Niyamsar-Hindi (iso15919 transliteration). Gatha: 110-115 ; Adhikar-8 : Shuddh Nishchay Prayashchitt adhikAr.

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nijabodhake sthānabhūt kāraṇaparamātmāko niravaśeṣarūpase antarmukh nij svabhāvanirat sahaj –

avalokan dvārā niraṁtar dekhatā hai (arthāt jo jīv kāraṇaparamātmāko sarvathā antarmukh aisā
jo nij svabhāvameṁ līn sahaj - avalokan usake dvārā niraṁtar dekhatā hai — anubhavatā hai );

kyā karake dekhatā hai ? pahale nij pariṇāmako samatāvalambī karake, paramasaṁyamībhūtarūpase
rahakar dekhatā hai; vahī ālocanākā svarūp hai aisā, he śiṣya ! tū param jinanāthake upadeś
dvārā jān . — aisā yah, ālocanāke bhedoṁmeṁ pratham bhed huā .

[ab is 109vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj chah ślok

kahate haiṁ : ]

[ślokārtha : — ] isaprakār jo ātmā ātmāko ātmā dvārā ātmāmeṁ avical

nivāsavālā dekhatā hai, vah anaṁg - sukhamay (atīndriy ānandamay) aise muktilakṣmīke

vilāsoṁko alpa kālameṁ prāpta karatā hai . vah ātmā sureśoṁse, saṁyamadharoṁkī paṁktiyoṁse,

khecaroṁse ( – vidyādharoṁse) tathā bhūcaroṁse ( – bhūmigocariyoṁse) vaṁdya hai . maiṁ us sarvavaṁdya

sakalaguṇanidhiko ( – sarvase vaṁdya aise samasta guṇoṁke bhaṇḍārako) usake guṇoṁkī apekṣāse

( – abhilāṣāse) vaṁdan karatā hūn̐ .154.

[ślokārtha : — ] jisane jñānajyoti dvārā pāpatimirake puṁjakā nāś kiyā hai aur

śeṣeṇāntarmukhasvasvabhāvaniratasahajāvalokanen nirantaraṁ paśyati; kiṁ kr̥tvā ? pūrvaṁ nij-
pariṇāmaṁ samatāvalaṁbanaṁ kr̥tvā paramasaṁyamībhūtvā tiṣṭhati; tadevālocanāsvarūpamiti he śiṣya
tvaṁ jānīhi paramajinanāthasyopadeśāt ityālocanāvikalpeṣu prathamavikalpo‘yamiti .

(sragdharā)

ātmā hyātmānamātmanyavicalanilayaṁ cātmanā paśyatītthaṁ
yo mukti śrīvilāsānatanusukhamayān stokakālen yāti .

so‘yaṁ vaṁdyaḥ sureśairyamadharatatibhiḥ khecarairbhūcarairvā
taṁ vaṁde sarvavaṁdyaṁ sakalaguṇanidhiṁ tadguṇāpekṣayāham ..154..

(maṁdākrāṁtā)

ātmā spaṣṭaḥ paramayamināṁ cittapaṁkejamadhye
jñānajyotiḥprahataduritadhvāntapuṁjaḥ purāṇaḥ .

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jo purāṇ ( – sanātan) hai aisā ātmā paramasaṁyamiyoṁke cittakamalameṁ spaṣṭa hai . vah ātmā

saṁsārī jīvoṁke vacan - manomārgase atikrāṁt ( – vacan tathā manake mārgase agocar) hai . is

nikaṭ paramapuruṣameṁ vidhi kyā aur niṣedh kyā ? 155.

isaprakār is padya dvārā param jinayogīśvarane vāstavameṁ vyavahār - ālocanāke

prapaṁcakā 1upahās kiyā hai .

[ślokārtha : — ] jo sakal indriyoṁke samūhase utpanna honevāle kolāhalase

vimukta hai, jo nay aur anayake samūhase dūr hone par bhī yogiyoṁko gocar hai, jo sadā
śivamay hai, utkr̥ṣṭa hai aur jo ajñāniyoṁko param dūr hai, aisā yah 2anagh - caitanyamay

sahajatattva atyanta jayavanta hai .156.

[ślokārtha : — ] nij sukharūpī sudhāke sāgarameṁ ḍūbate hue is śuddhātmāko

so‘tikrānto bhavati bhavināṁ vāṅmanomārgamasmi-
nnārātīye paramapuruṣe ko vidhiḥ ko niṣedhaḥ ..155..

evamanen padyen vyavahārālocanāprapaṁcamupahasati kil paramajinayogīśvaraḥ .

(pr̥thvī)

jayatyanaghacinmayaṁ sahajatattvamuccairidaṁ
vimukta sakalendriyaprakarajātakolāhalam .

nayānayanikāyadūramapi yogināṁ gocaraṁ
sadā śivamayaṁ paraṁ paramadūramajñāninām ..156..

(maṁdākrāṁtā)

śuddhātmānaṁ nijasukhasudhāvārdhimajjantamenaṁ
buddhvā bhavyaḥ paramagurutaḥ śāśvataṁ śaṁ prayāti .

tasmāduccairahamapi sadā bhāvayāmyatyapūrvaṁ
bhedābhāve kimapi sahajaṁ siddhibhūsaukhyaśuddham ..157..

1 – upahās = han̐sī; majāk; khillī; tiraskār .

2 – anagh = nirdoṣ; mal rahit; śuddha .

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jānakar bhavya jīv param guru dvārā śāśvat sukhako prāpta karate haiṁ; isaliye, bhedake
abhāvakī dr̥ṣṭise jo siddhise utpanna honevāle saukhya dvārā śuddha hai aise kisī
(adbhut) sahaj tattvako maiṁ bhī sadā ati - apūrva rītise atyanta bhātā hūn̐ .157.

[ślokārtha : — ] sarva saṁgase nirmukta, nirmoharūp, anagh aur parabhāvase mukta

aise is paramātmatattvako maiṁ nirvāṇarūpī strīse utpanna honevāle anaṁg sukhake liye
nitya saṁbhātā hūn̐ ( – samyakrūpase bhātā hūn̐) aur praṇām karatā hūn̐ .158.

[ślokārtha : — ] nij bhāvase bhinna aise sakal vibhāvako choṛakar ek

nirmal cinmātrako maiṁ bhātā hūn̐ . saṁsārasāgarako tar jāneke liye, abhed kahe hue

( – jise jinendroṁne bhed rahit kahā hai aise) muktike mārgako bhī maiṁ nitya naman karatā

hūn̐ .159.

