ prāpta karatā hai .

isīprakār (anyatra ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] ātmā svayaṁ karma karatā hai, svayaṁ usakā phal bhogatā hai,

svayaṁ saṁsārameṁ bhramatā hai tathā svayaṁ saṁsārase mukta hotā hai .’’

aur śrī somadevapaṁḍitadevane (yaśastilakacaṁpūkāvyameṁ dūsare adhikārameṁ

ekatvānuprekṣākā varṇan karate hue 119veṁ ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] svayaṁ kiye hue karmake phalānubandhako svayaṁ bhoganeke liye

tū akelā janmameṁ tathā mr̥tyumeṁ praveś karatā hai, anya koī (strīputramitrādik) sukhaduḥkhake
prakāroṁmeṁ bilakul sahāyabhūt nahīṁ hotā; apanī ājīvikāke liye (mātra apane svārthake
liye strīputramitrādik) ṭhagoṁkī ṭolī tujhe milī hai .’’

aur (is 101vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok kahate

haiṁ ) : —

niścayaśukladhyānabalen svātmānaṁ dhyātvā nīrajāḥ san sadyo nirvāti .

tathā cokta m —

(anuṣṭubh)

‘‘svayaṁ karma karotyātmā svayaṁ tatphalamaśnute .

svayaṁ bhramati saṁsāre svayaṁ tasmādvimucyate ..’’

uktaṁ ca śrīsomadevapaṁḍitadevaiḥ —

(vasaṁtatilakā)

‘‘ekastvamāviśasi janmani saṁkṣaye ca
bhoktuṁ svayaṁ svakr̥takarmaphalānubandham .

anyo na jātu sukhaduḥkhavidhau sahāyaḥ
svājīvanāy militaṁ viṭapeṭakaṁ te ..’’

tathā hi —

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[ślokārtha : — ] jīv akelā prabal duṣkr̥tase janma aur mr̥tyuko prāpta karatā hai;

jīv akelā sadā tīvra mohake kāraṇ svasukhase vimukh hotā huā karmadvaṁdvajanit phalamay
( – śubh aur aśubh karmake phalarūp) sundar sukh aur duḥkhako bārambār bhogatā hai; jīv

akelā guru dvārā kisī aise ek tattvako ( – avarṇanīy param caitanyatattvako) prāpta karake

usameṁ sthit rahatā hai . 137 .

gāthā : 102 anvayārtha : — [jñānadarśanalakṣaṇaḥ ] jñānadarśanalakṣaṇavālā

[śāśvataḥ ] śāśvat [ekaḥ ] ek [ātmā ] ātmā [me ] merā hai; [śeṣāḥ sarve ] śeṣ
sab [saṁyogalakṣaṇāḥ bhāvāḥ ] saṁyogalakṣaṇavāle bhāv [me bāhyāḥ ] mujhase bāhya haiṁ .

ṭīkā : — ekatvabhāvanārūpase pariṇamit samyagjñānīke lakṣaṇakā yah kathan hai .

trikāl nirupādhik svabhāvavālā honese nirāvaraṇ - jñānadarśanalakṣaṇase lakṣit aisā jo

kāraṇaparamātmā vah, samasta saṁsārarūpī nandanavanake vr̥kṣoṁkī jaṛake āsapās kyāriyoṁmeṁ

(maṁdākrāṁtā)

eko yāti prabaladuraghājjanma mr̥tyuṁ ca jīvaḥ
karmadvandvodbhavaphalamayaṁ cārusaukhyaṁ ca duḥkham .

bhūyo bhuṁkte svasukhavimukhaḥ san sadā tīvramohā-
dekaṁ tattvaṁ kimapi gurutaḥ prāpya tiṣṭhatyamuṣmin ..137..

ego me sāsado appā ṇāṇadaṁsaṇalakkhaṇo .

sesā me bāhirā bhāvā savve saṁjogalakkhaṇā ..102..

eko me śāśvat ātmā jñānadarśanalakṣaṇaḥ .

śeṣā me bāhyā bhāvāḥ sarve saṁyogalakṣaṇāḥ ..102..

ekatvabhāvanāpariṇatasya samyagjñānino lakṣaṇakathanamidam .

akhilasaṁsr̥tinandanatarumūlālavālāṁbhaḥpūraparipūrṇapraṇālikāvatsaṁsthitakalevarasaṁbhavahetu-

dr̥gjñān - lakṣit aur śāśvat mātra – ātmā mam are .

aru śeṣ sab saṁyog lakṣit bhāv mujhase hai pare ..102..

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pānī bharaneke liye jalapravāhase paripūrṇa nālī samān vartatā huā jo śarīr usakī utpattimeṁ
hetubhūt dravyakarma - bhāvakarma rahit honese ek hai, aur vahī (kāraṇaparamātmā) samasta

kriyākāṇḍake āḍambarake vividh vikalparūp kolāhalase rahit sahajaśuddha - jñānacetanāko

atīndriyarūpase bhogatā huā śāśvat rahakar mere liye upādeyarūpase rahatā hai; jo śubhāśubh
karmake saṁyogase utpanna honevāle śeṣ bāhya - abhyaṁtar parigrah, ve sab nij svarūpase bāhya

haiṁ . — aisā merā niścay hai .

