Niyamsar-Hindi (iso15919 transliteration). Gatha: 137-146 ; Adhikar-11 : Nishchay Param Avashyak Adhikar.

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nirupam – sahaj – jñānadarśanacāritrarūp, nitya ātmāmeṁ ātmāko vāstavameṁ samyak prakārase

sthāpit karake, yah ātmā caitanyacamatkārakī bhakti dvārā ❃niratiśay gharako — ki

jisameṁse vipadāen̐ dūr huī haiṁ tathā jo ānandase bhavya (śobhāyamān) hai use — atyanta

prāpta karatā hai arthāt siddhirūpī strīkā svāmī hotā hai .227.

gāthā : 137 anvayārtha : — [yaḥ sādhu tu ] jo sādhu [rāgādiparihāre ātmānaṁ

yunakti ] rāgādike parihārameṁ ātmāko lagātā hai (arthāt ātmāmeṁ ātmāko lagākar
rāgādikā tyāg karatā hai ), [saḥ ] vah [yogabhaktiyuktaḥ ] yogabhaktiyukta (yogakī
bhaktivālā) hai; [itarasya ca ] dūsareko [yogaḥ ] yog [katham ] kisaprakār [bhavet ] ho
sakatā hai ?

ṭīkā : — yah, niścayayogabhaktike svarūpakā kathan hai .

niravaśeṣarūpase antarmukhākār ( – sarvathā aṁtarmukh jisakā svarūp hai aisī) param

samādhi dvārā samasta moharāgadveṣādi parabhāvoṁkā parihār hone par, jo sādhu — āsannabhavya

saṁsthāpyānaṁdabhāsvanniratiśayagr̥haṁ ciccamatkārabhaktyā
prāpnotyuccairayaṁ yaṁ vigalitavipadaṁ siddhisīmantinīśaḥ ..227..

rāyādīparihāre appāṇaṁ jo du juṁjade sāhū .

so jogabhattijutto idarassa ya kih have jogo ..137..

rāgādiparihāre ātmānaṁ yastu yunakti sādhuḥ .

sa yogabhakti yukta : itarasya ca kathaṁ bhavedyogaḥ ..137..

niścayayogabhakti svarūpākhyānametat .

niravaśeṣeṇāntarmukhākāraparamasamādhinā nikhilamoharāgadveṣādiparabhāvānāṁ parihāre

❃ niratiśay = jisase koī barḥakar nahīṁ hai aise; anuttam; śreṣṭha; advitīy .

rāgādike parihārameṁ jo sādhu joṛe ātamā .

hai yogakī bhakti use; nahi anyako sambhāvanā ..137..

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jīv — nij akhaṇḍa advait paramānandasvarūpake sāth nij kāraṇaparamātmāko joṛatā hai, vah

param tapodhan hī śuddhaniścay - upayogabhaktivālā hai; dūsareko — bāhya prapaṁcameṁ sukhī ho use —

yogabhakti kisaprakār ho sakatī hai ?

isīprakār (anyatra ślok dvārā) kahā hai ki : —

[ślokārtha : — ] ātmaprayatnasāpekṣa viśiṣṭa jo manogati usakā brahmameṁ saṁyog

honā ( – ātmaprayatnakī apekṣāvālī viśeṣ prakārakī cittapariṇatikā ātmāmeṁ laganā) use

yog kahā jātā hai .’’

aur (is 137vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

[ślokārtha : — ] jo yah ātmā ātmāko ātmāke sāth nirantar joṛatā hai, vah

munīśvar niścayase yogabhaktivālā hai .228.

sati yastu sādhurāsannabhavyajīvaḥ nijenākhaṁḍādvaitaparamānaṁdasvarūpeṇ nijakāraṇaparamātmānaṁ
yunakti , sa paramatapodhan ev śuddhaniścayopayogabhakti yukta : . itarasya bāhyaprapaṁcasukhasya kathaṁ

yogabhakti rbhavati .

tathā cokta m —

(anuṣṭubh)

‘‘ātmaprayatnasāpekṣā viśiṣṭā yā manogatiḥ .

tasya brahmaṇi saṁyogo yog ityabhidhīyate ..’’

tathā hi —

(anuṣṭubh)

ātmānamātmanātmāyaṁ yunaktyev nirantaram .

sa yogabhakti yukta : syānniścayen munīśvaraḥ ..228..

savvaviyappābhāve appāṇaṁ jo du juṁjade sāhū .

so jogabhattijutto idarassa ya kih have jogo ..138..

sab hī vikalpa abhāvameṁ jo sādhu joṛe ātamā .

hai yogakī bhakti use; nahiṁ anyako sambhāvanā ..138..

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gāthā : 138 anvayārtha : — [yaḥ sādhu tu ] jo sādhu [sarvavikalpābhāve

ātmānaṁ yunakti ] sarva vikalpoṁke abhāvameṁ ātmāko lagātā hai (arthāt ātmāmeṁ ātmāko
joṛakar sarva vikalpoṁkā abhāv karatā hai ), [saḥ ] vah [yogabhaktiyuktaḥ ] yogabhaktivālā
hai; [itarasya ca ] dūsareko [yogaḥ ] yog [katham ] kisaprakār [bhavet ] ho sakatā hai ?

ṭīkā : — yahān̐ bhī pūrva sūtrakī bhān̐ti niścay - yogabhaktikā svarūp kahā hai .

ati – apūrva 1niruparāg ratnatrayātmak, 2nijacidvilāsalakṣaṇ nirvikalpa paramasamādhi

dvārā samasta moharāgadveṣādi vividh vikalpoṁkā abhāv hone par, paramasamarasībhāvake sāth

3niravaśeṣarūpase aṁtarmukh nij kāraṇasamayasārasvarūpako jo ati - āsannabhavya jīv sadā

joṛatā hī hai, use vāstavameṁ niścayayogabhakti hai; dūsaroṁko nahīṁ .

[ab is 138vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok kahate

haiṁ : ]

[ślokārtha : — ] bhedakā abhāv hone par yah 4anuttam yogabhakti hotī hai; usake

dvārā yogiyoṁko ātmalabdhirūp aisī vah ( – prasiddha) mukti hotī hai .229.

sarvavikalpābhāve ātmānaṁ yastu yunakti sādhuḥ .

sa yogabhakti yukta : itarasya ca kathaṁ bhavedyogaḥ ..138..

atrāpi pūrvasūtravanniścayayogabhakti svarūpamukta m .

atyapūrvaniruparāgaratnatrayātmakanijacidvilāsalakṣaṇanirvikalpaparamasamādhinā nikhil-

moharāgadveṣādivividhavikalpābhāve paramasamarasībhāven niḥśeṣato‘ntarmukhanijakāraṇasamay-
sārasvarūpamatyāsannabhavyajīvaḥ sadā yunaktyev, tasya khalu niścayayogabhakti rnānyeṣām iti .