(vasaṁtatilakā)

nirmukta saṁganikaraṁ paramātmatattvaṁ
nirmoharūpamanaghaṁ parabhāvamukta m .

saṁbhāvayāmyahamidaṁ praṇamāmi nityaṁ
nirvāṇayoṣidatanūdbhavasaṁmadāy ..158..

(vasaṁtatilakā)

tyaktvā vibhāvamakhilaṁ nijabhāvabhinnaṁ
cinmātramekamamalaṁ paribhāvayāmi .

saṁsārasāgarasamuttaraṇāy nityaṁ
nirmukti mārgamapi naumyavibhedamukta m ..159..

kammamahīruhamūlacchedasamattho sakīyapariṇāmo .

sāhīṇo samabhāvo āluṁchaṇamidi samuddiṭṭhaṁ ..110..

jo karma - taru - jaṛ nāśake sāmarthyarūp svabhāv hai .

svādhīn nij samabhāv āluṁchan vahī pariṇām hai ..110..

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gāthā : 110 anvayārtha : — [karmamahīruhamūlachedasamarthaḥ ] karmarūpī vr̥kṣakā

mūl chedanemeṁ samartha aisā jo [samabhāvaḥ ] samabhāvarūp [svādhīnaḥ ] svādhīn
[svakīyapariṇāmaḥ ] nij pariṇām [āluṁchanam iti samuddiṣṭam ] use āluñchan kahā hai .

ṭīkā : — yah, paramabhāvake svarūpakā kathan hai .

bhavyako pāriṇāmikabhāvarūp svabhāv honeke kāraṇ param svabhāv hai . vah paṁcam bhāv

audayikādi cār vibhāvasvabhāvoṁko agocar hai . isīliye vah paṁcam bhāv uday, udīraṇā,

kṣay, kṣayopaśam aise vividh vikāroṁse rahit hai . is kāraṇase is ekako paramapanā hai, śeṣ

cār vibhāvoṁko aparamapanā hai . samasta karmarūpī viṣavr̥kṣake mūlako ukhāṛ denemeṁ samartha aisā

yah paramabhāv, trikāl - nirāvaraṇ nij kāraṇaparamātmāke svarūpakī śraddhāse pratipakṣa tīvra

mithyātvakarmake udayake kāraṇ kudr̥ṣṭiko, sadā niścayase vidyamān hone par bhī, avidyamān
hī hai (kāraṇ ki mithyādr̥ṣṭiko us paramabhāvake vidyamānapanekī śraddhā nahīṁ hai ) . nityanigodake

jīvoṁko bhī śuddhaniścayanayase vah paramabhāv ‘abhavyatvapāriṇāmik’ aise nām sahit nahīṁ hai
(parantu śuddharūpase hī hai ) . jisaprakār meruke adhobhāgameṁ sthit suvarṇarāśiko bhī suvarṇapanā

hai, usīprakār abhavyoṁko bhī paramasvabhāvapanā hai; vah vastuniṣṭha hai, vyavahārayogya nahīṁ hai
(arthāt jisaprakār meruke nīce sthit suvarṇarāśikā suvarṇapanā suvarṇarāśimeṁ vidyamān hai kintu
vah kāmameṁ — upayogameṁ nahīṁ ātā, usīprakār abhavyoṁkā paramasvabhāvapanā ātmavastumeṁ

vidyamān hai kintu vah kāmameṁ nahīṁ ātā kyoṁki abhavya jīv paramasvabhāvakā āśray karaneke

karmamahīruhamūlachedasamarthaḥ svakīyapariṇāmaḥ .

svādhīnaḥ samabhāvaḥ āluṁchanamiti samuddiṣṭam ..110..

paramabhāvasvarūpākhyānametat .

bhavyasya pāriṇāmikabhāvasvabhāven paramasvabhāvaḥ . audayikādicaturṇāṁ vibhāv-

svabhāvānāmagocaraḥ sa paṁcamabhāvaḥ . at evodayodīraṇakṣayakṣayopaśamavividhavikāravivarjitaḥ .

ataḥ kāraṇādasyaikasya paramatvam, itareṣāṁ caturṇāṁ vibhāvānāmaparamatvam . nikhilakarmaviṣavr̥kṣa-

mūlanirmūlanasamarthaḥ trikālanirāvaraṇanijakāraṇaparamātmasvarūpaśraddhānapratipakṣatīvramithyātvakarmo-
dayabalen kudraṣṭerayaṁ paramabhāvaḥ sadā niścayato vidyamāno‘pyavidyamān ev . nityanigodakṣetra-

jñānāmapi śuddhaniścayanayen sa paramabhāvaḥ abhavyatvapāriṇāmik ityanenābhidhānen na saṁbhavati .

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liye ayogya haiṁ ) . sudr̥ṣṭiyoṁko — ati āsannabhavya jīvoṁko — yah paramabhāv sadā

niraṁjanapaneke kāraṇ (arthāt sadā niraṁjanarūpase pratibhāsit honeke kāraṇ) saphal huā hai;
jisase, is param paṁcamabhāv dvārā ati - āsannabhavya jīvako niścay - param - ālocanāke

bhedarūpase utpanna honevālā ‘āluṁchan’ nām siddha hotā hai, kāraṇ ki vah paramabhāv samasta
karmarūpī viṣam - viṣavr̥kṣake viśāl mūlako ukhāṛ denemeṁ samartha hai .

[ab is 110vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do ślok

kahate haiṁ : ]

[ślokārtha : — ] jo karmakī dūrīke kāraṇ pragaṭ sahajāvasthāpūrvak vidyamān hai,

jo ātmaniṣṭhāparāyaṇ (ātmasthit) samasta muniyoṁko muktikā mūl hai, jo ekākār hai
(arthāt sadā ekarūp hai ), jo nij rasake phai lāvase bharapūr honeke kāraṇ pavitra hai aur
jo purāṇ (sanātan) hai, vah śuddha - śuddha ek paṁcam bhāv sadā jayavanta hai .160.