[ab is 102vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ : ]

[ślokārtha : — ] aho ! merā paramātmā śāśvat hai, ek hai, sahaj param

caitanyacintāmaṇi hai, sadā śuddha hai aur ananta nij divya jñānadarśanase samr̥ddha hai . aisā hai

to phi ra bahu prakārake bāhya bhāvoṁse mujhe kyā phal hai ? 138.

bhūtadravyabhāvakarmābhāvādekaḥ, sa ev nikhilakriyākāṁḍāḍaṁbaravividhavikalpakolāhal-
nirmukta sahajaśuddhajñānacetanāmatīndriyaṁ bhuṁjānaḥ san śāśvato bhūtvā mamopādeyarūpeṇ tiṣṭhati,
yastrikālanirupādhisvabhāvatvāt nirāvaraṇajñānadarśanalakṣaṇalakṣitaḥ kāraṇaparamātmā; ye

śubhāśubhakarmasaṁyogasaṁbhavāḥ śeṣā bāhyābhyantaraparigrahāḥ, svasvarūpādbāhyāste sarve; iti mam
niścayaḥ .

(mālinī)

ath mam paramātmā śāśvataḥ kaścidekaḥ
sahajaparamaciccintāmaṇirnityaśuddhaḥ .

niravadhinijadivyajñāndragbhyāṁ samr̥ddhaḥ

kimih bahuvikalpairme phalaṁ bāhyabhāvaiḥ ..138..

jaṁ kiṁci me duccarittaṁ savvaṁ tiviheṇ vosare .

sāmāiyaṁ tu tivihaṁ karemi savvaṁ ṇirāyāraṁ ..103..

jo koi bhī duṣcarit merā sarva trayavidhise tajūn̐ .

aru trividh sāmāyik carit sab, nirvikalpak ācarūn̐ ..103..

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gāthā : 103 anvayārtha : — [me ] merā [yat kiṁcit ] jo kuch bhī

[duścaritraṁ ] duḥcāritra [sarvaṁ ] us sarvako maiṁ [trividhen ] trividhase (man - vacan - kāyāse)

[visr̥jāmi ] choṛatā hūn̐ [tu ] aur [trividhaṁ sāmāyikaṁ ] trividh jo sāmāyik
( – cāritra) [sarvaṁ ] us sarvako [nirākāraṁ karomi ] nirākār (-nirvikalpa) karatā hūn̐ .

ṭīkā : — ātmagat doṣoṁse mukta honeke upāyakā yah kathan hai .

mujhe param – tapodhanako, bhedavijñānī hone par bhī, pūrvasaṁcit karmoṁke udayake kāraṇ

cāritramohakā uday hone par yadi kuch bhī duḥcāritra ho, to us sarvako man - vacan

- kāyākī saṁśuddhise maiṁ samyak prakārase choṛatā hūn̐ . ‘sāmāyik’ śabdase cāritra kahā

hai — ki jo (cāritra) sāmāyik, chedopasthāpan aur parihāraviśuddhi nāmake tīn bhedoṁke

kāraṇ tīn prakārakā hai . (maiṁ us cāritrako nirākār karatā hūn̐ .) athavā maiṁ jaghanya

ratnatrayako utkr̥ṣṭa karatā hūn̐; nav padārtharūp paradravyake śraddhān - jñān - ācaraṇasvarūp ratnatray

sākār ( – savikalpa) hai, use nijasvarūpake śraddhān - jñān - anuṣṭhānarūp svabhāvaratnatrayake

svīkār ( – aṁgīkār) dvārā nirākār – śuddha karatā hūn̐, aisā artha hai . aur (dūsare

prakārase kahā jāye to), maiṁ bhedopacār cāritrako abhedopacār karatā hūn̐ tathā abhedopacār
cāritrako abhedānupacār karatā hūn̐ — isaprakār trividh sāmāyikako ( – cāritrako)

yatkiṁcinme duścaritraṁ sarvaṁ trividhen visr̥jāmi .

sāmāyikaṁ tu trividhaṁ karomi sarvaṁ nirākāram ..103..

ātmagatadoṣanirmuktyupāyakathanamidam .

bhedavijñānino‘pi mam paramatapodhanasya pūrvasaṁcitakarmodayabalāccāritramohodaye

sati yatkiṁcidapi duścaritraṁ bhavati cettat sarvaṁ manovākkāyasaṁśuddhayā saṁtyajāmi .

sāmāyikaśabden tāvaccāritramuktaṁ sāmāyikachedopasthāpanaparihāraviśuddhayabhidhānabhedāttrividham .

athavā jaghanyaratnatrayamutkr̥ṣṭaṁ karomi; navapadārthaparadravyaśraddhānaparijñānācaraṇasvarūpaṁ ratnatrayaṁ
sākāraṁ, tat svasvarūpaśraddhānaparijñānānuṣṭhānarūpasvabhāvaratnatrayasvīkāreṇ nirākāraṁ śuddhaṁ karomi

ityarthaḥ . kiṁ ca, bhedopacāracāritram abhedopacāraṁ karomi, abhedopacāram abhedānupacāraṁ

karomi iti trividhaṁ sāmāyikamuttarottarasvīkāreṇ sahajaparamatattvāvicalasthitirūpasahajaniścay-

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uttarottar svīkr̥t (aṁgīkr̥t) karanese sahaj param tattvameṁ avical sthitirūp sahaj
niścayacāritra hotā hai — ki jo (niścayacāritra) nirākār tattvameṁ līn honese nirākār

cāritra hai .

isīprakār śrī pravacanasārakī (amr̥tacandrācāryadevakr̥t tattvadīpikā nāmak) ṭīkāmeṁ

(12veṁ ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] caraṇ dravyānusār hotā hai aur dravya caraṇānusār hotā

hai — isaprakār ve donoṁ paraspar apekṣāsahit haiṁ; isaliye yā to dravyakā āśray karake

athavā to caraṇakā āśray karake mumukṣu (jñānī, muni) mokṣamārgameṁ ārohaṇ karo .’’

aur (is 103vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

[ślokārtha : — ] jinakī buddhi caitanyatattvakī bhāvanāmeṁ āsakta (rat, līn) hai

aise yati yamameṁ prayatnaśīl rahate haiṁ (arthāt saṁyamameṁ sāvadhān rahate haiṁ ) — ki jo yam

( – saṁyam) yātanāśīl yamake ( – duḥkhamay maraṇake) nāśakā kāraṇ hai .139.

cāritraṁ, nirākāratattvaniratatvānnirākāracāritramiti .

tathā coktaṁ pravacanasāravyākhyāyām —

(vasaṁtatilakā)

‘‘dravyānusāri caraṇaṁ caraṇānusāri
dravyaṁ mitho dvayamidaṁ nanu savyapekṣam .

tasmānmumukṣuradhirohatu mokṣamārgaṁ
dravyaṁ pratītya yadi vā caraṇaṁ pratītya ..’’

tathā hi —

(anuṣṭubh)

cittattvabhāvanāsakta matayo yatayo yamam .

yataṁte yātanāśīlayamanāśanakāraṇam ..139..

