Niyamsar-Hindi (iso15919 transliteration). Gatha: 147-157.

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vividh vikalpoṁke mahā kolāhalase pratipakṣa ❃mahā - ānandānandaprad niścayadharmadhyān tathā

niścayaśukladhyānasvarūp paramāvaśyak - karma hai .

[ab is 146vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj āṭh ślok

kahate haiṁ : — ]

[ślokārtha : — ] udār jisakī buddhi hai, bhavakā kāraṇ jisane naṣṭa kiyā hai, pūrva

karmāvalikā jisane hanan kar diyā hai aur spaṣṭa utkaṭ vivek dvārā pragaṭ-śuddhabodhasvarūp
sadāśivamay sampūrṇa muktiko jo pramodase prāpta karatā hai, aisā vah svavaś muniśreṣṭha jayavanta
hai .247.

[ślokārtha : — ] kāmadevakā jinhoṁne nāś kiyā hai aur (jñān - darśan - cāritra - tap -

vīryātmak ) paṁcācārase suśobhit jinakī ākr̥ti hai — aise avaṁcak (māyācār rahit )

gurukā vākya muktisampadākā kāraṇ hai .248.

[ślokārtha : — ] nirvāṇakā kāraṇ aisā jo jinendrakā mārga use isaprakār

nikhilabāhyakriyākāṁḍāḍaṁbaravividhavikalpamahākolāhalapratipakṣamahānaṁdānaṁdapradaniścayadharmaśukla-
dhyānātmakaparamāvaśyakakarma bhavatīti .

(pr̥thvī)

jayatyayamudāradhīḥ svavaśayogivr̥ndārakaḥ
pranaṣṭabhavakāraṇaḥ prahatapūrvakarmāvaliḥ .

sphu ṭotkaṭavivekataḥ sphu ṭitaśuddhabodhātmikāṁ
sadāśivamayāṁ mudā vrajati sarvathā nirvr̥tim ..247..

(anuṣṭubh)

pradhvastapaṁcabāṇasya paṁcācārāṁcitākr̥teḥ .

avaṁcakagurorvākyaṁ kāraṇaṁ mukti saṁpadaḥ ..248..

(anuṣṭubh)

itthaṁ buddhvā jinendrasya mārgaṁ nirvāṇakāraṇam .

nirvāṇasaṁpadaṁ yāti yastaṁ vaṁde punaḥ punaḥ ..249..

❃param āvaśyak karma niścayadharmadhyān tathā niścayaśukladhyānasvarūp hai — ki jo dhyān mahā ānanda –

ānandake denevāle haiṁ . yah mahā ānanda-ānanda vikalpoṁke mahā kolāhalase viruddha hai .

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jānakar jo nirvāṇasampadāko prāpta karatā hai, use maiṁ punaḥ punaḥ vandan karatā hūn̐ .249.

[ślokārtha : — ] jisane sundar strī aur suvarṇakī spr̥hāko naṣṭa kiyā hai aise he

yogīsamūhameṁ śreṣṭha svavaś yogī ! tū hamārā — kāmadevarūpī bhīlake tīrase ghāyal

cittavālekā — bhavarūpī araṇyameṁ śaraṇ hai .250.

[ślokārtha : — ] anaśanādi tapaścaraṇoṁkā phal śarīrakā śoṣaṇ ( – sūkhanā ) hī

hai, dūsarā nahīṁ . (parantu ) he svavaś ! (he ātmavaś muni ! ) tere caraṇakamalayugalake

ciṁtanase merā janma sadā saphal hai .251.

[ślokārtha : — ] jisane nij rasake vistārarūpī pūr dvārā pāpoṁko sarva orase dho

ḍālā hai, jo sahaj samatārasase pūrṇa bharā honese pavitra hai, jo purāṇ (sanātan ) hai, jo
svavaś manameṁ sadā susthit hai (arthāt jo sadā manako – bhāvako svavaś karake virājamān

hai ) aur jo śuddha siddha hai (arthāt jo śuddha siddhabhagavān samān hai ) — aisā sahaj

tejarāśimeṁ magna jīv jayavanta hai .252.

(drutavilaṁbit)

svavaśayoginikāyaviśeṣak
prahatacāruvadhūkanakaspr̥h .

tvamasi naśśaraṇaṁ bhavakānane
smarakirātaśarakṣatacetasām ..250..

(drutavilaṁbit)

anaśanāditapaścaraṇaiḥ phalaṁ
tanuviśoṣaṇamev na cāparam .

tav padāṁburuhadvayaciṁtayā
svavaś janma sadā saphalaṁ mam ..251..