[ślokārtha : — ] anādi saṁsārase samasta janatāko ( – janasamūhako) tīvra

mohake udayake kāraṇ jñānajyoti sadā matta hai, kāmake vaś hai aur nij ātmakāryameṁ

yathā meroradhobhāgasthitasuvarṇarāśerapi suvarṇatvaṁ, abhavyānāmapi tathā paramasvabhāvatvaṁ; vastuniṣṭhaṁ,
na vyavahārayogyam . sudraśāmatyāsannabhavyajīvānāṁ saphalībhūto‘yaṁ paramabhāvaḥ sadā niraṁjanatvāt;

yataḥ sakalakarmaviṣamaviṣadrumapr̥thumūlanirmūlanasamarthatvāt niścayaparamālocanāvikalpasaṁbhavā-

luṁchanābhidhānam anen paramapaṁcamabhāven atyāsannabhavyajīvasya sidhyatīti .

(maṁdākrāṁtā)

eko bhāvaḥ sa jayati sadā paṁcamaḥ śuddhaśuddhaḥ
karmārātisphu ṭitasahajāvasthayā saṁsthito yaḥ .

mūlaṁ mukternikhilayamināmātmaniṣṭhāparāṇāṁ
ekākāraḥ svarasavisarāpūrṇapuṇyaḥ purāṇaḥ ..160..

(maṁdākrāṁtā)

āsaṁsārādakhilajanatātīvramohodayātsā
mattā nityaṁ smaravaśagatā svātmakāryapramugdhā .

jñānajyotirdhavalitakakubhmaṁḍalaṁ śuddhabhāvaṁ
mohābhāvātsphu ṭitasahajāvasthameṣā prayāti ..161..

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mūrḥ hai . mohake abhāvase yah jñānajyoti śuddhabhāvako prāpta karatī hai — ki jis

śuddhabhāvane diśāmaṇḍalako dhavalit ( – ujjval) kiyā hai tathā sahaj avasthā pragaṭ kī

hai .161.

gāthā : 111 anvayārtha : — [madhyasthabhāvanāyām ] jo madhyasthabhāvanāmeṁ

[karmaṇaḥ bhinnam ] karmase bhinna [ātmānaṁ ] ātmāko — [vimalaguṇanilayaṁ ] ki jo vimal

guṇoṁkā nivās hai use — [bhāvayati ] bhātā hai, [avikr̥tikaraṇam iti vijñeyam ] us

jīvako avikr̥tikaraṇ jānanā .

ṭīkā : — yahān̐ śuddhopayogī jīvakī pariṇativiśeṣakā (mukhya pariṇatikā)

kathan hai .

pāparūpī aṭavīko jalāneke liye agni samān aisā jo jīv dravyakarma, bhāvakarma

aur nokarmase bhinna ātmāko — ki jo sahaj guṇoṁkā nidhān hai use — madhyasthabhāvanāmeṁ

bhātā hai, use avikr̥tikaraṇ-nāmak param - ālocanākā svarūp vartatā hī hai .

[ab is 111vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj nau ślok

kahate haiṁ : ]

kammādo appāṇaṁ bhiṇṇaṁ bhāvei vimalaguṇaṇilayaṁ .

majjhatthabhāvaṇāe viyaḍīkaraṇaṁ ti viṇṇeyaṁ ..111..

karmaṇaḥ ātmānaṁ bhinnaṁ bhāvayati vimalaguṇanilayam .

madhyasthabhāvanāyāmavikr̥tikaraṇamiti vijñeyam ..111..

ih hi śuddhopayogino jīvasya pariṇativiśeṣaḥ prokta : .

yaḥ pāpāṭavīpāvako dravyabhāvanokarmabhyaḥ sakāśād bhinnamātmānaṁ sahajaguṇ-[nilayaṁ

madhyasthabhāvanāyāṁ bhāvayati tasyāvikr̥tikaraṇ-] abhidhānaparamālocanāyāḥ svarūpamastyeveti .

nirmalaguṇākar karma-virahit anubhavan jo ātmakā .

mādhyastha bhāvoṁmeṁ kare, avikr̥tikaraṇ use kahā ..111..

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[ślokārtha : — ] ātmā niraṁtar dravyakarma aur nokarmake samūhase bhinna hai,

antaraṁgameṁ śuddha hai aur śam - damaguṇarūpī kamaloṁkā rājahaṁs hai (arthāt jisaprakār rājahaṁs

kamaloṁmeṁ keli karatā hai usīprakār ātmā śāntabhāv aur jitendriyatārūpī guṇoṁmeṁ ramatā
hai ) . sadā ānandādi anupam guṇavālā aur caitanyacamatkārakī mūrti aisā vah ātmā mohake

abhāvake kāraṇ samasta parako ( – samasta paradravyabhāvoṁko) grahaṇ nahīṁ hī karatā .162.

[ślokārtha : — ] jo akṣay antaraṁg guṇamaṇiyoṁkā samūh hai, jisane sadā viśad -

-viśad (atyanta nirmal) śuddhabhāvarūpī amr̥take samudrameṁ pāpakalaṁkako dho ḍālā hai tathā
jisane indriyasamūhake kolāhalako naṣṭa kar diyā hai, vah śuddha ātmā jñānajyoti dvārā
aṁdhakāradaśākā nāś karake atyanta prakāśamān hotā hai .163.

[ślokārtha : — ] saṁsārake ghor, ❃sahaj ityādi raudra duḥkhādikase pratidin paritapta

(maṁdākrāṁtā)

ātmā bhinno bhavati satataṁ dravyanokarmarāśe-
rantaḥśuddhaḥ śamadamaguṇāmbhojinīrājahaṁsaḥ .

mohābhāvādaparamakhilaṁ naiv gr̥hṇāti so‘yaṁ
nityānaṁdādyanupamaguṇaściccamatkāramūrtiḥ ..162..

(maṁdākrāṁtā)

akṣayyāntarguṇamaṇigaṇaḥ śuddhabhāvāmr̥tāmbho-
rāśau nityaṁ viśadaviśade kṣālitāṁhaḥkalaṁkaḥ .

śuddhātmā yaḥ prahatakaraṇagrāmakolāhalātmā
jñānajyotiḥpratihatatamovr̥ttiruccaiścakāsti ..163..

(vasaṁtatilakā)

saṁsāraghorasahajādibhirev raudrai-
rduḥkhādibhiḥ pratidinaṁ paritapyamāne .

loke śamāmr̥tamayīmih tāṁ himānīṁ
yāyādayaṁ munipatiḥ samatāprasādāt ..164..

❃ sahaj = sāthameṁ utpanna arthāt svābhāvik . [niraṁtar vartatā huā ākulatārūpī duḥkh to saṁsārameṁ svābhāvik

hī hai, arthāt saṁsār svabhāvase hī duḥkhamay hai . taduparānta tīvra asātā ādikā āśray karanevāle ghor

duḥkhoṁse bhī saṁsār bharā hai .]