(anuṣṭubh)

bhedābhāve satīyaṁ syādyogabhakti ranuttamā .

tayātmalabdhirūpā sā mukti rbhavati yoginām ..229..

1 – niruparāg = nirvikār; śuddha . [param samādhi ati-apūrva śuddha ratnatrayasvarūp hai . ]

2 – param samādhikā lakṣaṇ nij caitanyakā vilās hai .

3 – niravaśeṣ = paripūrṇa . [kāraṇasamayasārasvarūp paripūrṇa antarmukh hai . ]

4 – anuttam = jisase dūsarā kuch uttam nahīṁ hai aisī; sarvaśreṣṭha .

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gāthā : 139 anvayārtha : — [viparītābhiniveśaṁ parityajya ] viparīt abhiniveśakā

parityāg karake [yaḥ ] jo [jainakathitatattveṣu ] jainakathit tattvoṁmeṁ [ātmānaṁ ] ātmāko
[yunakti ] lagātā hai, [nijabhāvaḥ ] usakā nij bhāv [saḥ yogaḥ bhavet ] vah yog hai .

ṭīkā : — yahān̐, samasta guṇoṁke dhāraṇ karanevāle gaṇadharadev ādi jinamunināthoṁ

dvārā kahe hue tattvoṁmeṁ viparīt abhiniveś rahit ātmabhāv hī niścay - paramayog hai aisā

kahā hai .

anya samayake tīrthanāth dvārā kahe hue ( – jain darśanake atirikta anya darśanake

tīrthapravartak dvārā kahe hue) viparīt padārthameṁ abhiniveś — durāgrah hī viparīt abhiniveś

hai . usakā parityāg karake jainoṁ dvārā kahe hue tattva niścayavyavahāranayase jānane yogya haiṁ,

1sakalajin aise bhagavān tīrthādhināthake caraṇakamalake 2upajīvak ve jain haiṁ; paramārthase

gaṇadharadev ādi aisā usakā artha hai . unhoṁne ( – gaṇadharadev ādi jainoṁne) kahe hue jo

vivarīyābhiṇivesaṁ paricattā joṇhakahiyataccesu .

jo juṁjadi appāṇaṁ ṇiyabhāvo so have jogo ..139..

viparītābhiniveśaṁ parityajya jainakathitatattveṣu .

yo yunakti ātmānaṁ nijabhāvaḥ sa bhavedyogaḥ ..139..

ih hi nikhilaguṇadharagaṇadharadevaprabhr̥tijinamunināthakathitatattveṣu viparītābhiniveś-

vivarjitātmabhāv ev niścayaparamayog ityukta : .

aparasamayatīrthanāthābhihite viparīte padārthe hyabhiniveśo durāgrah ev viparītābhi-

niveśaḥ . amuṁ parityajya jainakathitatattvāni niścayavyavahāranayābhyāṁ boddhavyāni . sakalajinasya

bhagavatastīrthādhināthasya pādapadmopajīvino jaināḥ, paramārthato gaṇadharadevāday ityarthaḥ .

1 – deh sahit hone par bhī tīrthaṁkaradevane rāgadveṣ aur ajñānako sampūrṇarūpase jītā hai isaliye ve
sakalajin haiṁ .

2 – upajīvak = sevā karanevāle; sevak; āśrit; dās .

viparīt āgrah choṛakar, śrī jin kathit jo tattva haiṁ .

joṛe vahān̐ nij ātamā, nijabhāv usakā yog hai ..139..

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samasta jīvādi tattva unameṁ jo param jinayogīśvar nij ātmāko lagātā hai, usakā
nijabhāv hī param yog hai .

[ab is 139 vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ : ]

[ślokārtha : — ] is durāgrahako ( – uparokta viparīt abhiniveśako) choṛakar,

jainamunināthoṁke ( – gaṇadharadevādik jain munināthoṁke) mukhāravindase pragaṭ hue, bhavya janoṁke

bhavoṁkā nāś karanevāle tattvoṁmeṁ jo jinayogīnāth (jain munivar) nij bhāvako sākṣāt
lagātā hai, usakā vah nij bhāv so yog hai .230.

gāthā : 140 anvayārtha : — [vr̥ṣabhādijinavarendrāḥ ] vr̥ṣabhādi jinavarendra

[evam ] isaprakār [yogavarabhaktim ] yogakī uttam bhakti [kr̥tvā ] karake
[nirvr̥tisukham ] nirvr̥tisukhako [āpannāḥ ] prāpta hue; [tasmāt ] isaliye [yogavarabhaktim ]
yogakī uttam bhaktiko [dhāray ] tū dhāraṇ kar .

tairabhihitāni nikhilajīvāditattvāni teṣu yaḥ paramajinayogīśvaraḥ svātmānaṁ yunakti , tasya ca
nijabhāv ev paramayog iti .

(vasaṁtatilakā)

tattveṣu jainamunināthamukhāraviṁd-
vyakteṣu bhavyajanatābhavaghātakeṣu .

tyaktvā durāgrahamamuṁ jinayogināthaḥ
sākṣādyunakti nijabhāvamayaṁ sa yogaḥ ..230..

usahādijiṇavariṁdā evaṁ kāūṇ jogavarabhattiṁ .

ṇivvudisuhamāvaṇṇā tamhā dharu jogavarabhattiṁ ..140..

vr̥ṣabhādijinavarendrā evaṁ kr̥tvā yogavarabhakti m .

nirvr̥tisukhamāpannāstasmāddhāray yogavarabhakti m ..140..

vr̥ṣabhādi jinavar bhakti uttam is tarah kar yogakī .

nirvr̥ti sukh pāyā; ataḥ kar bhakti uttam yogakī ..140..

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ṭīkā : — yah, bhakti adhikārake upasaṁhārakā kathan hai .

is bhāratavarṣameṁ pahale śrī nābhiputrase lekar śrī vardhamān takake cauvīs

tīrthaṁkar - paramadev — sarvajñavītarāg, trilokavartī kīrtivāle mahādevādhidev parameśvar — sab,

yathokta prakārase nij ātmāke sāth sambandha rakhanevālī śuddhaniścayayogakī uttam bhakti
karake, paramanirvāṇavadhūke ati puṣṭa stanake gārḥ āliṁganase sarva ātmapradeśameṁ atyanta -

ānandarūpī paramasudhārasake pūrase paritr̥pta hue; isaliye ❃sphu ṭitabhavyatvaguṇavāle he

mahājano ! tum nij ātmāko param vītarāg sukhakī denevālī aisī vah yogabhakti
karo .