(mālinī)

jayati sahajatejorāśinirmagnalokaḥ
svarasavisarapūrakṣālitāṁhaḥ samaṁtāt .

sahajasamarasenāpūrṇapuṇyaḥ purāṇaḥ
svavaśamanasi nityaṁ saṁsthitaḥ śuddhasiddhaḥ ..252..

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[ślokārtha : — ] sarvajña - vītarāgameṁ aur is svavaś yogīmeṁ kabhī kuch bhī bhed

nahīṁ hai; tathāpi arere ! ham jaṛ haiṁ ki unameṁ bhed mānate haiṁ . 253 .

[ślokārtha : — ] is janmameṁ svavaś mahāmuni ek hī sadā dhanya hai ki jo

ananyabuddhivālā rahatā huā ( – nijātmāke atirikta anyake prati līn na hotā huā ) sarva

karmoṁse bāhar rahatā hai . 254 .

gāthā : 147 anvayārtha : — [yadi ] yadi tū [āvaśyakam icchasi ]

āvaśyakako cāhatā hai to tū [ātmasvabhāveṣu ] ātmasvabhāvoṁmeṁ [sthirabhāvam ] sthirabhāv
[karoṣi ] karatā hai; [ten tu ] usase [jīvasya ] jīvako [sāmāyikaguṇaṁ ] sāmāyikaguṇ
[sampūrṇaṁ bhavati ] sampūrṇa hotā hai .

ṭīkā : — yah, śuddhaniścay - āvaśyakakī prāptikā jo upāy usake svarūpakā

kathan hai .

(anuṣṭubh)

sarvajñavītarāgasya svavaśasyāsya yoginaḥ .

na kāmapi bhidāṁ kvāpi tāṁ vidmo hā jaḍā vayam ..253..

(anuṣṭubh)

ek ev sadā dhanyo janmanyasminmahāmuniḥ .

svavaśaḥ sarvakarmabhyo bahistiṣṭhatyananyadhīḥ ..254..

āvāsaṁ jai icchasi appasahāvesu kuṇadi thirabhāvaṁ .

teṇ du sāmaṇṇaguṇaṁ saṁpuṇṇaṁ hodi jīvassa ..147..

āvaśyakaṁ yadīcchasi ātmasvabhāveṣu karoṣi sthirabhāvam .

ten tu sāmāyikaguṇaṁ sampūrṇaṁ bhavati jīvasya ..147..

śuddhaniścayāvaśyakaprāptyupāyasvarūpākhyānametat .

āvaśyakā kāṁkṣī huā tū sthairya svātmāmeṁ kare .

hotā isīse jīv sāmāyik suguṇ sampūrṇa re ..147..

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bāhya ṣaṭ - āvaśyakaprapaṁcarūpī nadīke kolāhalake śravaṇase ( – vyavahār chah

āvaśyakake vistārarūpī nadīkī kalakalāhaṭake śravaṇase ) parāṅmukh he śiṣya !
śuddhaniścay - dharmadhyān tathā śuddhaniścay – śukladhyānasvarūp svātmāśrit āvaśyakako — ki

jo saṁsārarūpī latāke mūlako chedanekā kuṭhār hai use — yadi tū cāhatā hai, to tū samasta

vikalpajāl rahit niraṁjan nij paramātmāke bhāvoṁmeṁ — sahaj jñān, sahaj darśan, sahaj cāritra

aur sahaj sukh ādimeṁ — satat - niścal sthirabhāv karatā hai; us hetuse (arthāt us kāraṇ

dvārā ) niścayasāmāyikaguṇ utpanna honepar, mumukṣu jīvako bāhya chah āvaśyakakriyāoṁse
kyā utpanna huā ? ❃

anupādey phal utpanna huā aisā artha hai . isaliye apunarbhavarūpī

(muktirūpī ) strīke saṁbhog aur hāsya prāpta karanemeṁ pravīṇ aise niṣkriy param – āvaśyakase

jīvako sāmāyikacāritra sampūrṇa hotā hai .