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gāthā : 104 anvayārtha : — [sarvabhūteṣu ] sarva jīvoṁke prati [me ] mujhe

[sāmyaṁ ] samatā hai, [mahyaṁ ] mujhe [kenacit ] kisīke sāth [vairaṁ na ] vair nahīṁ hai;
[nūnam ] vāstavameṁ [āśām utsr̥jya ] āśāko choṛakar [samādhiḥ pratipadyate ] maiṁ
samādhiko prāpta karatā hūn̐ .

ṭīkā : — yahān̐ (is gāthāmeṁ) aṁtarmukh param - tapodhanakī bhāvaśuddhikā

kathan hai .

jisane samasta indriyoṁke vyāpārako choṛā hai aise mujhe bhedavijñāniyoṁ tathā

ajñāniyoṁke prati samatā hai; mitra - amitrarūp (mitrarūp athavā śatrurūp) pariṇatike

abhāvake kāraṇ mujhe kisī prāṇīke sāth vair nahīṁ hai; sahaj vairāgyapariṇatike kāraṇ
mujhe koī bhī āśā nahīṁ vartatī; param samarasībhāvasaṁyukta param samādhikā maiṁ āśray
karatā hūn̐ (arthāt param samādhiko prāpta karatā hūn̐ ) .

isīprakār śrī yogīndradevane (amr̥tāśītimeṁ 21veṁ ślok dvārā) kahā hai

ki : —

sammaṁ me savvabhūdesu veraṁ majjhaṁ ṇa keṇavi .

āsāe vosarittā ṇaṁ samāhi paḍivajjae ..104..

sāmyaṁ me sarvabhūteṣu vairaṁ mahyaṁ na kenacit .

āśām utsr̥jya nūnaṁ samādhiḥ pratipadyate ..104..

ihāntarmukhasya paramatapodhanasya bhāvaśuddhiruktā .

vimukta sakalendriyavyāpārasya mam bhedavijñāniṣvajñāniṣu ca samatā; mitrāmitra-

pariṇaterabhāvānna me kenacijjanen sah vairam; sahajavairāgyapariṇateḥ na me kāpyāśā vidyate;
paramasamarasībhāvasanāthaparamasamādhiṁ prapadye‘hamiti .

tathā coktaṁ śrīyogīndradevaiḥ —

samatā mujhe sab jīv prati vair na kisīke prati rahā .

maiṁ choṛ āśā sarvataḥ dhāraṇ samādhi kar rahā ..104..

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‘‘[ślokārtha : — ] he bhāī ! svābhāvik balasampanna aisā tū ālasya choṛakar,

utkr̥ṣṭa samatārūpī kuladevīkā smaraṇ karake, ajñānamaṁtrī sahit mohaśatrukā nāś karanevāle
is samyagjñānarūpī cakrako śīghra grahaṇ kar .’’

ab (is 104vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do ślok

kahate haiṁ ) : —

[ślokārtha : — ] jo (samatā) muktisundarīkī sakhī hai, jo mokṣasaukhyakā mūl

hai, jo durbhāvanārūpī timirasamūhako (naṣṭa karaneke liye) candrake prakāś samān hai aur jo
saṁyamiyoṁko niraṁtar saṁmat hai, us samatāko maiṁ atyaṁt bhātā hūn̐ .140.

[ślokārtha : — ] jo yogiyoṁko bhī durlabh hai, jo nijābhimukh sukhake sāgarameṁ

jvār lāneke liye pūrṇa candrakī prabhā (samān) hai, jo param saṁyamiyoṁkī dīkṣārūpī strīke
manako pyārī sakhī hai tathā jo munivaroṁke samūhakā tathā tīn lokakā bhī atiśayarūpase
ābhūṣaṇ hai, vah samatā sadā jayavanta hai .141.

(vasaṁtatilakā)

‘‘muktvālasatvamadhisattvabalopapannaḥ
smr̥tvā parāṁ ca samatāṁ kuladevatāṁ tvam .

saṁjñānacakramidamaṅga gr̥hāṇ tūrṇa-
majñānamantriyutamoharipūpamardi ..’’

tathā hi —

(vasaṁtatilakā)

muktyaṅganālimapunarbhavasaukhyamūlaṁ
durbhāvanātimirasaṁhaticandrakīrtim .

saṁbhāvayāmi samatāmahamuccakaistāṁ
yā saṁmatā bhavati saṁyamināmajasram ..140..

(hariṇī)

jayati samatā nityaṁ yā yogināmapi durlabhā
nijamukhasukhavārdhiprasphārapūrṇaśaśiprabhā .

paramayamināṁ pravrajyāstrīmanaḥpriyamaitrikā
munivaragaṇasyoccaiḥ sālaṁkriyā jagatāmapi ..141..