[ab is param-bhakti adhikārakī antim gāthākī ṭīkā pūrṇa karate hue

ṭīkākār munirāj śrī padmaprabhamaladhāridev sāt ślok kahate haiṁ : ]

[ślokārtha : — ] guṇameṁ jo baṛe haiṁ, jo trilokake puṇyakī rāśi haiṁ (arthāt

jinameṁ mānoṁ ki tīn lokake puṇya ekatrit hue haiṁ ), devendroṁke mukuṭakī kinārī par
prakāśamān māṇikapaṁktise jo pūjit haiṁ (arthāt jinake caraṇāravindameṁ devendroṁke mukuṭ

bhaktyadhikāropasaṁhāropanyāsoyam .

asmin bhārate varṣe purā kil śrīnābheyādiśrīvardhamānacaramāḥ caturviṁśati-

tīrthakaraparamadevāḥ sarvajñavītarāgāḥ tribhuvanavartikīrtayo mahādevādhidevāḥ parameśvarāḥ sarve
evamukta prakārasvātmasaṁbandhinīṁ śuddhaniścayayogavarabhaktiṁ kr̥tvā paramanirvāṇavadhūṭikāpīvarastan-
bharagāḍhopagūḍhanirbharānaṁdaparamasudhārasapūraparitr̥ptasarvātmapradeśā jātāḥ, tato yūyaṁ mahājanāḥ
sphu ṭitabhavyatvaguṇāstāṁ svātmārthaparamavītarāgasukhapradāṁ yogabhaktiṁ kuruteti .

(śārdūlavikrīḍit)

nābheyādijineśvarān guṇagurūn trailokyapuṇyotkarān
śrīdevendrakirīṭakoṭivilasanmāṇikyamālārcitān .

paulomīprabhr̥tiprasiddhadivijādhīśāṁganāsaṁhateḥ
śakreṇodbhavabhogahāsavimalān śrīkīrtināthān stuve ..231..

❃ sphu ṭit = prakaṭit; pragaṭ hue; pragaṭ .

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jhukate haiṁ ), (jinake āge) śacī ādi prasiddha indrāṇiyoṁke sāthameṁ śakrendra dvārā kiye
jānevāle nr̥tya, gān tathā ānandase jo śobhit haiṁ, aur ❃

śrī tathā kīrtike jo svāmī

haiṁ, un śrī nābhiputrādi jineśvaroṁkā maiṁ stavan karatā hūn̐ .231.

[ślokārtha : — ] śrī vr̥ṣabhase lekar śrī vīr takake jinapati bhī yathokta

mārgase (pūrvokta prakārase) yogabhakti karake nirvāṇavadhūke sukhako prāpta hue haiṁ .232.

[ślokārtha : — ] apunarbhavasukhakī (muktisukhakī) siddhike hetu maiṁ śuddha

yogakī uttam bhakti karatā hūn̐; saṁsārakī ghor bhītise sarva jīv nitya vah uttam bhakti
karo .233.

[ślokārtha : — ] guruke sānnidhyameṁ nirmalasukhakārī dharmako prāpta karake, jñān

dvārā jisane samasta mohakī mahimā naṣṭa kī hai aisā maiṁ, ab rāgadveṣakī paramparārūpase
pariṇat cittako choṛakar, śuddha dhyān dvārā samāhit ( – ekāgra, śāṁt) kiye hue manase

ānandātmak tattvameṁ sthit rahatā huā, parabrahmameṁ (paramātmāmeṁ) līn hotā hūn̐ .234.

(āryā)

vr̥ṣabhādivīrapaścimajinapatayopyevamukta mārgeṇ .

kr̥tvā tu yogabhaktiṁ nirvāṇavadhūṭikāsukhaṁ yānti ..232..

(āryā)

apunarbhavasukhasiddhayai kurvehaṁ śuddhayogavarabhakti m .

saṁsāraghorabhītyā sarve kurvantu jantavo nityam ..233..

(śārdūlavikrīḍit)

rāgadveṣaparaṁparāpariṇataṁ ceto vihāyādhunā
śuddhadhyānasamāhiten manasānaṁdātmatattvasthitaḥ .

dharmaṁ nirmalaśarmakāriṇamahaṁ labdhvā guroḥ sannidhau
jñānāpāstasamastamohamahimā līye parabrahmaṇi ..234..

❃ śrī = śobhā; saundarya; bhavyatā .

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[ślokārtha : — ] indriyalolupatā jinako nivr̥tta huī hai aur tattvalolup

(tattvaprāptike liye ati utsuk) jinakā citta hai, unheṁ sundar - ānandajharatā uttam tattva

pragaṭ hotā hai . 235 .

[ślokārtha : — ] ati apūrva nijātmajanit bhāvanāse utpanna honevāle sukhake

liye jo yati yatna karate haiṁ, ve vāstavameṁ jīvanmukta hote haiṁ, dūsare nahīṁ . 236 .

[ślokārtha : — ] jo paramātmatattva (rāgadveṣādi) dvaṁdvameṁ sthit nahīṁ hai aur anagh

(nirdoṣ, mal rahit) hai, us keval ekakī maiṁ punaḥ punaḥ sambhāvanā (samyak bhāvanā)
karatā hūn̐ . muktikī spr̥hāvāle tathā bhavasukhake prati niḥspr̥h aise mujhe is lokameṁ un

anyapadārthasamūhoṁse kyā phal hai ? 237 .

isaprakār, sukavijanarūpī kamaloṁke liye jo sūrya samān haiṁ aur pān̐c indriyoṁke

phai lāv rahit dehamātra jinheṁ parigrah thā aise śrī padmaprabhamaladhāridev dvārā racit niyamasārakī
tātparyavr̥tti nāmak ṭīkāmeṁ (arthāt śrīmadbhagavatkundakundācāryadevapraṇīt śrī niyamasār
paramāgamakī nirgrantha munirāj śrī padmaprabhamaladhāridevaviracit tātparyavr̥tti nāmakī ṭīkāmeṁ)

param-bhakti adhikār nāmakā dasavān̐ śrutaskandha samāpta huā .

(anuṣṭubh)

nirvr̥tendriyalaulyānāṁ tattvalolupacetasām .

sundarānandaniṣyandaṁ jāyate tattvamuttamam ..235..

(anuṣṭubh)

atyapūrvanijātmotthabhāvanājātaśarmaṇe .

yatante yatayo ye te jīvanmuktā hi nāpare ..236..