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honevāle is lokameṁ yah munivar samatāke pramādase śamāmr̥tamay jo him - rāśi (baph rkā ḍher)

use prāpta karate haiṁ .164.

[ślokārtha : — ] mukta jīv vibhāvasamūhako kadāpi prāpta nahīṁ hotā kyoṁki usane

usake hetubhūt sukr̥t aur duṣkr̥takā nāś kiyā hai . isaliye ab maiṁ sukr̥t aur

duṣkr̥tarūpī karmajālako choṛakar ek mumukṣumārga par jātā hūn̐ [arthāt mumukṣu jis mārga
par cale haiṁ usī ek mārga par calatā hūn̐ ] .165.

[ślokārtha : — ] pudgalaskandhoṁ dvārā jo asthir hai (arthāt pudgalaskandhoṁke

āne - jānese jo ek-sī nahīṁ rahatī) aisī is bhavamūrtiko ( – bhavakī mūrtirūp kāyāko)

choṛakar maiṁ sadāśuddha aisā jo jñānaśarīrī ātmā usakā āśray karatā hūn̐ . 166 .

[ślokārtha : — ] śubh aur aśubhase rahit śuddhacaitanyakī bhāvanā mere anādi

saṁsārarogakī uttam auṣadhi hai .167.

[ślokārtha : — ] pān̐c prakārake (dravya, kṣetra, kāl, bhav aur bhāvake

(vasaṁtatilakā)

mukta : kadāpi na hi yāti vibhāvakāyaṁ
taddhetubhūtasukr̥tāsukr̥tapraṇāśāt .

tasmādahaṁ sukr̥taduṣkr̥takarmajālaṁ
muktvā mumukṣupathamekamih vrajāmi ..165..

(anuṣṭubh)

prapadye‘haṁ sadāśuddhamātmānaṁ bodhavigraham .

bhavamūrtimimāṁ tyaktvā pudgalaskandhabandhurām ..166..

(anuṣṭubh)

anādimamasaṁsārarogasyāgadamuttamam .

śubhāśubhavinirmukta śuddhacaitanyabhāvanā ..167..

(mālinī)

ath vividhavikalpaṁ paṁcasaṁsāramūlaṁ
śubhamaśubhasukarma prasphu ṭaṁ tadviditvā .

bhavamaraṇavimuktaṁ paṁcamukti pradaṁ yaṁ
tamahamabhinamāmi pratyahaṁ bhāvayāmi ..168..

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parāvartanarūp) saṁsārakā mūl vividh bhedoṁvālā śubhāśubh karma hai aisā spaṣṭa jānakar, jo
janmamaraṇ rahit hai aur pān̐c prakārakī mukti denevālā hai use ( – śuddhātmāko) maiṁ naman

karatā hūn̐ aur pratidin bhātā hūn̐ .168.

[ślokārtha : — ] is prakār ādi - anta rahit aisī yah ātmajyoti sulalit

(sumadhur) vāṇīkā athavā satya vāṇīkā bhī viṣay nahīṁ hai; tathāpi guruke vacanoṁ dvārā use
prāpta karake jo śuddha dr̥ṣṭivālā hotā hai, vah paramaśrīrūpī kāminīkā vallabh hotā hai (arthāt
muktisundarīkā pati hotā hai ) .169.

[ślokārtha : — ] jisane sahaj tejase rāgarūpī andhakārakā nāś kiyā hai, jo

munivaroṁke manameṁ vās karatā hai, jo śuddha - śuddha hai, jo viṣayasukhameṁ rat jīvoṁko sarvadā durlabh

hai, jo param sukhakā samudra hai, jo śuddha jñān hai tathā jisane nidrākā nāś kiyā hai, aisā
yah (śuddha ātmā) jayavanta hai .170.

(mālinī)

ath sulalitavācāṁ satyavācāmapītthaṁ
na viṣayamidamātmajyotirādyantaśūnyam .

tadapi guruvacobhiḥ prāpya yaḥ śuddhadraṣṭiḥ

sa bhavati paramaśrīkāminīkāmarūpaḥ ..169..

(mālinī)

jayati sahajatejaḥprāstarāgāndhakāro
manasi munivarāṇāṁ gocaraḥ śuddhaśuddhaḥ .

viṣayasukharatānāṁ durlabhaḥ sarvadāyaṁ
paramasukhasamudraḥ śuddhabodho‘stanidraḥ ..170..

madamāṇamāyalohavivajjiyabhāvo du bhāvasuddhi tti .

parikahiyaṁ bhavvāṇaṁ loyāloyappadarisīhiṁ ..112..

arhaṁt lokālok dr̥ṣṭākā kathan hai bhavyako

— ‘hai bhāvaśuddhi mān, māyā, lobh, mad bin bhāv jo’ ..112..

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gāthā : 112 anvayārtha : — [madamānamāyālobhavivarjitabhāvaḥ tu ] mad (madan),

mān, māyā aur lobh rahit bhāv vah [bhāvaśuddhiḥ ] bhāvaśuddhi hai [iti ] aisā [bhavyānām ]
bhavyoṁko [lokālokapradarśibhiḥ ] lokālokake draṣṭāoṁne [parikathitaḥ ] kahā hai .

ṭīkā : — yah, bhāvaśuddhināmak param - ālocanāke svarūpake pratipādan dvārā śuddha-

niścay - ālocanā adhikārake upasaṁhārakā kathan hai .

tīvra cāritramohake udayake kāraṇ puruṣaved nāmak nokaṣāyakā vilās vah mad hai .

yahān̐ ‘mad’ śabdakā artha ‘madan’ arthāt kāmapariṇām hai . (1) catur vacanaracanāvāle

❃

vaidarbhakavitvake kāraṇ, ādeyanāmakarmakā uday hone par samasta janoṁ dvārā pūjanīyatāse,

(2) mātā - pitā sambandhī kul - jātikī viśuddhise, (3) pradhān brahmacaryavrat dvārā upārjit

lakṣakoṭi subhaṭ samān nirupam balase, (4) dānādi śubh karma dvārā upārjit sampattikī
vr̥ddhike vilāsase, (5) buddhi, tap, vikriyā, auṣadh, ras, bal aur akṣīṇ — in sāt

r̥ddhiyoṁse, athavā (6) sundar kāminiyoṁke locanako ānanda prāpta karānevāle
śarīralāvaṇyarasake vistārase honevālā jo ātma - ahaṅkār (ātmākā ahaṁkārabhāv) vah

mān hai . gupta pāpase māyā hotī hai . yogya sthān par dhanavyayakā abhāv vah lobh hai;

madamānamāyālobhavivarjitabhāvastu bhāvaśuddhiriti .