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gāthā : 105 anvayārtha : — [niḥkaṣāyasya ] jo niḥkaṣāy hai, [dāntasya ]

1dānta hai, [śūrasya ] śūravīr hai, [vyavasāyinaḥ ] vyavasāyī ( – śuddhatāke prati udyamavanta)

hai aur [saṁsārabhayabhītasya ] saṁsārase bhayabhīt hai, use [sukhaṁ pratyākhyānaṁ ] sukhamay
pratyākhyān (arthāt niścayapratyākhyān) [bhavet ] hotā hai .

ṭīkā : — jo jīv niścayapratyākhyānake yogya ho aise jīvake svarūpakā yah

kathan hai .

jo samasta kaṣāyakalaṁkarūp kīcaṛase vimukta hai, sarva indriyoṁke vyāpār par

vijay prāpta kar lenese jisane param dāntarūpatā prāpta kī hai, sakal pariṣaharūpī mahā
subhaṭoṁko jīt lenese jisane nij śūraguṇ prāpta kiyā hai, niścay - param - tapaścaraṇameṁ 2nirat

aisā śuddhabhāv jise vartatā hai tathā jo saṁsāraduḥkhase bhayabhīt hai, use (yathocit śuddhatā
sahit) vyavahārase cār āhārake tyāgarūp pratyākhyān hai . parantu (śuddhatārahit) vyavahār -

pratyākhyān to kudr̥ṣṭi ( – mithyātvī) puruṣako bhī cāritramohake udayake hetubhūt dravyakarma

ṇikkasāyassa daṁtassa sūrassa vavasāyiṇo .

saṁsārabhayabhīdassa paccakkhāṇaṁ suhaṁ have ..105..

niḥkaṣāyasya dāntasya śūrasya vyavasāyinaḥ .

saṁsārabhayabhītasya pratyākhyānaṁ sukhaṁ bhavet ..105..

niścayapratyākhyānayogyajīvasvarūpākhyānametat .

sakalakaṣāyakalaṁkapaṁkavimukta sya nikhilendriyavyāpāravijayopārjitaparamadāntarūpasya

akhilaparīṣahamahābhaṭavijayopārjitanijaśūraguṇasya niścayaparamatapaścaraṇanirataśuddhabhāvasya saṁsār-
duḥkhabhītasya vyavahāreṇ caturāhāravivarjanapratyākhyānam . kiṁ ca punaḥ vyavahārapratyākhyānaṁ

1 – dānta = jisane indriyoṁkā daman kiyā ho aisā; jisane indriyoṁko vaś kiyā ho aisā; saṁyamī .

2 – nirat = rat; tatpar; parāyaṇ; līn .

jo śūr evaṁ dānta hai, akaṣāy udyamavān hai .

bhav - bhīru hai, hotā use hī sukhad pratyākhyān hai ..105..

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-bhāvakarmake kṣayopaśam dvārā kvacit kadācit saṁbhavit hai . isīliye niścayapratyākhyān

ati - āsannabhavya jīvoṁko hitarūp hai; kyoṁki jisaprakār ❃suvarṇapāṣāṇ nāmak pāṣāṇ

upādey hai usīprakār andhapāṣāṇ nahīṁ hai . isaliye (yathocit śuddhatā sahit) saṁsār tathā

śarīr sambandhī bhogakī nirvegatā niścayapratyākhyānakā kāraṇ hai aur bhaviṣya kālameṁ
honevāle samasta moharāgadveṣādi vividh vibhāvoṁkā parihār vah paramārtha pratyākhyān hai
athavā anāgat kālameṁ utpanna honevāle vividh antarjalpoṁkā ( – vikalpoṁkā) parityāg

vah śuddha niścayapratyākhyān hai .

[ab is 105vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ : ]

[ślokārtha : — ] he munivar ! sun; jinendrake matameṁ utpanna honevālā pratyākhyān

satat jayavanta hai . vah pratyākhyān param saṁyamiyoṁko utkr̥ṣṭarūpase nirvāṇasukhakā karanevālā

hai, sahaj samatādevīke sundar karṇakā mahā ābhūṣaṇ hai aur terī dīkṣārūpī priy strīke
atiśay yauvanakā kāraṇ hai .142.

kudraṣṭerapi puruṣasya cāritramohodayahetubhūtadravyabhāvakarmakṣayopaśamen kvacit kadācit saṁbhavati .

at ev niścayapratyākhyānaṁ hitam atyāsannabhavyajīvānām; yataḥ svarṇanām-
dheyadharasya pāṣāṇasyopādeyatvaṁ na tathāṁdhapāṣāṇasyeti . tataḥ saṁsāraśarīrabhoganirvegatā niścay-

pratyākhyānasya kāraṇaṁ, punarbhāvikāle saṁbhāvināṁ nikhilamoharāgadveṣādivividhavibhāvānāṁ
parihāraḥ paramārthapratyākhyānam, athavānāgatakālodbhavavividhāntarjalpaparityāgaḥ śuddha-
niścayapratyākhyānam iti .

(hariṇī)

jayati satataṁ pratyākhyānaṁ jinendramatodbhavaṁ
paramayamināmetannirvāṇasaukhyakaraṁ param .

sahajasamatādevīsatkarṇabhūṣaṇamuccakaiḥ
munip śr̥ṇu te dīkṣākāntātiyauvanakāraṇam ..142..

❃ jis pāṣāṇameṁ suvarṇa hotā hai use suvarṇapāṣāṇ kahate haiṁ aur jis pāṣāṇameṁ suvarṇa nahīṁ hotā use aṁdhapāṣāṇ

kahate haiṁ .

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gāthā : 106 anvayārtha : — [evaṁ ] isaprakār [yaḥ ] jo [nityam ] sadā

[jīvakarmaṇoḥ ] jīv aur karmake [bhedābhyāsaṁ ] bhedakā abhyās [karoti ] karatā hai, [saḥ
saṁyataḥ ] vah saṁyat [niyamāt ] niyamase [pratyākhyānaṁ ] pratyākhyān [dhartuṁ ] dhāraṇ karaneko
[śaktaḥ ] śaktimān hai .