(vasaṁtatilakā)

advandvaniṣṭhamanaghaṁ paramātmatattvaṁ
saṁbhāvayāmi tadahaṁ punarekamekam .

kiṁ taiśca me phalamihānyapadārthasārthaiḥ
mukti spr̥hasya bhavaśarmaṇi niḥspr̥hasya ..237..

iti sukavijanapayojamitrapaṁcendriyaprasaravarjitagātramātraparigrahśrīpadmaprabhamaladhāridevviracitāyāṁ

niyamasāravyākhyāyāṁ tātparyavr̥ttau paramabhaktyadhikāro daśamaḥ śrutaskandhaḥ ..

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ab vyavahār chah āvaśyakoṁse pratipakṣa śuddhaniścayakā (śuddhaniścay - āvaśyakakā)

adhikār kahā jātā hai .

gāthā : 141 anvayārtha : — [yaḥ anyavaśaḥ na bhavati ] jo anyavaś nahīṁ hai

(arthāt jo jīv anyake vaś nahīṁ hai ) [tasya tu āvaśyakam karma bhaṇanti ] use
āvaśyak karma kahate haiṁ (arthāt us jīvako āvaśyak karma hai aisā param yogīśvar kahate
haiṁ ) . [karmavināśanayogaḥ ] karmakā vināś karanevālā yog ( – aisā jo yah āvaśyak

karma) [nirvr̥ttimārgaḥ ] vah nirvāṇakā mārga hai [iti prarūpitaḥ ] aisā kahā hai .

ṭīkā : — yahān̐ (is gāthāmeṁ), nirantar svavaśako niścay - āvaśyak - karma hai aisā

kahā hai .

— 11 —

niścay-paramāvaśyak adhikār

ath sāṁprataṁ vyavahāraṣaḍāvaśyakapratipakṣaśuddhaniścayādhikār ucyate .

jo ṇa havadi aṇṇavaso tassa du kammaṁ bhaṇaṁti āvāsaṁ .

kammaviṇāsaṇajogo ṇivvudimaggo tti pijjutto ..141..

yo na bhavatyanyavaśaḥ tasya tu karma bhaṇantyāvaśyakam .

karmavināśanayogo nirvr̥timārga iti prarūpitaḥ ..141..

atrānavaratasvavaśasya niścayāvaśyakakarma bhavatītyukta m .

nahiṁ anyavaś jo jīv, āvaśyak karam hotā use .

yah karmanāśak yog hī nirvāṇamārga prasiddha re ..141..

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vidhi anusār paramajinamārgake ācaraṇameṁ kuśal aisā jo jīv sadaiv aṁtarmukhatāke

kāraṇ anyavaś nahīṁ hai parantu sākṣāt svavaś hai 1aisā artha hai, us vyāvahārik

kriyāprapaṁcase parāṅmukh jīvako 2svātmāśrit - niścayadharmadhyānapradhān param āvaśyak karma hai

aisā nirantar paramatapaścaraṇameṁ līn paramajinayogīśvar kahate haiṁ . aur, sakal karmake

vināśakā hetu aisā jo 3triguptigupta - paramasamādhilakṣaṇ param yog vahī sākṣāt mokṣakā kāraṇ

honese nirvāṇakā mārga hai . aisī nirukti arthāt vyutpatti hai .

isīprakār (ācāryadev) śrīmad amr̥tacandrasūrine (śrī pravacanasārakī tattvadīpikā

nāmak ṭīkāmeṁ pān̐caveṁ ślok dvārā) kahā hai ki : —

‘‘[ślokārtha : — ] isaprakār śuddhopayogako prāpta karake ātmā svayaṁ dharma

hotā huā arthāt svayaṁ dharmarūpase pariṇamit hotā huā nitya ānandake phai lāvase saras
(arthāt jo śāśvat ānandake phai lāvase rasayukta haiṁ ) aise jñānatattvameṁ līn hokar,

yaḥ khalu yathāvidhi paramajinamārgācaraṇakuśalaḥ sarvadaivāntarmukhatvādananyavaśo bhavati

kintu sākṣātsvavaś ityarthaḥ . tasya kil vyāvahārikakriyāprapaṁcaparāṅmukhasya svātmāśray-

niścayadharmadhyānapradhānaparamāvaśyakakarmāstītyanavarataṁ paramatapaścaraṇanirataparamajinayogīśvarā
vadanti . kiṁ ca yastriguptiguptaparamasamādhilakṣaṇaparamayogaḥ sakalakarmavināśahetuḥ sa ev

sākṣānmokṣakāraṇatvānnirvr̥timārga iti nirukti rvyutpattiriti .

tathā coktaṁ śrīmadamr̥tacandrasūribhiḥ —

(maṁdākrāṁtā)

‘‘ātmā dharmaḥ svayamiti bhavan prāpya śuddhopayogaṁ
nityānandaprasarasarase jñānatattve nilīy .

prāpsyatyuccairavicalatayā niḥprakampaprakāśāṁ
sphū rjajjyotiḥsahajavilasadratnadīpasya lakṣmīm ..’’

1 – ‘anyavaś nahīṁ hai’ is kathanakā ‘sākṣāt svavaś hai’ aisā artha hai .

2 – nij ātmā jisakā āśray hai aisā niścayadharmadhyān param āvaśyak karmameṁ pradhān hai .

3 – param yogakā lakṣaṇ tīn gupti dvārā gupta ( – aṁtarmukh) aisī param samādhi hai . [param āvaśyak karma

hī param yog hai aur param yog vah nirvāṇakā mārga hai . ]

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atyanta avicalapaneke kāraṇ, dedīpyamān jyotivāle aur sahajarūpase vilasit
( – svabhāvase hī prakāśit) ratnadīpakakī niṣkaṁp - prakāśavālī śobhāko prāpta hotā hai

(arthāt ratnadīpakakī bhān̐ti svabhāvase hī niṣkaṁparūpase atyanta prakāśit hotā rahatā
hai — jānatā rahatā hai ) .’’

aur (is 141vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj śrī

padmaprabhamaladhāridev ślok kahate haiṁ ) : —

[ślokārtha : — ] svavaśatāse utpanna āvaśyak - karmasvarūp yah sākṣāt dharma

niyamase (avaśya) saccidānandamūrti ātmāmeṁ (sat - cid - ānandasvarūp ātmāmeṁ )

atiśayarūpase hotā hai . aisā yah (ātmasthit dharma ), karmakṣay karanemeṁ kuśal aisā

nirvāṇakā ek mārga hai . usīse maiṁ śīghra kisī ( – adbhut ) nirvikalpa sukhako prāpta

karatā hūn̐ .238.

gāthā : 142 anvayārtha : — [na vaśaḥ avaśaḥ ] jo (anyake) vaś nahīṁ hai

vah ‘avaś’ hai [vā ] aur [avaśasya karma ] avaśakā karma vah [āvaśyakam ]

tathā hi —

(maṁdākrāṁtā)

ātmanyuccairbhavati niyataṁ saccidānandamūrtau
dharmaḥ sākṣāt svavaśajanitāvaśyakarmātmako‘yam .

so‘yaṁ karmakṣayakarapaṭurnirvr̥terekamārgaḥ
tenaivāhaṁ kimapi tarasā yāmi śaṁ nirvikalpam ..238..