parikathito bhavyānāṁ lokālokapradarśibhiḥ ..112..

bhāvaśuddhayabhidhānaparamālocanāsvarūpapratipādanadvāreṇ śuddhaniścayālocanādhikārop-

saṁhāropanyāso‘yam .

tīvracāritramohodayabalen puṁvedābhidhānanokaṣāyavilāso madaḥ . atra madaśabden madanaḥ

kāmapariṇām ityarthaḥ . caturasaṁdarbhagarbhīkr̥tavaidarbhakavitven ādeyanāmakarmodaye sati

sakalajanapūjyatayā, mātr̥pitr̥sambandhakulajātiviśuddhayā vā, śatasahasrakoṭibhaṭābhidhān-
pradhānabrahmacaryavratopārjitanirupamabalen ca, dānādiśubhakarmopārjitasaṁpadvr̥ddhivilāsen, athavā
buddhitapovaikurvaṇauṣadharasabalākṣīṇarddhibhiḥ saptabhirvā, kamanīyakāminīlocanānanden vapurlāvaṇya-
rasavisareṇ vā ātmāhaṁkāro mānaḥ . guptapāpato māyā . yukta sthale dhanavyayābhāvo lobhaḥ;

❃ vaidarbhakavi = ek prakārakī sāhityaprasiddha sundar kāvyaracanāmeṁ kuśal kavi

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niścayase samasta parigrahakā parityāg jisakā lakṣaṇ (svarūp) hai aise niraṁjan nij
paramātmatattvake parigrahase anya paramāṇumātra dravyakā svīkār vah lobh hai . — in cāroṁ

bhāvoṁse parimukta ( – rahit) śuddhabhāv vahī bhāvaśuddhi hai aisā bhavya jīvoṁko lokālokadarśī,

paramavītarāg sukhāmr̥take pānase paritr̥pta arhaṁtabhagavantoṁne kahā hai .

[ab is param - ālocanā adhikārakī antim gāthākī ṭīkā pūrṇa karate hue

ṭīkākār munirāj śrī padmaprabhamaladhāridev nau ślok kahate haiṁ : ]

[ślokārtha : — ] jo bhavya lok (bhavyajanasamūh) jinapatike mārgameṁ kahe hue

samasta ālocanāke bhedajālako dekhakar tathā nij svarūpako jānakar sarva orase
parabhāvako choṛatā hai, vah paramaśrīrūpī kāminīkā vallabh hotā hai (arthāt muktisundarīkā
pati hotā hai ) .171.

[ślokārtha : — ] saṁyamiyoṁko sadā mokṣamārgakā phal denevālī tathā śuddha

ātmatattvameṁ ❃niyat ācaraṇake anurūp aisī jo niraṁtar śuddhanayātmak ālocanā vah mujhe

saṁyamīko vāstavameṁ kāmadhenurūp ho .172.

niścayen nikhilaparigrahaparityāgalakṣaṇaniraṁjananijaparamātmatattvaparigrahāt anyat paramāṇumātra-

dravyasvīkāro lobhaḥ . ebhiścaturbhirvā bhāvaiḥ parimukta : śuddhabhāv ev bhāvaśuddhiriti bhavya-

prāṇināṁ lokālokapradarśibhiḥ paramavītarāgasukhāmr̥tapānaparitr̥ptairbhagavadbhirarhadbhirabhihit iti .

(mālinī)

ath jinapatimārgālocanābhedajālaṁ
parihr̥taparabhāvo bhavyalokaḥ samantāt .

tadakhilamavalokya svasvarūpaṁ ca buddhvā
sa bhavati paramaśrīkāminīkāmarūpaḥ ..171..

(vasaṁtatilakā)

ālocanā satataśuddhanayātmikā yā
nirmukti mārgaphaladā yamināmajasram .

śuddhātmatattvaniyatācaraṇānurūpā
syātsaṁyatasya mam sā kil kāmadhenuḥ ..172..

❃ niyat = niścit; dr̥ḍh; līn; parāyaṇ . [ācaraṇ śuddha ātmatattvake āśrit hotā hai . ]

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[ślokārtha : — ] mumukṣu jīv tīn lokako jānanevāle nirvikalpa śuddha tattvako

bhalībhān̐ti jānakar usakī siddhike hetu śuddha śīlakā (cāritrakā) ācaraṇ karake,
siddhirūpī strīkā svāmī hotā hai — siddhiko prāpta karatā hai .173.

[ślokārtha : — ] tattvameṁ magna aise jinamunike hr̥dayakamalakī kesarameṁ jo ānanda

sahit virājamān hai, jo bādhā rahit hai, jo viśuddha hai, jo kāmadevake bāṇoṁkī gahan
( – durbhedya) senāko jalā deneke liye dāvānal samān hai aur jisane śuddhajñānarūp dīpak

dvārā muniyoṁke manogr̥hake ghor aṁdhakārakā nāś kiyā hai, use — sādhuoṁ dvārā vaṁdya tathā

janmārṇavako lān̐gh jānemeṁ naukārūp us śuddha tattvako — maiṁ vaṁdan karatā hūn̐ .174.

[ślokārtha : — ] ham pūchate haiṁ ki — jo samagra buddhimān hone par bhī dūsareko

‘yah navīn pāp kar’ aisā upadeś dete haiṁ, ve kyā vāstavameṁ tapasvī haiṁ ? aho ! khed hai

(śālinī)

śuddhaṁ tattvaṁ buddhalokatrayaṁ yad
buddhvā buddhvā nirvikalpaṁ mumukṣuḥ .

tatsiddhayarthaṁ śuddhaśīlaṁ caritvā
siddhiṁ yāyāt siddhisīmantinīśaḥ ..173..

(sragdharā)

sānandaṁ tattvamajjajjinamunihr̥dayāmbhojakiṁjalkamadhye
nirvyābādhaṁ viśuddhaṁ smaraśaragahanānīkadāvāgnirūpam .

śuddhajñānapradīpaprahatayamimanogehaghorāndhakāraṁ
tadvande sādhuvandyaṁ jananajalanidhau laṁghane yānapātram ..174..