ṭīkā : — yah, niścay - pratyākhyān adhikārake upasaṁhārakā kathan hai .

śrīmad arhaṁtake mukhāraviṁdase nikale hue paramāgamake arthakā vicār karanemeṁ samartha

aisā jo param saṁyamī anādi bandhanarūp sambandhavāle aśuddha antaḥtattva aur karmapudgalakā
bhed bhedābhyāsake balase karatā hai, vah param saṁyamī niścayapratyākhyān tathā
vyavahārapratyākhyānako svīkr̥t ( – aṁgīkr̥t) karatā hai .

[ab, is niścay - pratyākhyān adhikārakī antim gāthākī ṭīkā pūrṇa karate hue

ṭīkākār munirāj śrī padmaprabhamaladhāridev nau ślok kahate haiṁ : ]

[ślokārtha : — ] ‘jo bhāvi kālake bhav - bhāvoṁse (saṁsārabhāvoṁse) nivr̥tta hai vah

evaṁ bhedabbhāsaṁ jo kuvvai jīvakammaṇo ṇiccaṁ .

paccakkhāṇaṁ sakkadi dhariduṁ so saṁjado ṇiyamā ..106..

evaṁ bhedābhyāsaṁ yaḥ karoti jīvakarmaṇoḥ nityam .

pratyākhyānaṁ śakto dhartuṁ sa saṁyato niyamāt ..106..

niścayapratyākhyānādhyāyopasaṁhāropanyāsoyam .

yaḥ śrīmadarhanmukhāravindavinirgataparamāgamārthavicārakṣamaḥ aśuddhāntastattvakarmapudgalayo-

ranādibandhanasaṁbandhayorbhedaṁ bhedābhyāsabalen karoti, sa paramasaṁyamī niścayavyavahārapratyākhyānaṁ
svīkarotīti .

(svāgatā)

bhāvikālabhavabhāvanivr̥ttaḥ
sohamityanudinaṁ munināthaḥ .

bhāvayedakhilasaukhyanidhānaṁ
svasvarūpamamalaṁ malamuktyai ..143..

yoṁ jīv karma vibhed abhyāsī rahe jo nitya hī .

hai saṁyamī jan niyat pratyākhyān - dhāraṇ kṣam vahī ..106..

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maiṁ hūn̐’ isaprakār muniśvarako malase mukta honeke liye paripūrṇa saukhyake nidhānabhūt nirmal
nij svarūpako pratidin bhānā cāhiye .143.

[ślokārtha : — ] ghor saṁsāramahārṇavakī yah (param tattva) daidīpyamān naukā hai

aisā jinendradevane kahā hai; isaliye maiṁ mohako jītakar nirantar param tattvako tattvataḥ
( – pāramārthik rītise) bhātā hūn̐ .144.

[ślokārtha : — ] bhrāntike nāśase jisakī buddhi sahaj - paramānandayukta cetanameṁ

niṣṭhit ( – līn, ekāgra) hai aise śuddhacāritramūrtiko satat pratyākhyān hai . parasamayameṁ

( – anya darśanameṁ) jinakā sthān hai aise anya yogiyoṁko pratyākhyān nahīṁ hotā; un

saṁsāriyoṁko punaḥpunaḥ ghor saṁsaraṇ ( – paribhramaṇ) hotā hai .145.

[ślokārtha : — ] jo śāśvat mahā ānandānanda jagatameṁ prasiddha hai, vah nirmal

guṇavāle siddhātmāmeṁ atiśayarūpase tathā niyatarūpase rahatā hai . (to phi ra,) arere ! yah

vidvān bhī kāmake tīkṣṇa śastroṁse ghāyal hote hue kleśapīṛit hokar usakī (kāmakī)
icchā kyoṁ karate haiṁ ! ve jaṛabuddhi haiṁ .146.

(svāgatā)

ghorasaṁsr̥timahārṇavabhāsva-
dyānapātramidamāh jinendraḥ .

tattvataḥ paramatattvamajasraṁ
bhāvayāmyahamato jitamohaḥ ..144..

(maṁdākrāṁtā)

pratyākhyānaṁ bhavati satataṁ śuddhacāritramūrteḥ
bhrāntidhvaṁsātsahajaparamānaṁdacinniṣṭabuddheḥ .

nāstyanyeṣāmaparasamaye yogināmāspadānāṁ
bhūyo bhūyo bhavati bhavināṁ saṁsr̥tirghorarūpā ..145..

(śikhariṇī)

mahānaṁdānaṁdo jagati viditaḥ śāśvatamayaḥ .

sa siddhātmanyuccairniyatavasatirnirmalaguṇe .

amī vidvānsopi smaraniśitaśastrairabhihatāḥ
kathaṁ kāṁkṣaṁtyenaṁ bat kalihatāste jaḍadhiyaḥ ..146..

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[ślokārtha : — ] jo duṣṭa pāparūpī vr̥kṣoṁkī ghanī aṭavīko jalāneke liye

agnirūp hai aisā pragaṭ śuddha-śuddha satcāritra saṁyamiyoṁko pratyākhyānase hotā hai; (isaliye)
he bhavyaśārdūl ! ( – bhavyottam !) tū śīghra apanī matimeṁ tattvako nitya dhāraṇ kar — ki jo

tattva sahaj sukhakā denevālā tathā muniyoṁke cāritrakā mūl hai .147.

[ślokārtha : — ] tattvameṁ niṣṇāt buddhivāle jīvake hr̥dayakamalarūp abhyaṁtarameṁ jo

susthit hai, vah sahaj tattva jayavanta hai . us sahaj tejane mohāndhakārakā nāś kiyā hai

aur vah (sahaj tej) nij rasake vistārase prakāśit jñānake prakāśanamātra hai .148.