isīprakār (ācāryavar ) śrī yogīndradevane (amr̥tāśītimeṁ 64veṁ ślok dvārā ) kahā

hai ki : —

‘‘[ślokārtha : — ] yadi kisī prakār man nij svarūpase calit ho aur usase

bāhar bhaṭake to tujhe sarva doṣakā prasaṁg ātā hai, isaliye tū satat aṁtarmagna aur

ih hi bāhyaṣaḍāvaśyakaprapaṁcakallolinīkalakaladhvānaśravaṇaparāṅmukh he śiṣya śuddha-

niścayadharmaśukladhyānātmakasvātmāśrayāvaśyakaṁ saṁsāravratatimūlalavitraṁ yadīcchasi, samasta-
vikalpajālavinirmukta niraṁjananijaparamātmabhāveṣu sahajajñānasahajadarśanasahajacāritrasahajasukh-
pramukheṣu satataniścalasthirabhāvaṁ karoṣi, ten hetunā niścayasāmāyikaguṇe jāte mumukṣorjīvasya
bāhyaṣaḍāvaśyakakriyābhiḥ kiṁ jātam, apyanupādeyaṁ phalamityarthaḥ . ataḥ paramāvaśyaken

niṣkriyeṇ apunarbhavapurandhrikāsaṁbhogahāsapravīṇen jīvasya sāmāyikacāritraṁ sampūrṇaṁ bhavatīti .

tathā coktaṁ śrīyogīndradevaiḥ —

(mālinī)

‘‘yadi calati kathañcinmānasaṁ svasvarūpād
bhramati bahirataste sarvadoṣaprasaṅgaḥ .

tadanavaratamaṁtarmagnasaṁvignacitto
bhav bhavasi bhavāntasthāyidhāmādhipastvam ..’’

❃ anupādey = hey; pasanda na karane yogya; praśaṁsā na karane yogya .

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1saṁvigna cittavālā ho ki jisase tū mokṣarūpī sthāyī dhāmakā adhipati banegā .’’

aur (is 147vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

[ślokārtha : — ] yadi isaprakār (jīvako ) saṁsāraduḥkhanāśak 2nijātmaniyat

cāritra ho, to vah cāritra muktiśrīrūpī (muktilakṣmīrūpī ) sundarīse utpanna honevāle sukhakā
atiśayarūpase kāraṇ hotā hai; — aisā jānakar jo (munivar ) nirdoṣ samayake sārako

sarvadā jānatā hai, aisā vah munipati — ki jisane bāhya kriyā choṛ dī hai vah — pāparūpī

aṭavīko jalānevālī agni hai .255.

gāthā : 148 anvayārtha : — [āvaśyaken hīnaḥ ] āvaśyak rahit

[śramaṇaḥ ] śramaṇ [caraṇataḥ ] caraṇase [prabhraṣṭaḥ bhavati ] prabhraṣṭa (ati bhraṣṭa ) hai; [tasmāt
punaḥ ] aur isaliye [pūrvoktakrameṇ ] pūrvokta kramase (pahale kahī huī vidhise )

tathā hi —

(śārdūlavikrīḍit)

yadyevaṁ caraṇaṁ nijātmaniyataṁ saṁsāraduḥkhāpahaṁ
mukti śrīlalanāsamudbhavasukhasyoccairidaṁ kāraṇam .

buddhvetthaṁ samayasya sāramanaghaṁ jānāti yaḥ sarvadā
soyaṁ tyakta bahiḥkriyo munipatiḥ pāpāṭavīpāvakaḥ ..255..

āvāsaeṇ hīṇo pabbhaṭṭho hodi caraṇado samaṇo .

puvvuttakameṇ puṇo tamhā āvāsayaṁ kujjā ..148..

āvaśyaken hīnaḥ prabhraṣṭo bhavati caraṇataḥ śramaṇaḥ .

pūrvokta krameṇ punaḥ tasmādāvaśyakaṁ kuryāt ..148..

1- saṁvigna = saṁvegī; vairāgī; virakta .

2- nijātmaniyat = nij ātmāmeṁ lagā huā; nij ātmākā avalamban letā huā; nijātmāśrit; nij

ātmāmeṁ ekāgra .

re śramaṇ āvaśyak - rahit cāritrase prabhraṣṭa hai .

ataev āvaśyak karam pūrvokta vidhise iṣṭa hai ..148..

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[āvaśyakaṁ kuryāt ] āvaśyak karanā cāhiye .

ṭīkā : — yahān̐ (is gāthāmeṁ ) śuddhopayogasammukh jīvako śikṣā kahī hai .

yahān̐ (is lokameṁ ) vyavahāranayase bhī, samatā, stuti, vandanā, pratyākhyān ādi chah

āvaśyakase rahit śramaṇ cāritraparibhraṣṭa (cāritrase sarvathā bhraṣṭa) hai; śuddhaniścayase, param -

adhyātmabhāṣāse jise nirvikalpa - samādhisvarūp kahā jātā hai aisī param āvaśyak kriyāse

rahit śramaṇ niścayacāritrabhraṣṭa hai; — aisā artha hai . (isaliye ) svavaś paramajinayogīśvarake

niścay - āvaśyakakā jo kram pahale kahā gayā hai us kramase ( – us vidhise ), svātmāśrit

aise niścay - dharmadhyān tathā niścay - śukladhyānasvarūpase, param muni sadā āvaśyak karo .