(hariṇī)

abhinavamidaṁ pāpaṁ yāyāḥ samagradhiyo‘pi ye
vidadhati paraṁ brūmaḥ kiṁ te tapasvin ev hi .

hr̥di vilasitaṁ śuddhaṁ jñānaṁ ca piṁḍamanuttamaṁ
padamidamaho jñātvā bhūyo‘pi yānti sarāgatām ..175..

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ki ve hr̥dayameṁ vilasit śuddhajñānarūp aur sarvottam ❃piṁḍarūp is padako jānakar punaḥ bhī

sarāgatāko prāpta hote haiṁ ! 175.

[ślokārtha : — ] tattvoṁmeṁ vah sahaj tattva jayavanta hai — ki jo sadā anākul

hai, jo nirantar sulabh hai, jo prakāśamān hai, jo samyagdr̥ṣṭiyoṁko samatākā ghar hai, jo param
kalā sahit vikasit nij guṇoṁse praphu llit (khilā huā) hai, jisakī sahaj avasthā
sphu ṭit ( – prakaṭit) hai aur jo nirantar nij mahimāmeṁ līn hai .176.

[ślokārtha : — ] sāt tattvoṁmeṁ sahaj param tattva nirmal hai, sakal - vimal (sarvathā

vimal) jñānakā āvās hai, nirāvaraṇ hai, śiv (kalyāṇamay) hai, spaṣṭa - spaṣṭa hai, nitya hai,

bāhya prapaṁcase parāṅmukh hai aur muniko bhī manase tathā vāṇīse ati dūr hai; use ham naman
karate haiṁ .177.

[ślokārtha : — ] jo (jin) śānta rasarūpī amr̥take samudrako (uchālaneke

(hariṇī)

jayati sahajaṁ tattvaṁ tattveṣu nityamanākulaṁ
satatasulabhaṁ bhāsvatsamyagdraśāṁ samatālayam .

paramakalayā sārdhaṁ vr̥ddhaṁ pravr̥ddhaguṇairnijaiḥ
sphu ṭitasahajāvasthaṁ līnaṁ mahimni nije‘niśam ..176..

(hariṇī)

sahajaparamaṁ tattvaṁ tattveṣu saptasu nirmalaṁ
sakalavimalajñānāvāsaṁ nirāvaraṇaṁ śivam .

viśadaviśadaṁ nityaṁ bāhyaprapaṁcaparāṅmukhaṁ
kimapi manasāṁ vācāṁ dūraṁ munerapi tannumaḥ ..177..

(drutavilaṁbit)

jayati śāṁtarasāmr̥tavāridhi-
pratidinodayacāruhimadyutiḥ .

atulabodhadivākaradīdhiti-
prahatamohatamassamitirjinaḥ ..178..

❃ piṁḍ = (1) padārtha; (2) bal .

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liye) pratidin udayamān sundar candra samān hai aur jisane atul jñānarūpī sūryakī kiraṇoṁse
mohatimirake samūhakā nāś kiyā hai, vah jin jayavanta hai .178.

[ślokārtha : — ] jisane janma - jarā - mr̥tyuke samūhako jīt liyā hai, jisane dāruṇ

rāgake samūhakā hanan kar diyā hai, jo pāparūpī mahā aṁdhakārake samūhake liye sūrya samān
hai tathā jo paramātmapadameṁ sthit hai, vah jayavanta hai .179.

isaprakār, sukavijanarūpī kamaloṁke liye jo sūrya samān haiṁ aur pān̐c indriyoṁke

vistār rahit dehamātra jinheṁ parigrah thā aise śrī padmaprabhamaladhāridev dvārā racit niyamasārakī
tātparyavr̥tti nāmak ṭīkāmeṁ (arthāt śrīmadbhagavatkundakundācāryadevapraṇīt śrī niyamasār
paramāgamakī nirgrantha munirāj śrī padmaprabhamaladhāridevaviracit tātparyavr̥tti nāmakī ṭīkāmeṁ)

param - ālocanā adhikār nāmakā sātavān̐ śrutaskandha samāpta huā .

(drutavilaṁbit)

vijitajanmajarāmr̥tisaṁcayaḥ
prahatadāruṇarāgakadambakaḥ .

aghamahātimiravrajabhānumān
jayati yaḥ paramātmapadasthitaḥ ..179..

iti sukavijanapayojamitrapaṁcendriyaprasaravarjitagātramātraparigrahśrīpadmaprabhamaladhāridevviracitāyāṁ

niyamasāravyākhyāyāṁ tātparyavr̥ttau paramālocanādhikāraḥ saptamaḥ śrutaskandhaḥ ..

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ab samasta dravyakarma, bhāvakarma tathā nokarmake saṁnyāsake hetubhūt śuddhaniścay-

prāyaścitta adhikār kahā jātā hai .

gāthā : 113 anvayārtha : — [vratasamitiśīlasaṁyamapariṇāmaḥ ] vrat, samiti,

śīl aur saṁyamarūp pariṇām tathā [karaṇanigrahaḥ bhāvaḥ ] indriyanigraharūp bhāv [saḥ ]
vah [prāyaścittam ] prāyaścitta [bhavati ] hai [ca ev ] aur vah [anavarataṁ ] niraṁtar
[kartavyaḥ ] kartavya hai .

ṭīkā : — yah, niścay - prāyaścittake svarūpakā kathan hai .

— ૮ —

śuddhaniścay-prāyaścitta adhikār

athākhiladravyabhāvanokarmasaṁnyāsahetubhūtaśuddhaniścayaprāyaścittādhikāraḥ kathyate .

vadasamidisīlasaṁjamapariṇāmo karaṇaṇiggaho bhāvo .

so havadi pāyachittaṁ aṇavarayaṁ cev kāyavvo ..113..

vratasamitiśīlasaṁyamapariṇāmaḥ karaṇanigraho bhāvaḥ .

sa bhavati prāyaścittam anavarataṁ caiv kartavyaḥ ..113..

niścayaprāyaścittasvarūpākhyānametat .

vrat, samiti, saṁyam, śīl, indriyarodhakā jo bhāv hai .

vah bhāv prāyaścitta hai, aru anavarat kartavya hai ..113..