ṇa vaso avaso avasassa kamma vāvassayaṁ ti boddhavvaṁ .

jutti tti uvāaṁ ti ya ṇiravayavo hodi ṇijjuttī ..142..

na vaśo avaśaḥ avaśasya karma vā‘vaśyakamiti boddhavyam .

yukti riti upāy iti ca niravayavo bhavati nirukti : ..142..

jo vaś nahīṁ vah ‘avaś’, āvaśyak avaśakā karma hai .

vah yukti yā upāy hai, niravayav kartā dharma hai ..142..

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‘āvaśyak’ hai [iti boddhavyam ] aisā jānanā; [yuktiḥ iti ] vah (aśarīrī honekī)
yukti hai, [upāyaḥ iti ca ] vah (aśarīr honekā) upāy hai, [niravayavaḥ bhavati ] usase
jīv niravayav (arthāt aśarīr) hotā hai . [niruktiḥ ] aisī nirukti hai .

ṭīkā : — yahān̐, ❃avaś paramajinayogīśvarako param āvaśyak karma avaśya hai aisā

kahā hai .

jo yogī nij ātmāke parigrahake atirikta anya padārthoṁke vaś nahīṁ hotā aur

isīliye jise ‘avaś’ kahā jātā hai, us avaś paramajinayogīśvarako
niścayadharmadhyānasvarūp param - āvaśyak - karma avaśya hai aisā jānanā . (vah param -

āvaśyak - karma ) niravayavapanekā upāy hai, yukti hai . avayav arthāt kāy; usakā

(kāyakā) abhāv vah avayavakā abhāv (arthāt niravayavapanā) . paradravyoṁko avaś jīv

niravayav hotā hai (arthāt jo jīv paradravyoṁko vaś nahīṁ hotā vah akāy hotā hai ) .

isaprakār nirukti — vyutpatti — hai .

[ab is 142vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok kahate

haiṁ : ]

[ślokārtha : — ] koī yogī svahitameṁ līn rahatā huā śuddhajīvāstikāyake

atirikta anya padārthoṁke vaś nahīṁ hotā . isaprakār jo susthit rahanā so nirukti (arthāt

avaśasya paramajinayogīśvarasya paramāvaśyakakarmāvaśyaṁ bhavatītyatrokta m .

yo hi yogī svātmaparigrahādanyeṣāṁ padārthānāṁ vaśaṁ na gataḥ, at ev avaś

ityukta :, avaśasya tasya paramajinayogīśvarasya niścayadharmadhyānātmakaparamāvaśyakakarmāvaśyaṁ
bhavatīti boddhavyam . niravayavasyopāyo yukti : . avayavaḥ kāyaḥ, asyābhāvāt

avayavābhāvaḥ . avaśaḥ paradravyāṇāṁ niravayavo bhavatīti nirukti : vyutpattiśceti .

(maṁdākrāṁtā)

yogī kaścitsvahitanirataḥ śuddhajīvāstikāyād
anyeṣāṁ yo na vaś iti yā saṁsthitiḥ sā nirukti : .

tasmādasya prahataduritadhvāntapuṁjasya nityaṁ
sphū rjajjyotiḥsphu ṭitasahajāvasthayā‘mūrtatā syāt ..239..

❃ avaś = parake vaś na hoṁ aise; svavaś; svādhīn; svataṁtra .

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avaśapanekā vyutpatti - artha ) hai . aisā karanese ( – apanemeṁ līn rahakar parako vaś na

honese ) ❃duritarūpī timirapuṁjakā jisane nāś kiyā hai aise us yogīko sadā prakāśamān

jyoti dvārā sahaj avasthā pragaṭ honese amūrtapanā hotā hai . 239 .

gāthā : 143 anvayārtha : — [yaḥ ] jāe [aśubhabhāven ] aśubh bhāv sahit

[vartate ] vartatā hai, [saḥ śramaṇaḥ ] vah śramaṇ [anyavaśaḥ bhavati ] anyavaś hai;
[tasmāt ] isaliye [tasya tu ] use [āvaśyakalakṣaṇaṁ karma ] āvaśyakasvarūp karma
[na bhavet ] nahīṁ hai .

ṭīkā : — yahān̐, bhedopacār - ratnatrayapariṇativāle jīvako avaśapanā nahīṁ hai aisā

kahā hai .

jo śramaṇābhās – dravyaliṁgī apraśasta rāgādirūp aśubhabhāv sahit vartatā hai, vah

nij svarūpase anya ( – bhinna ) aise paradravyoṁke vaś hai; isaliye us jaghanya

ratnatrayapariṇativāle jīvako svātmāśrit niścay - dharmadhyānasvarūp param - āvaśyak - karma

nahīṁ hai . (vah śramaṇābhās ) bhojan hetu dravyaliṁg grahaṇ karake svātmakāryase vimukh

vaṭṭadi jo so samaṇo aṇṇavaso hodi asuhabhāveṇ .

tamhā tassa du kammaṁ āvassayalakkhaṇaṁ ṇa have ..143..

vartate yaḥ sa śramaṇo‘nyavaśo bhavatyaśubhabhāven .

tasmāttasya tu karmāvaśyakalakṣaṇaṁ na bhavet ..143..

ih hi bhedopacāraratnatrayapariṇaterjīvasyāvaśatvaṁ na samastītyukta m .

apraśastarāgādyaśubhabhāven yaḥ śramaṇābhāso dravyaliṅgī vartate svasvarūpādanyeṣāṁ

paradravyāṇāṁ vaśo bhūtvā, tatastasya jaghanyaratnatrayapariṇaterjīvasya svātmāśrayaniścayadharmadhyān-
lakṣaṇaparamāvaśyakakarma na bhavediti aśanārthaṁ dravyaliṅgaṁ gr̥hītvā svātmakāryavimukhaḥ san

❃ durit = duṣkr̥t; duṣkarma . (pāp tathā puṇya donoṁ vāstavameṁ durit haiṁ .)

varte aśubh pariṇāmameṁ, vah śramaṇ hai vaś anyake .

ataev āvaśyakasvarūp na karma hotā hai use ..143..