[ab is 148vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do ślok

kahate haiṁ : ]

[ślokārtha : — ] ātmāko avaśya mātra sahaj - param - āvaśyak ekako hī — ki

jo ❃aghasamūhakā nāśak hai aur muktikā mūl ( – kāraṇ ) hai usīko — atiśayarūpase

karanā cāhiye . (aisā karanese, ) sadā nij rasake phai lāvase pūrṇa bharā honeke kāraṇ pavitra

aur purāṇ (sanātan ) aisā vah ātmā vāṇīse dūr (vacan - agocar ) aise kisī sahaj

atra śuddhopayogābhimukhasya śikṣaṇamukta m .

atra vyavahāranayenāpi samatāstutivaṁdanāpratyākhyānādiṣaḍāvaśyakaparihīṇaḥ śramaṇ-

ścāritraparibhraṣṭa iti yāvat, śuddhaniścayen paramādhyātmabhāṣayokta nirvikalpasamādhisvarūpaparamā-

vaśyakakriyāparihīṇaśramaṇo niścayacāritrabhraṣṭa ityarthaḥ . pūrvokta svavaśasya paramajinayogīśvarasya

niścayāvaśyakakrameṇ svātmāśrayaniścayadharmaśukladhyānasvarūpeṇ sadāvaśyakaṁ karotu paramamuniriti .

(maṁdākrāṁtā)

ātmāvaśyaṁ sahajaparamāvaśyakaṁ caikamekaṁ
kuryāduccairaghakulaharaṁ nirvr̥termūlabhūtam .

so‘yaṁ nityaṁ svarasavisarāpūrṇapuṇyaḥ purāṇaḥ
vācāṁ dūraṁ kimapi sahajaṁ śāśvataṁ śaṁ prayāti ..256..

❃ agh = doṣ; pāp . (aśubh tathā śubh donoṁ agh haiṁ .)

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śāśvat sukhako prāpta karatā hai .256.

[ślokārtha : — ] svavaś munīndrako uttam svātmaciṁtan (nijātmānubhavan ) hotā

hai; aur yah (nijātmānubhavanarūp ) āvaśyak karma (use ) muktisaukhyakā kāraṇ
hotā hai .257.

gāthā : 149 anvayārtha : — [āvaśyaken yuktaḥ ] āvaśyak sahit

[śramaṇaḥ ] śramaṇ [saḥ ] vah [aṁtaraṁgātmā ] antarātmā [bhavati ] hai; [āvaśyakaparihīṇaḥ ]
āvaśyak rahit [śramaṇaḥ ] śramaṇ [saḥ ] vah [bahirātmā ] bahirātmā [bhavati ] hai .

ṭīkā : — yahān̐, āvaśyak karmake abhāvameṁ tapodhan bahirātmā hotā hai aisā

kahā hai .

abhed - anupacār - ratnatrayātmak ❃svātmānuṣṭhānameṁ niyat paramāvaśyak - karmase niraṁtar

saṁyukta aisā jo ‘svavaś’ nāmakā param śramaṇ vah sarvotkr̥ṣṭa aṁtarātmā hai; yah mahātmā

(anuṣṭubh)

svavaśasya munīndrasya svātmacintanamuttamam .

idaṁ cāvaśyakaṁ karma syānmūlaṁ mukti śarmaṇaḥ ..257..

āvāsaeṇ jutto samaṇo so hodi aṁtaraṁgappā .

āvāsayaparihīṇo samaṇo so hodi bahirappā ..149..

āvaśyaken yukta : śramaṇaḥ sa bhavatyaṁtaraṁgātmā .

āvaśyakaparihīṇaḥ śramaṇaḥ sa bhavati bahirātmā ..149..

atrāvaśyakakarmābhāve tapodhano bahirātmā bhavatītyukta : .

abhedānupacāraratnatrayātmakasvātmānuṣṭhānaniyataparamāvaśyakakarmaṇānavaratasaṁyukta : sva-

❃ svātmānuṣṭhān = nij ātmākā ācaraṇ . (param āvaśyak karma abhed-anupacār-ratnatrayasvarūp

svātmācaraṇameṁ niyamase vidyamān hai arthāt vah svātmācaraṇ hī param āvaśyak karma hai .)

re sādhu āvaśyak sahit vah antarātmā jāniye .

isase rahit ho sādhu jo bahirātamā pahicāniye ..149..