[ślokārtha : — ] aur, jo (sahaj tattva) akhaṇḍit hai, śāśvat hai, sakal

doṣase dūr hai, utkr̥ṣṭa hai, bhavasāgarameṁ ḍūbe hue jīvasamūhako naukā samān hai tathā prabal
saṁkaṭoṁke samūharūpī dāvānalako (śāṁt karaneke liye) jal samān hai, us sahaj tattvako
maiṁ pramodase satat namaskār karatā hūn̐ .149.

(maṁdākrāṁtā)

pratyākhyānādbhavati yamiṣu prasphu ṭaṁ śuddhaśuddhaṁ
saccāritraṁ duraghatarusāṁdrāṭavīvahnirūpam .

tattvaṁ śīghraṁ kuru tav matau bhavyaśārdūl nityaṁ
yatkiṁbhūtaṁ sahajasukhadaṁ śīlamūlaṁ munīnām ..147..

(mālinī)

jayati sahajatattvaṁ tattvaniṣṇātabuddheḥ
hr̥dayasarasijātābhyantare saṁsthitaṁ yat .

tadapi sahajatejaḥ prāstamohāndhakāraṁ
svarasavisarabhāsvadbodhavisphū rtimātram ..148..

(pr̥thvī)

akhaṁḍitamanārataṁ sakaladoṣadūraṁ paraṁ
bhavāṁbunidhimagnajīvatatiyānapātropamam .

ath prabaladurgavargadavavahnikīlālakaṁ
namāmi satataṁ punaḥ sahajamev tattvaṁ mudā ..149..

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[ślokārtha : — ] jo jinaprabhuke mukhāraviṁdase vidit (prasiddha) hai, jo svarūpameṁ

sthit hai, jo munīśvaroṁke manogr̥hake bhītar sundar ratnadīpakī bhān̐ti prakāśit hai, jo is
lokameṁ darśanamohādi par vijay prāpta kiye hue yogiyoṁse namaskār karane yogya hai tathā jo
sukhakā mandir hai, us sahaj tattvako maiṁ sadā atyanta namaskār karatā hūn̐ . 150 .

[ślokārtha : — ] jisane pāpakī rāśiko naṣṭa kiyā hai, jisane puṇyakarmake

samūhako hanā hai, jisane madan ( – kām) ādiko jhāṛ diyā hai, jo prabal jñānakā mahal

hai, jisako tattvavettā praṇām karate haiṁ, jo prakaraṇake nāśasvarūp hai (arthāt jise koī kārya
karanā śeṣ nahīṁ hai — jo kr̥takr̥tya hai ), jo puṣṭa guṇoṁkā dhām hai tathā jisane moharātrikā

nāś kiyā hai, use ( – us sahaj tattvako) ham namaskār karate haiṁ . 151 .

isaprakār, sukavijanarūpī kamaloṁke liye jo sūrya samān haiṁ aur pān̐c indriyoṁke

vistār rahit dehamātra jinheṁ parigrah thā aise śrī padmaprabhamaladhāridev dvārā racit niyamasārakī
tātparyavr̥tti nāmak ṭīkāmeṁ (arthāt śrīmadbhagavatkundakundācāryadevapraṇīt śrī niyamasār
paramāgamakī nirgrantha munirāj śrī padmaprabhamaladhāridevaviracit tātparyavr̥tti nāmakī ṭīkāmeṁ)

niścay-pratyākhyān adhikār nāmakā chaṭhavān̐ śrutaskandha samāpta huā .

JJJ

(pr̥thvī)

jinaprabhumukhāravindaviditaṁ svarūpasthitaṁ
munīśvaramanogr̥hāntarasuratnadīpaprabham .

namasyamih yogibhirvijitdraṣṭimohādibhiḥ

namāmi sukhamandiraṁ sahajatattvamuccairadaḥ ..150..

(pr̥thvī)

praṇaṣṭaduritotkaraṁ prahatapuṇyakarmavrajaṁ
pradhūtamadanādikaṁ prabalabodhasaudhālayam .

praṇāmakr̥tatattvavit prakaraṇapraṇāśātmakaṁ

pravr̥ddhaguṇamaṁdiraṁ prahr̥tamoharātriṁ numaḥ ..151..

iti sukavijanapayojamitrapaṁcendriyaprasaravarjitagātramātraparigrahśrīpadmaprabhamaladhāridev -

viracitāyāṁ niyamasāravyākhyāyāṁ tātparyavr̥ttau niścayapratyākhyānādhikāraḥ ṣaṣṭhaḥ śrutaskandhaḥ ..

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ab ālocanā adhikār kahā jātā hai .

gāthā : 107 anvayārtha : — [nokarmakarmarahitaṁ ] nokarma aur karmase rahit

tathā [vibhāvaguṇaparyayaiḥ vyatiriktam ] vibhāvaguṇaparyāyoṁse ❃vyatirikta [ātmānaṁ ] ātmāko

[yaḥ ] jo [dhyāyati ] dhyātā hai, [śramaṇasya ] us śramaṇako [ālocanā ] ālocanā
[bhavati ] hai .

ṭīkā : — yah, niścay - ālocanāke svarūpakā kathan hai .

audārik, vaikriyik, āhārak, taijas aur kārmaṇ śarīr ve nokarma haiṁ; jñānāvaraṇ,

—

7 —

param-ālocanā adhikār

ālocanādhikār ucyate —

ṇokammakammarahiyaṁ vihāvaguṇapajjaehiṁ vadirittaṁ .

appāṇaṁ jo jhāyadi samaṇassāloyaṇaṁ hodi ..107..

nokarmakarmarahitaṁ vibhāvaguṇaparyayairvyatirikta m .