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pān̐c mahāvratarūp, pān̐c samitirūp, śīlarūp aur sarva indriyoṁke tathā

manavacanakāyāke saṁyamarūp pariṇām tathā pān̐c indriyoṁkā nirodh — yah pariṇativiśeṣ so

prāyaścitta hai . prāyaścitta arthāt prāyaḥ citta — pracurarūpase nirvikār citta . antarmukhākār

paramasamādhise yukta, param jinayogīśvar, pāparūpī aṭavīko (jalāneke liye) agni samān,
pān̐c indriyoṁke phai lāv rahit dehamātra parigrahake dhārī, sahajavairāgyarūpī mahalake śikharake
śikhāmaṇi samān aur paramāgamarūpī puṣparas - jharate hue mukhavāle padmaprabhako yah prāyaścitta

niraṁtar kartavya hai .

[ab is 113vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj śrī

padmaprabhamaladhāridev ślok kahate haiṁ : ]

[ślokārtha : — ] muniyoṁko svātmākā ciṁtan vah niraṁtar prāyaścitta hai; nij sukhameṁ

rativāle ve us prāyaścitta dvārā pāpako jhāṛakar mukti prāpta karate haiṁ . yadi muniyoṁko

(svātmāke atirikta) anya cintā ho to ve vimūrḥ kāmārta pāpī punaḥ pāpako utpanna karate
haiṁ . — isameṁ kyā āścarya hai ? 180.

paṁcamahāvratapaṁcasamitiśīlasakalendriyavāṅmanaḥkāyasaṁyamapariṇāmaḥ paṁcendriyanirodhaśca sa

khalu pariṇativiśeṣaḥ, prāyaḥ prācuryeṇ nirvikāraṁ cittaṁ prāyaścittam, anavarataṁ cāntarmukhākār-
paramasamādhiyukten paramajinayogīśvareṇ pāpāṭavīpāvaken paṁcendriyaprasaravarjitagātramātraparigraheṇ
sahajavairāgyaprāsādaśikharaśikhāmaṇinā paramāgamamakaraṁdaniṣyandimukhapadmaprabheṇ kartavya iti .

(maṁdākrāṁtā)

prāyaścittaṁ bhavati satataṁ svātmaciṁtā munīnāṁ
muktiṁ yāṁti svasukharatayasten nirdhūtapāpāḥ .

anyā ciṁtā yadi ca yamināṁ te vimūḍhāḥ smarārtāḥ
pāpāḥ pāpaṁ vidadhati muhuḥ kiṁ punaścitrametat ..180..

kohādisagabbhāvakkhayapahudibhāvaṇāe ṇiggahaṇaṁ .

pāyacchittaṁ bhaṇidaṁ ṇiyaguṇaciṁtā ya ṇicchayado ..114..

krodhādi ātma - vibhāvake kṣay ādikī jo bhāvanā .

hai niyat prāyaścitta vah jisameṁ svaguṇakī ciṁtanā ..114..

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gāthā : 114 anvayārtha : — [krodhādisvakīyabhāvakṣayaprabhr̥tibhāvanāyāṁ ] krodh

ādi svakīy bhāvoṁke ( – apane vibhāvabhāvoṁke) kṣayādikakī bhāvanāmeṁ [nirgrahaṇam ] rahanā

[ca ] aur [nijaguṇacintā ] nij guṇoṁkā ciṁtan karanā vah [niścayataḥ ] niścayase
[prāyaścittaṁ bhaṇitam ] prāyaścitta kahā hai .

ṭīkā : — yahān̐ (is gāthāmeṁ) sakal karmoṁko mūlase ukhāṛ denemeṁ samartha aisā

niścay - prāyaścitta kahā gayā hai .

krodhādik samasta moharāgadveṣarūp vibhāvasvabhāvoṁke kṣayake kāraṇabhūt nij

kāraṇaparamātmāke svabhāvakī bhāvanā hone par nisargavr̥ttike kāraṇ (arthāt svābhāvik –

sahaj pariṇati honeke kāraṇ) prāyaścitta kahā gayā hai; athavā, paramātmāke guṇātmak aise
jo śuddha - aṁtaḥtattvarūp (nij) svarūpake sahajajñānādik sahajaguṇ unakā ciṁtan karanā vah

prāyaścitta hai .

[ab is 114vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok kahate

haiṁ : ]

[ślokārtha : — ] muniyoṁko kāmakrodhādi anya bhāvoṁke kṣayakī jo saṁbhāvanā

krodhādisvakīyabhāvakṣayaprabhr̥tibhāvanāyāṁ nirgrahaṇam .

prāyaścittaṁ bhaṇitaṁ nijaguṇaciṁtā ca niścayataḥ ..114..

ih hi sakalakarmanirmūlanasamarthaniścayaprāyaścittamukta m .

krodhādinikhilamoharāgadveṣavibhāvasvabhāvakṣayakāraṇanijakāraṇaparamātmasvabhāvabhāvanāyāṁ

satyāṁ nisargavr̥ttyā prāyaścittamabhihitam, athavā paramātmaguṇātmakaśuddhāntastattvasvarūp-
sahajajñānādisahajaguṇaciṁtā prāyaścittaṁ bhavatīti .

(śālinī)

prāyaścittamukta muccairmunīnāṁ
kāmakrodhādyanyabhāvakṣaye ca .

kiṁ ca svasya jñānasaṁbhāvanā vā
santo jānantyetadātmapravāde ..181..

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athavā to apane jñānakī jo saṁbhāvanā ( – samyak bhāvanā) vah ugra prāyaścitta kahā hai .

santoṁne ātmapravādameṁ aisā jānā hai (arthāt jānakar kahā hai ) . 181 .

gāthā : 115 anvayārtha : — [krodhaṁ kṣamayā ] krodhako kṣamāse, [mānaṁ

svamārdaven ] mānako nij mārdavase, [māyāṁ ca ārjaven ] māyāko ārjavase [ca ] tathā
[lobhaṁ saṁtoṣeṇ ] lobhako saṁtoṣase — [caturvidhakaṣāyān ] isaprakār caturvidh kaṣāyoṁko

[khalu jayati ] (yogī) vāstavameṁ jītate haiṁ .

ṭīkā : — yah, cār kaṣāyoṁ par vijay prāpta karaneke upāyake svarūpakā kathan hai .

jaghanya, madhyam aur uttam aise (tīn) bhedoṁke kāraṇ kṣamā tīn (prakārakī) hai .

(1) ‘binā-kāraṇ apriy bolanevāle mithyādr̥ṣṭiko binā-kāraṇ mujhe trās denekā udyog
vartatā hai, vah mere puṇyase dūr huā;’ – aisā vicārakar kṣamā karanā vah pratham kṣamā hai .