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solah kaṣāyoṁke abhāv dvārā kṣīṇamohapadavīko prāpta karake sthit hai . asaṁyat

samyagdr̥ṣṭi jaghanya antarātmā hai . in doke madhyameṁ sthit sarva madhyam antarātmā haiṁ .

niścay aur vyavahār in do nayoṁse praṇīt jo param āvaśyak kriyā usase jo rahit
ho vah bahirātmā hai .

śrī mārgaprakāśameṁ bhī (do ślokoṁ dvārā ) kahā hai ki : —

[ślokārtha : — ] anyasamay (arthāt paramātmāke atirikta jīv ) bahirātmā

aur antarātmā aise do prakārake haiṁ; unameṁ bahirātmā deh-indriy ādimeṁ ātmabuddhivālā
hotā hai .’’

‘‘[ślokārtha : — ] aṁtarātmāke jaghanya, madhyam aur utkr̥ṣṭa aise (tīn ) bhed

haiṁ; avirat samyagdr̥ṣṭi vah pratham (jaghanya ) aṁtarātmā hai, kṣīṇamoh vah antim
(utkr̥ṣṭa ) aṁtarātmā hai aur un doke madhyameṁ sthit vah madhyam aṁtarātmā hai .’’

aur (is 149vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

vaśābhidhānaparamaśramaṇaḥ sarvotkr̥ṣṭo‘ntarātmā, ṣoḍaśakaṣāyāṇāmabhāvādayaṁ kṣīṇamohapadavīṁ
pariprāpya sthito mahātmā . asaṁyatasamyagdraṣṭirjaghanyāṁtarātmā . anayormadhyamāḥ sarve

madhyamāntarātmānaḥ . niścayavyavahāranayadvayapraṇītaparamāvaśyakakriyāvihīno bahirātmeti .

uktaṁ ca mārgaprakāśe —

(anuṣṭubh)

‘‘bahirātmāntarātmeti syādanyasamayo dvidhā .

bahirātmānayordehakaraṇādyuditātmadhīḥ ..’’

(anuṣṭubh)

‘‘jaghanyamadhyamotkr̥ṣṭabhedādavirataḥ sudrak .

prathamaḥ kṣīṇamohontyo madhyamo madhyamastayoḥ ..’’

tathā hi —

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[ślokārtha : — ] yogī sadā sahaj param āvaśyak karmase yukta rahatā huā

saṁsārajanit prabal sukhaduḥkharūpī aṭavīse dūravartī hotā hai isaliye vah yogī atyanta
ātmaniṣṭha aṁtarātmā hai; jo svātmāse bhraṣṭa ho vah bahiḥtattvaniṣṭha (bāhya tattvameṁ līn )
bahirātmā hai .258.

gāthā : 150 anvayārtha : — [yaḥ ] jo [antarabāhyajalpe ] antarbāhya jalpameṁ

[vartate ] vartatā hai, [saḥ ] vah [bahirātmā ] bahirātmā [bhavati ] hai; [yaḥ ] jo [jalpeṣu ]
jalpoṁmeṁ [na vartate ] nahīṁ vartatā, [saḥ ] vah [antaraṁgātmā ] antarātmā [ucyate ] kahalātā hai .

ṭīkā : — yah, bāhya tathā antar jalpakā nirās (nirākaraṇ, khaṇḍan ) hai .

jo jinaliṁgadhārī tapodhanābhās puṇyakarmakī kāṁkṣāse svādhyāy, pratyākhyān, stavan

ādi bahirjalpa karatā hai aur aśan, śayan, gaman, sthiti ādimeṁ ( – khānā, sonā, gaman

karanā, sthir rahanā ityādi kāryoṁmeṁ ) satkārādikī prāptikā lobhī vartatā huā antarjalpameṁ

(maṁdākrāṁtā)

yogī nityaṁ sahajaparamāvaśyakarmaprayukta :
saṁsārotthaprabalasukhaduḥkhāṭavīdūravartī .

tasmātso‘yaṁ bhavati nitarāmantarātmātmaniṣṭhaḥ
svātmabhraṣṭo bhavati bahirātmā bahistattvaniṣṭhaḥ ..258..

aṁtarabāhirajappe jo vaṭṭai so havei bahirappā .

jappesu jo ṇa vaṭṭai so uccai aṁtaraṁgappā ..150..