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rahatā huā param tapaścaraṇādike prati bhī udāsīn (lāparavāh ) rahakar jinendramandir
athavā usakā kṣetra, makān, dhan, dhānyādik sab hamārā hai aisī buddhi karatā hai .

[ab is 143vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj pān̐c ślok

kahate haiṁ : ]

[ślokārtha : — ] trilokarūpī makānameṁ rahe hue (mahā ) timirapuṁj jaisā

muniyoṁkā yah (koī ) navīn tīvra mohanīy hai ki (pahale ) ve tīvra vairāgyabhāvase ghāsake
gharako bhī choṛakar (phi ra ) ‘hamārā vah anupam ghar !’ aisā smaraṇ karate haiṁ ! 240.

[ślokārtha : — ] kalikālameṁ bhī kahīṁ koī bhāgyaśālī jīv mithyātvādirūp

malakīcaṛase rahit aur ❃saddharmarakṣāmaṇi aisā samartha muni hotā hai . jisane anek parigrahoṁke

vistārako choṛā hai aur jo pāparūpī aṭavīko jalānevālī agni hai aisā yah muni is
kāl bhūtalameṁ tathā devalokameṁ devoṁse bhī bhalībhān̐ti pujātā hai .241.

paramatapaścaraṇādikamapyudāsya jinendramandiraṁ vā tatkṣetravāstudhanadhānyādikaṁ vā sarvamasmadīyamiti
manaścakāreti .

(mālinī)

abhinavamidamuccairmohanīyaṁ munīnāṁ
tribhuvanabhuvanāntardhvāṁtapuṁjāyamānam .

tr̥ṇagr̥hamapi muktvā tīvravairāgyabhāvād
vasatimanupamāṁ tāmasmadīyāṁ smaranti ..240..

(śārdūlavikrīḍit)

kopi kvāpi munirbabhūv sukr̥tī kāle kalāvapyalaṁ
mithyātvādikalaṁkapaṁkarahitaḥ saddharmarakṣāmaṇiḥ .

so‘yaṁ saṁprati bhūtale divi punardevaiśca saṁpūjyate
muktānekaparigrahavyatikaraḥ pāpāṭavīpāvakaḥ ..241..

❃saddharmarakṣāmaṇi = saddharmakī rakṣā karanevālā maṇi . (rakṣāmaṇi = āpattiyoṁse athavā piśāc ādise

apaneko bacāneke liye pahinā jānevālā maṇi .)

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[ślokārtha : — ] is lokameṁ tapaścaryā samasta subuddhiyoṁko prāṇapyārī hai; vah

yogya tapaścaryā so indroṁko bhī satat vaṁdanīy hai . use prāpta karake jo koī jīv

kāmāndhakārayukta saṁsārajanit sukhameṁ ramatā hai, vah jaṛamati arere ! kalise hanā huā hai
( – kalikālase ghāyal huā hai ) .242.

[ślokārtha : — ] jo jīv anyavaś hai vah bhale muniveśadhārī ho tathāpi saṁsārī

hai, nitya duḥkhakā bhoganevālā hai; jo jīv svavaś hai vah jīvanmukta hai, jineśvarase kiṁcit
nyūn hai (arthāt usameṁ jineśvaradevakī apekṣā thoṛī-sī kamī hai ) .243.

[ślokārtha : — ] aisā honese hī jinanāthake mārgameṁ munivargameṁ svavaś muni sadā

śobhā detā hai; aur anyavaś muni naukarake samūhoṁmeṁ ❃rājavallabh naukar samān śobhā detā

hai (arthāt jisaprakār yogyatā rahit, khuśāmadī naukar śobhā nahīṁ detā usīprakār anyavaś
muni śobhā nahīṁ detā ) .244.

(śikhariṇī)

tapasyā lokesminnikhilasudhiyāṁ prāṇadayitā
namasyā sā yogyā śatamakhaśatasyāpi satatam .

pariprāpyaitāṁ yaḥ smaratimirasaṁsārajanitaṁ
sukhaṁ reme kaścidbat kalihato‘sau jaḍamatiḥ ..242..

(āryā)

anyavaśaḥ saṁsārī muniveṣadharopi duḥkhabhāṅnityam .

svavaśo jīvanmukta : kiṁcinnyūno jineśvarādeṣaḥ ..243..

(āryā)

at ev bhāti nityaṁ svavaśo jinanāthamārgamunivarge .

anyavaśo bhātyevaṁ bhr̥tyaprakareṣu rājavallabhavat ..244..

jo caradi saṁjado khalu suhabhāve so havei aṇṇavaso .

tamhā tassa du kammaṁ āvāsayalakkhaṇaṁ ṇa have ..144..

❃ rājavallabh = jo (khuśāmadase) rājākā mānītā (mānā huā) ban gayā ho .

saṁyat care śubhabhāvameṁ, vah śramaṇ hai vaś anyake .

ataev āvaśyakasvarūp na karma hotā hai use ..144..

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gāthā : 144 anvayārtha : — [yaḥ ] jo (jīv ) [saṁyataḥ ] saṁyat rahatā huā

[khalu ] vāstavameṁ [śubhabhāve ] śubh bhāvameṁ [carati ] caratā — pravartatā hai, [saḥ ] vah

[anyavaśaḥ bhavet ] anyavaś hai; [tasmāt ] isaliye [tasya tu ] use [āvaśyakalakṣaṇaṁ
karma ] āvaśyakasvarūp karma [na bhavet ] nahīṁ hai .

ṭīkā : — yahān̐ bhī (is gāthāmeṁ bhī ), anyavaś aise aśuddhaantarātmajīvakā

lakṣaṇ kahā hai .

jo (śramaṇ ) vāstavameṁ jinendrake mukhāravindase nikale hue param-ācāraśāstrake

kramase (rītise ) sadā saṁyat rahatā huā śubhopayogameṁ caratā — pravartatā hai; vyāvahārik

dharmadhyānameṁ pariṇat rahatā hai isīliye ❃caraṇakaraṇapradhān hai; svādhyāyakālakā avalokan

karatā huā ( – svādhyāyayogya kālakā dhyān rakhakar ) svādhyāyakriyā karatā hai, pratidin

bhojan karake caturvidh āhārakā pratyākhyān karatā hai, tīn saṁdhyāoṁke samay ( – prātaḥ,

madhyāhna tathā sāyaṁkāl ) bhagavān arhat parameśvarakī lākhoṁ stuti mukhakamalase bolatā hai,
tīnoṁ kāl niyamaparāyaṇ rahatā hai (arthāt tīnoṁ samayake niyamoṁmeṁ tatpar rahatā hai ),