ātmānaṁ yo dhyāyati śramaṇasyālocanā bhavati ..107..

niścayālocanāsvarūpākhyānametat .

audārikavaikriyikāhārakataijasakārmaṇāni śarīrāṇi hi nokarmāṇi, jñānadarśanā-

❃ vyatirikta = rahit; bhinna .

nokarma, karma, vibhāv, guṇ paryāy virahit ātamā .

dhyātā use, us śramaṇako hotī param - ālocanā ..107..

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darśanāvaraṇ, aṁtarāy, mohanīy, vedanīy, āyu, nām aur gotra nāmake dravyakarma haiṁ .

❃

karmopādhinirapekṣa sattāgrāhak śuddhaniścayadravyārthikanayakī apekṣāse paramātmā in nokarmoṁ

aur dravyakarmoṁse rahit hai . matijñānādik ve vibhāvaguṇ haiṁ aur nar - nārakādi vyaṁjanaparyāyeṁ

hī vibhāvaparyāyeṁ haiṁ; guṇ sahabhāvī hote haiṁ aur paryāyeṁ kramabhāvī hotī haiṁ . paramātmā in sabase

( – vibhāvaguṇoṁ tathā vibhāvaparyāyoṁse) vyatirikta hai . uparokta nokarmoṁ aur dravyakarmoṁse rahit

tathā uparokta samasta vibhāvaguṇaparyāyoṁse vyatirikta tathā svabhāvaguṇaparyāyoṁse saṁyukta,
trikāl - nirāvaraṇ niraṁjan paramātmāko triguptigupta ( – tīn gupti dvārā gupta aisī) paramasamādhi

dvārā jo param śramaṇ sadā anuṣṭhānasamayameṁ vacanaracanāke prapaṁcase ( – vistārase) parāṅmukh

vartatā huā dhyātā hai, us bhāvaśramaṇako satat niścayaālocanā hai .

isīprakār (ācāryadev) śrīmad amr̥tacandrasūrine (śrī samayasārakī ātmakhyāti

nāmak ṭīkāmeṁ 227veṁ ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] mohake vilāsase phai lā huā jo yah udayamān ( – udayameṁ

ānevālā) karma us samastako ālocakar ( – un sarva karmoṁkī ālocanā karake), maiṁ

niṣkarma (arthāt sarva karmoṁse rahit) caitanyasvarūp ātmāmeṁ ātmāse hī ( – svayaṁse hī)

niraṁtar vartatā hūn̐ .’’

varaṇāṁtarāyamohanīyavedanīyāyurnāmagotrābhidhānāni hi dravyakarmāṇi . karmopādhinirapekṣasattā-

grāhakaśuddhaniścayadravyārthikanayāpekṣayā hi ebhirnokarmabhirdravyakarmabhiśca nirmukta m . matijñānādayo

vibhāvaguṇā naranārakādivyaṁjanaparyāyāścaiv vibhāvaparyāyāḥ . sahabhuvo guṇāḥ kramabhāvinaḥ

paryāyāśca . ebhiḥ samastaiḥ vyatiriktaṁ , svabhāvaguṇaparyāyaiḥ saṁyuktaṁ, trikālanirāvaraṇaniraṁjan-

paramātmānaṁ triguptiguptaparamasamādhinā yaḥ paramaśramaṇo nityamanuṣṭhānasamaye vacanaracanāprapaṁc-
parāṅmukhaḥ san dhyāyati, tasya bhāvaśramaṇasya satataṁ niścayālocanā bhavatīti .

tathā coktaṁ śrīmadamr̥tacaṁdrasūribhiḥ —

(āryā)

‘‘mohavilāsavijr̥ṁbhitamidamudayatkarma sakalamālocya .

ātmani caitanyātmani niṣkarmaṇi nityamātmanā varte ..’’

❃ śuddhaniścayadravyārthikanay karmopādhikī apekṣā rahit sattāko hī grahaṇ karatā hai .

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aur upāsakādhyayanameṁ (śrī samaṁtabhadrasvāmīkr̥t ratnakaraṇḍaśrāvakācārameṁ 125veṁ

ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] kiye hue, karāye hue aur anumodan kiye hue sarva pāpoṁkī

niṣkapaṭarūpase ālocanā karake, maraṇaparyaṁt rahanevālā, niḥśeṣ ( – paripūrṇa) mahāvrat dhāraṇ

karanā .’’

aur (is 107vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj śrī

padmaprabhamaladhāridev ślok kahate haiṁ ) : —

[ślokārtha : — ] ghor saṁsārake mūl aise sukr̥t aur duṣkr̥tako sadā āloc-

ālocakar maiṁ nirupādhik ( – svābhāvik) guṇavāle śuddha ātmāko ātmāse hī

avalambatā hūn̐ . phi ra dravyakarmasvarūp samasta prakr̥tiko atyanta naṣṭa karake sahajavilasatī

jñānalakṣmīko maiṁ prāpta karūn̐gā .152.

uktaṁ copāsakādhyayane —

(āryā)

‘‘ālocya sarvamenaḥ kr̥takāritamanumataṁ ca nirvyājam .

āropayenmahāvratamāmaraṇasthāyi niḥśeṣam ..’’

tathā hi —

ālocyālocya nityaṁ sukr̥tamasukr̥taṁ ghorasaṁsāramūlaṁ
śuddhātmānaṁ nirupadhiguṇaṁ cātmanaivāvalambe .

paścāduccaiḥ prakr̥timakhilāṁ dravyakarmasvarūpāṁ
nītvā nāśaṁ sahajavilasadbodhalakṣmīṁ vrajāmi ..152..