antarabāhyajalpe yo vartate sa bhavati bahirātmā .

jalpeṣu yo na vartate sa ucyate‘ntaraṁgātmā ..150..

bāhyābhyantarajalpanirāso‘yam .

yastu jinaliṁgadhārī tapodhanābhāsaḥ puṇyakarmakāṁkṣayā svādhyāyapratyākhyānastavanādi-

bahirjalpaṁ karoti, aśanaśayanayānasthānādiṣu satkārādilābhalobhassannantarjalpe manaścakāreti

jo bāhya antar jalpameṁ varte vahī bahirātamā .

jo jalpameṁ varte nahiṁ vah jīv antaraātamā ..150..

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manako lagātā hai, vah bahirātmā jīv hai . nij ātmāke dhyānameṁ parāyaṇ vartatā huā

niravaśeṣarūpase (sampūrṇarūpase ) antarmukh rahakar (param tapodhan ) praśasta - apraśasta samasta

vikalpajāloṁmeṁ kabhī bhī nahīṁ vartatā isīliye param tapodhan sākṣāt antarātmā hai .

isīprakār (ācāryadev ) śrīmad amr̥tacandrasūrine (śrī samayasārakī ātmakhyāti

nāmak ṭīkāmeṁ 90veṁ ślok dvārā ) kahā hai ki : —

‘‘[ślokārtha : — ] isaprakār jisameṁ bahu vikalpoṁke jāl apaneāp uṭhate haiṁ

aisī viśāl nayapakṣakakṣāko (nayapakṣakī bhūmiko ) lān̐ghakar (tattvavedī ) bhītar aur bāhar
samatā - rasarūpī ek ras hī jisakā svabhāv hai aise anubhūtimātra ek apane bhāvako

( – svarūpako ) prāpta hotā hai .’’

aur (is 150vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ ) : —

[ślokārtha : — ] bhavabhayake karanevāle, bāhya tathā abhyantar jalpako choṛakar,

samarasamay (samatārasamay ) ek caitanyacamatkārakā sadā smaraṇ karake, jñānajyoti dvārā

sa bahirātmā jīv iti . svātmadhyānaparāyaṇassan niravaśeṣeṇāntarmukhaḥ praśastāpraśasta-

samastavikalpajālakeṣu kadācidapi na vartate at ev paramatapodhanaḥ sākṣādaṁtarātmeti .

tathā coktaṁ śrīmadamr̥tacaṁdrasūribhiḥ —

(vasaṁtatilakā)

‘‘svecchāsamucchaladanalpavikalpajālā-
mevaṁ vyatītya mahatīṁ nayapakṣakakṣām .

antarbahiḥ samarasaikarasasvabhāvaṁ
svaṁ bhāvamekamupayātyanubhūtimātram ..’’

tathā hi —

(maṁdākrāṁtā)

muktvā jalpaṁ bhavabhayakaraṁ bāhyamābhyantaraṁ ca
smr̥tvā nityaṁ samarasamayaṁ ciccamatkāramekam .

jñānajyotiḥprakaṭitanijābhyantarāṁgāntarātmā
kṣīṇe mohe kimapi paramaṁ tattvamantardadarśa ..259..

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jisane nij abhyantar aṅga pragaṭ kiyā hai aisā antarātmā, moh kṣīṇ hone par, kisī
(adbhut ) param tattvako antarameṁ dekhatā hai .259.

gāthā : 151 anvayārtha : — [yaḥ ] jo [dharmaśukladhyānayoḥ ] dharmadhyān

aur śukladhyānameṁ [pariṇataḥ ] pariṇat hai [saḥ api ] vah bhī [antaraṁgātmā ]
antarātmā hai; [dhyānavihīnaḥ ] dhyānavihīn [śramaṇaḥ ] śramaṇ [bahirātmā ] bahirātmā hai
[iti vijānīhi ] aisā jān .