— isaprakār aharniś (din-rāt milakar) gyārah kriyāoṁmeṁ tatpar rahatā hai; pākṣik,

māsik, cāturmāsik tathā sāṁvatsarik pratikramaṇ sunanese utpanna hue santoṣase jisakā
dharmaśarīr romāṁcase chā jātā hai; anaśan, avamaudarya, rasaparityāg, vr̥ttiparisaṁkhyān, vivikta
śayyāsan aur kāyakleś nāmake chah bāhya tapameṁ jo satat utsāhaparāyaṇ rahatā hai;

yaścarati saṁyataḥ khalu śubhabhāve sa bhavedanyavaśaḥ .

tasmāttasya tu karmāvaśyakalakṣaṇaṁ na bhavet ..144..

atrāpyanyavaśasyāśuddhāntarātmajīvasya lakṣaṇamabhihitam.

yaḥ khalu jinendravadanāravindavinirgataparamācāraśāstrakrameṇ sadā saṁyataḥ san śubhopayoge

carati, vyāvahārikadharmadhyānapariṇataḥ at ev caraṇakaraṇapradhānaḥ, svādhyāyakālamavalokayan
svādhyāyakriyāṁ karoti, dainaṁ dainaṁ bhuktvā bhuktvā caturvidhāhārapratyākhyānaṁ ca karoti, tisr̥ṣu
saṁdhyāsu bhagavadarhatparameśvarastutiśatasahasramukharamukhāravindo bhavati, trikāleṣu ca niyamaparāyaṇaḥ
ityahorātre‘pyekādaśakriyātatparaḥ, pākṣikamāsikacāturmāsikasāṁvatsarikapratikramaṇākarṇan-

❃ caraṇakaraṇapradhān = śubh ācaraṇake pariṇām jise mukhya haiṁ aisā .

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svādhyāy, dhyān, śubh ācaraṇase cyut honepar punaḥ usameṁ sthāpanasvarūp prāyaścitta, vinay,
vaiyāvr̥ttya aur vyutsarga nāmak abhyantar tapoṁke anuṣṭhānameṁ (ācaraṇameṁ ) jo kuśal-
buddhivālā hai; parantu vah nirapekṣa tapodhan sākṣāt mokṣake kāraṇabhūt svātmāśrit āvaśyak-
karmako — niścayase paramātmatattvameṁ viśrāntirūp niścayadharmadhyānako tathā śukladhyānako —

nahīṁ jānatā; isaliye paradravyameṁ pariṇat honese use anyavaś kahā gayā hai . jisakā citta

tapaścaraṇameṁ līn hai aisā yah anyavaś śramaṇ devalokādike kleśakī paramparā prāpta honese
śubhopayogake phalasvarūp praśasta rāgarūpī aṁgāroṁse sikatā huā, āsannabhavyatārūpī guṇakā
uday hone par paramaguruke prasādase prāpta paramatattvake śraddhān-jñān-anuṣṭhānasvarūp śuddha-
niścay-ratnatrayapariṇati dvārā nirvāṇako prāpta hotā hai (arthāt kabhī śuddha-niścay-
ratnatrayapariṇatiko prāpta kar le to hī aur tabhī nirvāṇako prāpta karatā hai )

[ab is 144vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok kahate

haiṁ : — ]

[ślokārtha : — ] munivar devalokādike kleśake prati rati choṛo aur ❃nirvāṇake

samupajanitaparitoṣaromāṁcakaṁcukitadharmaśarīraḥ, anaśanāvamaudaryarasaparityāgavr̥ttiparisaṁkhyān-
vivikta śayanāsanakāyakleśābhidhāneṣu ṣaṭsu bāhyatapassu ca saṁtatotsāhaparāyaṇaḥ, svādhyāyadhyān-
śubhācaraṇapracyutapratyavasthāpanātmakaprāyaścittavinayavaiyāvr̥ttyavyutsarganāmadheyeṣu cābhyantarataponuṣṭhāneṣu
ca kuśalabuddhiḥ, kintu sa nirapekṣatapodhanaḥ sākṣānmokṣakāraṇaṁ svātmāśrayāvaśyakakarma
niścayataḥ paramātmatattvaviśrāntirūpaṁ niścayadharmadhyānaṁ śukladhyānaṁ ca na jānīte, ataḥ
paradravyagatatvādanyavaś ityukta : . asya hi tapaścaraṇaniratacittasyānyavaśasya nākalokādi-

kleśaparaṁparayā śubhopayogaphalātmabhiḥ praśastarāgāṁgāraiḥ pacyamānaḥ sannāsannabhavyatāguṇodaye
sati paramaguruprasādāsāditaparamatattvaśraddhānaparijñānānuṣṭhānātmakaśuddhaniścayaratnatrayapariṇatyā
nirvāṇamupayātīti .

(hariṇī)

tyajatu suralokādikleśe ratiṁ munipuṁgavo
bhajatu paramānandaṁ nirvāṇakāraṇakāraṇam .

❃ nirvāṇakā kāraṇ paramaśuddhopayog hai aur paramaśuddhopayogakā kāraṇ sahajaparamātmā hai .

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kāraṇakā kāraṇ aise sahajaparamātmāko bhajo — ki jo sahajaparamātmā paramānandamay hai,

sarvathā nirmal jñānakā āvās hai, nirāvaraṇasvarūp hai tathā nay-anayake samūhase (sunayoṁ
tathā kunayoṁke samūhase ) dūr hai .245.

gāthā : 145 anvayārtha : — [yaḥ ] jo [dravyaguṇaparyāyāṇāṁ ] dravya-guṇ-

paryāyoṁmeṁ (arthāt unake vikalpoṁmeṁ ) [cittaṁ karoti ] man lagātā hai, [saḥ api ] vah
bhī [anyavaśaḥ ] anyavaś hai; [mohāndhakāravyapagataśramaṇāḥ ] mohāndhakār rahit śramaṇ
[īdraśam ] aisā [kathayanti ] kahate haiṁ .