āloyaṇamāluṁchaṇ viyaḍīkaraṇaṁ ca bhāvasuddhī ya .

cauvihamih parikahiyaṁ āloyaṇalakkhaṇaṁ samae ..108..

hai śāstrameṁ varṇit caturvidharūpameṁ ālocanā .

ālocanā, avikr̥tikaraṇ, aru śuddhatā, āluṁchanā ..108..

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gāthā : 108 anvayārtha : — [ih ] ab, [ālocanalakṣaṇaṁ ] ālocanākā

svarūp [ālocanam ] 1ālocan, [āluṁchanam ] 2āluṁchan, [avikr̥tikaraṇam ]

3avikr̥tikaraṇ [ca ] aur [bhāvaśuddhiḥ ca ] 4bhāvaśuddhi [caturvidhaṁ ] aise cār prakārakā

[samaye ] śāstrameṁ [parikathitam ] kahā hai .

ṭīkā : — yah, ālocanāke svarūpake bhedoṁkā kathan hai .

bhagavān arhaṁtake mukhāraviṁdase nikalī huī, (śravaṇake liye āī huī) sakal

janatāko śravaṇakā saubhāgya prāpta ho aisī, sundar - ānandasyandī (sundar - ānandajharatī),

anakṣarātmak jo divyadhvani, usake parijñānameṁ kuśal caturthajñānadhar (manaḥparyayajñānadhārī)
gautamamaharṣike mukhakamalase nikalī huī jo catur vacanaracanā, usake garbhameṁ vidyamān
rāddhāṁtādi ( – siddhāṁtādi) samasta śāstroṁke arthasamūhake sārasarvasvarūp śuddha - niścay - param -

ālocanāke cār bhed haiṁ . ve bhed ab āge kahe jāne vāle cār sūtroṁmeṁ

kahe jāyeṁge .

[ab is 108vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ : ]

ālocanamāluṁchanamavikr̥tikaraṇaṁ ca bhāvaśuddhiśca .

caturvidhamih parikathitaṁ ālocanalakṣaṇaṁ samaye ..108..

ālocanālakṣaṇabhedakathanametat .

bhagavadarhanmukhāravindavinirgatasakalajanatāśrutisubhagasundarānandaniṣyandyanakṣarātmakadivya-

dhvaniparijñānakuśalacaturthajñānadharagautamamaharṣimukhakamalavinirgatacaturasandarbhagarbhīkr̥tarāddhāntādi-
samastaśāstrārthasārthasārasarvasvībhūtaśuddhaniścayaparamālocanāyāścatvāro vikalpā bhavanti . te

vakṣyamāṇasūtracatuṣṭaye nigadyanta iti .

1 – svayaṁ apane doṣoṁko sūkṣmatāse dekh lenā athavā guruke samakṣa apane doṣoṁkā nivedan karanā so vyavahār –

ālocan hai . niścay – ālocanakā svarūp 109 vīṁ gāthāmeṁ kahā jāyegā .

2 – āluṁchan = (doṣoṁkā) āluṁcan arthāt ukhāṛ denā vah .

3 – avikr̥tikaraṇ = vikārarahitatā karanā vah .

4 – bhāvaśuddhi = bhāvoṁko śuddha karanā vah .

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[ślokārtha : — ] muktirūpī ramaṇīke saṁgamake hetubhūt aise in ālocanāke

bhedoṁko jānakar jo bhavya jīv vāstavameṁ nij ātmāmeṁ sthiti prāpta karatā hai, us
svātmaniṣṭhitako ( – us nijātmāmeṁ līn bhavya jīvako) namaskār ho . 153 .

gāthā : 109 anvayārtha : — [yaḥ ] jo (jīv) [pariṇāmam ] pariṇāmako

[samabhāve ] samabhāvameṁ [saṁsthāpya ] sthāpakar [ātmānaṁ ] (nij) ātmāko [paśyati ]
dekhatā hai, [ālocanam ] vah ālocan hai . [iti ] aisā [paramajinendrasya ] param jinendrakā

[upadeśam ] upadeś [jānīhi ] jān .

ṭīkā : — yahān̐, ālocanāke svīkāramātrase paramasamatābhāvanā kahī gaī hai .

sahajavairāgyarūpī amr̥tasāgarake phe na - samūhake śvet śobhāmaṇḍalakī vr̥ddhike hetubhūt

pūrṇa candra samān (arthāt sahaj vairāgyameṁ jvār lākar usakī ujjvalatā barḥānevālā) jo
jīv sadā aṁtarmukhākār ( – sadā aṁtarmukh jisakā svarūp hai aise), ati apūrva, niraṁjan

(iṁdravajrā)

ālocanābhedamamuṁ viditvā
muktyaṁganāsaṁgamahetubhūtam .

svātmasthitiṁ yāti hi bhavyajīvaḥ
tasmai namaḥ svātmani niṣṭhitāy ..153..

jo passadi appāṇaṁ samabhāve saṁṭhavittu pariṇāmaṁ .

āloyaṇamidi jāṇah paramajiṇaṁdassa uvaesaṁ ..109..

yaḥ paśyatyātmānaṁ samabhāve saṁsthāpya pariṇāmam .

ālocanamiti jānīhi paramajinendrasyopadeśam ..109..

ihālocanāsvīkāramātreṇ paramasamatābhāvanoktā .

yaḥ sahajavairāgyasudhāsindhunāthaḍiṁḍīrapiṁḍaparipāṁḍuramaṁḍanamaṁḍalīpravr̥ddhihetubhūtarākāniśī-

thinīnāthaḥ sadāntarmukhākāramatyapūrvaṁ niraṁjananijabodhanilayaṁ kāraṇaparamātmānaṁ nirav-

samabhāvameṁ pariṇām sthāpe aur dekhe ātamā .

jinavar vr̥ṣabh upadeśameṁ vah jīv hai ālocanā ..109..

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