ṭīkā : — yahān̐ (is gāthāmeṁ ), svātmāśrit niścay - dharmadhyān aur niścay -

śukladhyān yah do dhyān hī upādey haiṁ aisā kahā hai .

yahān̐ (is lokameṁ ) vāstavameṁ sākṣāt antarātmā bhagavān kṣīṇakaṣāy haiṁ .

vāstavameṁ un bhagavān kṣīṇakaṣāyako solah kaṣāyoṁkā abhāv honeke kāraṇ
darśanamohanīy aur cāritramohanīy karmarūpī yoddhāoṁke dal naṣṭa hue haiṁ isaliye ve
(bhagavān kṣīṇakaṣāy ) ❃

sahajacidvilāsalakṣaṇ ati - apūrva ātmāko śuddhaniścay -

dharmadhyān aur śuddhaniścay - śukladhyān in do dhyānoṁ dvārā nitya dhyāte haiṁ . in do dhyānoṁ

jo dhammasukkajhāṇamhi pariṇado so vi aṁtaraṁgappā .

jhāṇavihīṇo samaṇo bahirappā idi vijāṇīhi ..151..

yo dharmaśukladhyānayoḥ pariṇataḥ sopyantaraṁgātmā .

dhyānavihīnaḥ śramaṇo bahirātmeti vijānīhi ..151..

atra svātmāśrayaniścayadharmaśukladhyānadvitayamevopādeyamityukta m .

ih hi sākṣādantarātmā bhagavān kṣīṇakaṣāyaḥ . tasya khalu bhagavataḥ kṣīṇakaṣāy-

sya ṣoḍaśakaṣāyāṇāmabhāvāt darśanacāritramohanīyakarmarājanye vilayaṁ gate at ev sahaj-

cidvilāsalakṣaṇamatyapūrvamātmānaṁ śuddhaniścayadharmaśukladhyānadvayen nityaṁ dhyāyati . ābhyāṁ

❃ sahajacidvilāsalakṣaṇ = jisakā lakṣaṇ ( – cihna athavā svarūp) sahaj caitanyakā vilās hai aise

re dharma-śukla-sudhyān-pariṇat antarātmā jāniye .

aru dhyān virahit śramaṇako bahirātamā pahicāniye ..151..

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rahit dravyaliṁgadhārī dravyaśramaṇ bahirātmā hai aisā he śiṣya ! tū jān .

[ab yahān̐ ṭīkākār munirāj ślok kahate haiṁ : ]

[ślokārtha : — ] koī muni satat - nirmal dharmaśukla - dhyānāmr̥tarūpī samarasameṁ

sacamuc vartatā hai; (vah antarātmā hai; ) in do dhyānoṁse rahit tuccha muni bahirātmā hai .

maiṁ pūrvokta (samarasī ) yogīkī śaraṇ letā hūn̐ .260.

aur (is 151vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj dvārā ślok

dvārā ) keval śuddhaniścayanayakā svarūp kahā jātā hai : —

[ślokārtha : — ] (śuddha ātmatattvameṁ ) bahirātmā aur antarātmā aisā yah

vikalpa kubuddhiyoṁko hotā hai; saṁsārarūpī ramaṇīko priy aisā yah vikalpa subuddhiyoṁko
nahīṁ hotā .261.

dhyānābhyāṁ vihīno dravyaliṁgadhārī dravyaśramaṇo bahirātmeti he śiṣya tvaṁ jānīhi .

(vasaṁtatilakā)

kaścinmuniḥ satatanirmaladharmaśukla-
dhyānāmr̥te samarase khalu vartate‘sau .

tābhyāṁ vihīnamuniko bahirātmako‘yaṁ
pūrvokta yoginamahaṁ śaraṇaṁ prapadye ..260..

kiṁ ca kevalaṁ śuddhaniścayanayasvarūpamucyate —

(anuṣṭubh)

bahirātmāntarātmeti vikalpaḥ kudhiyāmayam .

sudhiyāṁ na samastyeṣ saṁsāraramaṇīpriyaḥ ..261..

paḍikamaṇapahudikiriyaṁ kuvvaṁto ṇicchayassa cārittaṁ .

teṇ du virāgacarie samaṇo abbhuṭṭhido hodi ..152..

pratikramaṇ ādikriyā tathā cāritraniścay ācare .

ataev muni vah vītarāg - caritrameṁ sthiratā kare ..152..

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gāthā : 152 anvayārtha : — [pratikramaṇaprabhr̥tikriyāṁ ] pratikramaṇādi kriyāko

— [niścayasya cāritram ] niścayake cāritrako — [kurvan ] (nirantar ) karatā rahatā hai [ten

tu ] isaliye [śramaṇaḥ ] vah śramaṇ [virāgacarite ] vītarāg cāritrameṁ [abhyutthitaḥ bhavati ]
ārūrḥ hai .