ṭīkā : — yahān̐ bhī anyavaśakā svarūp kahā hai .

bhagavān arhatke mukhāravindase nikale hue ( – kahe gaye ) mūl aur uttar padārthoṁkā

sārtha ( – artha sahit ) pratipādan karanemeṁ samartha aisā jo koī dravyaliṅgadhārī (muni ) kabhī

chah dravyoṁmeṁ citta lagātā hai, kabhī unake mūrta-amūrta cetan-acetan guṇoṁmeṁ man lagātā hai
aur phi ra kabhī unakī arthaparyāyoṁ tathā vyaṁjanaparyāyoṁmeṁ buddhi lagātā hai, parantu trikāl-
nirāvaraṇ, nityānanda jisakā lakṣaṇ hai aise nijakāraṇasamayasārake svarūpameṁ līn

sakalavimalajñānāvāsaṁ nirāvaraṇātmakaṁ
sahajaparamātmānaṁ dūraṁ nayānayasaṁhateḥ ..245..

davvaguṇapajjayāṇaṁ cittaṁ jo kuṇai so vi aṇṇavaso .

mohaṁdhayāravavagayasamaṇā kahayaṁti erisayaṁ ..145..

dravyaguṇaparyāyāṇāṁ cittaṁ yaḥ karoti sopyanyavaśaḥ .

mohāndhakāravyapagataśramaṇāḥ kathayantīdraśam ..145..

atrāpyanyavaśasya svarūpamukta m .

yaḥ kaścid dravyaliṅgadhārī bhagavadarhanmukhāravindavinirgatamūlottarapadārthasārthapratipādan-

samarthaḥ kvacit ṣaṇṇāṁ dravyāṇāṁ madhye cittaṁ dhatte, kvacitteṣāṁ mūrtāmūrtacetanācetanaguṇānāṁ madhye

jo joṛatā cit dravya - guṇ - paryāyacintanameṁ are !

re moh-virahit - śramaṇ kahate anyake vaś hī use ..145..

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sahajajñānādi śuddhaguṇaparyāyoṁke ādhārabhūt nij ātmatattvameṁ kabhī bhī citta nahīṁ lagātā, us
tapodhanako bhī us kāraṇase hī (arthāt par vikalpoṁke vaś honeke kāraṇase hī ) anyavaś
kahā gayā hai .

jinhoṁne darśanamohanīy aur cāritramohanīy karmarūpī timirasamūhakā nāś kiyā hai

aur paramātmatattvakī bhāvanāse utpanna vītarāgasukhāmr̥take pānameṁ jo unmukh (tatpar ) haiṁ aise
śramaṇ vāstavameṁ mahāśramaṇ haiṁ, param śrutakevalī haiṁ; ve vāstavameṁ anyavaśakā aisā
( – uparoktānusār ) svarūp kahate haiṁ .

isīprakār (anyatra ślok dvārā ) kahā hai ki : —

‘‘[ślokārtha : — ] ātmakāryako choṛakar draṣṭa tathā adraṣṭase viruddha aisī us

cintāse ( – pratyakṣa tathā parokṣase viruddha aise vikalpoṁse ) brahmaniṣṭha yatiyoṁko kyā prayojan

hai ?’’

aur (is 145vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok kahate

haiṁ ) : —

[ślokārtha : — ] jisaprakār īṁdhanayukta agni vr̥ddhiko prāpta hotī hai (arthāt jab

manaścakār, punasteṣāmarthavyaṁjanaparyāyāṇāṁ madhye buddhiṁ karoti, api tu trikālanirāvaraṇ-
nityānaṁdalakṣaṇanijakāraṇasamayasārasvarūpaniratasahajajñānādiśuddhaguṇaparyāyāṇāmādhārabhūtanijātma-
tattve cittaṁ kadācidapi na yojayati, at ev sa tapodhano‘pyanyavaś ityukta : .

pradhvastadarśanacāritramohanīyakarmadhvāṁtasaṁghātāḥ paramātmatattvabhāvanotpannavītarāg-

sukhāmr̥tapānonmukhāḥ śravaṇā hi mahāśravaṇāḥ paramaśrutakevalinaḥ, te khalu kathayantīdraśam

anyavaśasya svarūpamiti .

tathā cokta m —

(anuṣṭubh)

‘‘ātmakāryaṁ parityajya draṣṭādraṣṭaviruddhayā .

yatīnāṁ brahmaniṣṭhānāṁ kiṁ tayā paricintayā ..’’

tathā hi —

(anuṣṭubh)

yāvaccintāsti jantūnāṁ tāvadbhavati saṁsr̥tiḥ .

yatheṁdhanasanāthasya svāhānāthasya vardhanam ..246..

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tak īṁdhan hai tab tak agnikī vr̥ddhi hotī hai ), usīprakār jab tak jīvoṁko cintā
(vikalpa ) hai tab tak saṁsār hai . 246 .

gāthā : 146 anvayārtha : — [parabhāvaṁ parityajya ] jo parabhāvako parityāg

kar [nirmalasvabhāvam ] nirmal svabhāvavāle [ātmānaṁ ] ātmāko [dhyāyati ] dhyātā
hai, [saḥ khalu ] vah vāstavameṁ [ātmavaśaḥ bhavati ] ātmavaś hai [tasya tu ] aur
use [āvaśyam karma ] āvaśyak karma [bhaṇanti ] (jin ) kahate haiṁ .

ṭīkā : — yahān̐ vāstavameṁ sākṣāt svavaś paramajinayogīśvarakā svarūp kahā hai .

jo (śramaṇ ) niruparāg niraṁjan svabhāvavālā honeke kāraṇ audayikādi

parabhāvoṁke samudāyako parityāg kar, nij kāraṇaparamātmāko — ki jo

(kāraṇaparamātmā ) kāyā, indriy aur vāṇīko agocar hai, sadā nirāvaraṇ honese
nirmal svabhāvavālā hai aur samasta ❃

duragharūpī vīr śatruoṁkī senāke dhvajako

lūṭanevālā hai use — dhyātā hai, usīko ( – us śramaṇako hī ) ātmavaś kahā gayā

hai . us abhed – anupacāraratnatrayātmak śramaṇako samasta bāhyakriyākāṁḍ - āḍambarake

paricattā parabhāvaṁ appāṇaṁ jhādi ṇimmalasahāvaṁ .

appavaso so hodi hu tassa du kammaṁ bhaṇaṁti āvāsaṁ ..146..

parityajya parabhāvaṁ ātmānaṁ dhyāyati nirmalasvabhāvam .

ātmavaśaḥ sa bhavati khalu tasya tu karma bhaṇantyāvaśyam ..146..

atra hi sākṣāt svavaśasya paramajinayogīśvarasya svarūpamukta m .

yastu niruparāganiraṁjanasvabhāvatvādaudayikādiparabhāvānāṁ samudayaṁ parityajya kāy-

karaṇavācāmagocaraṁ sadā nirāvaraṇatvānnirmalasvabhāvaṁ nikhiladuraghavīravairivāhinīpatākāluṁṭākaṁ
nijakāraṇaparamātmānaṁ dhyāyati sa evātmavaś ityukta : . tasyābhedānupacāraratnatrayātmakasya

❃ duragh = duṣṭa agh; duṣṭa pāp . (aśubh tathā śubh karma donoṁ duragh haiṁ .)

jo choṛakar parabhāv dhyāve śuddha nirmal ātma re .

vah ātmavaś hai śramaṇ, āvaśyak karam hotā use ..146..

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