(2) ‘(mujhe) binā-kāraṇ trās denevāleko 1tāṛanakā aur 2vadhakā pariṇām vartatā hai,

vah mere sukr̥tase dūr huā;’ — aisā vicārakar kṣamā karanā vah dvitīy kṣamā hai . (3) vadh

kohaṁ khamayā māṇaṁ samaddaveṇajjaveṇ māyaṁ ca .

saṁtoseṇ ya lohaṁ jayadi khu e cahuvihakasāe ..115..

krodhaṁ kṣamayā mānaṁ svamārdaven ārjaven māyāṁ ca .

saṁtoṣeṇ ca lobhaṁ jayati khalu caturvidhakaṣāyān ..115..

catuṣkaṣāyavijayopāyasvarūpākhyānametat .

jaghanyamadhyamottamabhedātkṣamāstisro bhavanti . akāraṇādapriyavādino mithyādraṣṭerakāraṇen

māṁ trāsayitumudyogo vidyate, ayamapagato matpuṇyeneti prathamā kṣamā . akāraṇen saṁtrāsakarasya

tāḍanavadhādipariṇāmo‘sti, ayaṁ cāpagato matsukr̥teneti dvitīyā kṣamā . vadhe satyamūrtasya

1 – tāṛan = mār māranā vah .

2 – vadh = mār ḍālanā vah .

abhimān mārdavase tathā jīte kṣamāse krodhako .

kauṭilya ārjavase tathā saṁtoṣ dvārā lobhako ..115..

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honese amūrta paramabrahmarūp aise mujhe hāni nahīṁ hotī — aisā samajhakar param samarasībhāvameṁ

sthit rahanā vah uttam kṣamā hai . in (tīn) kṣamāoṁ dvārā krodhakaṣāyako jītakar, 1mārdav

dvārā mānakaṣāyako, 2ārjav dvārā māyākaṣāyako tathā paramatattvakī prāptirūp santoṣase

lobhakaṣāyako (yogī) jītate haiṁ .

isīprakār (ācāryavar) śrī guṇabhadrasvāmīne (ātmānuśāsanameṁ 216, 217, 221

tathā 223veṁ ślok dvārā) kahā hai ki : —

[ślokārtha : — ] kāmadev (apane) cittameṁ rahane par bhī (apanī) jaṛatāke

kāraṇ use na pahicānakar, śaṁkarane krodhī hokar bāhyameṁ kisīko kāmadev samajhakar use
jalā diyā . (cittameṁ rahanevālā kāmadev to jīvit honeke kāraṇ) usane kī huī ghor

avasthāko ( – kāmavihval daśāko) śaṁkar prāpta hue . krodhake udayase ( – krodh utpanna

honese) kise kāryahāni nahīṁ hotī ?’’

‘‘[ślokārtha : — ] (yuddhameṁ bharatane bāhubali par cakra choṛā parantu vah cakra

paramabrahmarūpiṇo mamāpakārahāniriti paramasamarasībhāvasthitiruttamā kṣamā . ābhiḥ kṣamābhiḥ

krodhakaṣāyaṁ jitvā, mānakaṣāyaṁ mārdaven ca, māyākaṣāyaṁ cārjaveṇ, paramatattvalābhasantoṣeṇ
lobhakaṣāyaṁ ceti .

tathā coktaṁ śrīguṇabhadrasvāmibhiḥ —

(vasaṁtatilakā)

‘‘cittasthamapyanavabuddhay hareṇ jāḍayāt

kruddhvā bahiḥ kimapi dagdhamanaṅgabuddhayā .

ghorāmavāp sa hi ten kr̥tāmavasthāṁ
krodhodayādbhavati kasya na kāryahāniḥ ..’’

(vasaṁtatilakā)

‘‘cakraṁ vihāy nijadakṣiṇabāhusaṁsthaṁ
yatprāvrajannanu tadaiv sa ten mucyet .

kleśaṁ tamāp kil bāhubalī cirāy
māno manāgapi hatiṁ mahatīṁ karoti ..’’

1 – mārdav = komalatā; naramāī; nirmānatā . 2 – ārjav = r̥jutā; saralatā .

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bāhubalike dāhine hāthameṁ ākar sthir ho gayā .) apane dāhine hāthameṁ sthit (us) cakrako

choṛakar jab bāhubaline pravrajyā lī tabhī (turanta hī) ve us kāraṇ mukti prāpta kar lete,
parantu ve (mānake kāraṇ mukti prāpta na karake) vāstavameṁ dīrgha kāl tak prasiddha (mānakr̥t)
kleśako prāpta hue . thoṛā bhī mān mahā hāni karatā hai !’’

‘‘[ślokārtha : — ] jisameṁ ( – jis gaḍḍhemeṁ) chipe hue krodhādik bhayaṁkar sarpa dekhe

nahīṁ jā sakate aisā jo mithyātvarūpī ghor aṁdhakāravālā māyārūpī mahān gaḍḍhā usase ḍarate
rahanā yogya hai .’’

‘‘[ślokārtha : — ] ❃vanacarake bhayase bhāgatī huī surā gāyakī pūn̐ch daivayogase

belameṁ ulajh jāne par jaṛatāke kāraṇ bāloṁke guccheke prati lolupatāvālī vah gāy
(apane sundar bāloṁko na ṭūṭane deneke lobhameṁ) vahān̐ avicalarūpase khaṛī rah gaī, aur
arere ! us gāyako vanacar dvārā prāṇase bhī vimukta kar diyā gayā ! (arthāt us gāyane
bāloṁke lobhameṁ prāṇ bhī gam̐vā diye !) jinheṁ tr̥ṣṇā pariṇamit huī hai unheṁ prāyaḥ aisī hī
vipattiyān̐ ātī haiṁ .’’

aur (is 115 vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

(anuṣṭubh)

‘‘bheyaṁ māyāmahāgartānmithyāghanatamomayāt .

yasmin līnā na lakṣyante krodhādiviṣamāhayaḥ ..’’

(hariṇī)

‘‘vanacarabhayāddhāvan daivāllatākulavāladhiḥ
kil jaḍatayā lolo vālavraje‘vicalaṁ sthitaḥ .

bat sa camarasten prāṇairapi praviyojitaḥ
pariṇatatr̥ṣāṁ prāyeṇaivaṁvidhā hi vipattayaḥ ..’’

tathā hi —

❃ vanacar = vanameṁ rahanevāle, bhīl ādi manuṣya athavā śer ādi jaṅgalī paśu .

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