ṭīkā : — yahān̐ param vītarāg cāritrameṁ sthit param tapodhanakā svarūp kahā hai .

jisane aihik vyāpār (sāṁsārik kārya ) choṛ diyā hai aisā jo sākṣāt

apunarbhavakā (mokṣakā ) abhilāṣī mahāmumukṣu sakal indriyavyāpārako choṛā honese
niścayapratikramaṇādi satkriyāko karatā huā sthit hai (arthāt nirantar karatā hai ), vah param
tapodhan us kāraṇase nijasvarūpaviśrāntilakṣaṇ paramavītarāg - cāritrameṁ sthit hai (arthāt vah

param śramaṇ, niścayapratikramaṇādi niścayacāritrameṁ sthit honeke kāraṇ, jisakā lakṣaṇ nij
svarūpameṁ viśrāṁti hai aise paramavītarāg cāritrameṁ sthit hai ) .

[ab is 152vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ : ]

[ślokārtha : — ] darśanamoh aur cāritramoh jisake naṣṭa hue haiṁ aisā jo atul

mahimāvālā ātmā saṁsārajanit sukhake kāraṇabhūt karmako choṛakar muktikā mūl aise

pratikramaṇaprabhr̥tikriyāṁ kurvan niścayasya cāritram .

ten tu virāgacarite śramaṇobhyutthito bhavati ..152..

paramavītarāgacāritrasthitasya paramatapodhanasya svarūpamatrokta m .

yo hi vimuktaihikavyāpāraḥ sākṣādapunarbhavakāṁkṣī mahāmumukṣuḥ parityakta sakalendriy-

vyāpāratvānniścayapratikramaṇādisatkriyāṁ kurvannāste, ten kāraṇen svasvarūpaviśrāntilakṣaṇe
paramavītarāgacāritre sa paramatapodhanastiṣṭhati iti .

(maṁdākrāṁtā)

ātmā tiṣṭhatyatulamahimā naṣṭadrakśīlamoho

yaḥ saṁsārodbhavasukhakaraṁ karma muktvā vimukteḥ .

mūle śīle malavirahite so‘yamācārarāśiḥ
taṁ vaṁde‘haṁ samarasasudhāsindhurākāśaśāṁkam ..262..

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malarahit cāritrameṁ sthit hai, vah ātmā cāritrakā puṁj hai . samarasarūpī sudhāke sāgarako

uchālanemeṁ pūrṇa candra samān us ātmāko maiṁ vandan karatā hūn̐ .262.

gāthā : 153 anvayārtha : — [vacanamayaṁ pratikramaṇaṁ ] vacanamay pratikramaṇ,

[vacanamayṁ pratyākhyānaṁ ] vacanamay pratyākhyān, [niyamaḥ ] (vacanamay ) niyam [ca ] aur
[vacanamayam ālocanaṁ ] vacanamay ālocanā — [tat sarvaṁ ] yah sab [svādhyāyam ]

(praśasta adhyavasāyarūp ) svādhyāy [jānīhi ] jān .

ṭīkā : — yah, samasta vacanasambandhī vyāpārakā nirās (nirākaraṇ, khaṇḍan ) hai .

pākṣik ādi pratikramaṇakriyākā kāraṇ aisā jo niryāpak ācāryake mukhase

nikalā huā, samasta pāpakṣayake hetubhūt, sampūrṇa dravyaśrut vah vacanavargaṇāyogya
pudgaladravyātmak honese grāhya nahīṁ hai . pratyākhyān, niyam aur ālocanā bhī

(pudgaladravyātmak honese) grahaṇ karane yogya nahīṁ haiṁ . vah sab paudgalik vacanamay honese

svādhyāy hai aisā he śiṣya ! tū jān .

[ab yahān̐ ṭīkākār munirāj ślok kahate haiṁ : — ]

vayaṇamayaṁ paḍikamaṇaṁ vayaṇamayaṁ paccakhāṇ ṇiyamaṁ ca .

āloyaṇ vayaṇamayaṁ taṁ savvaṁ jāṇ sajjhāyaṁ ..153..

vacanamayaṁ pratikramaṇaṁ vacanamayaṁ pratyākhyānaṁ niyamaśca .

ālocanaṁ vacanamayaṁ tatsarvaṁ jānīhi svādhyāyam ..153..

sakalavāgviṣayavyāpāranirāso‘yam .

pākṣikādipratikramaṇakriyākāraṇaṁ niryāpakācāryamukhodgataṁ samastapāpakṣayahetubhūtaṁ

dravyaśrutamakhilaṁ vāgvargaṇāyogyapudgaladravyātmakatvānna grāhyaṁ bhavati, pratyākhyān-
niyamālocanāśca . paudgalikavacanamayatvāttatsarvaṁ svādhyāyamiti re śiṣya tvaṁ jānīhi iti .

re ! vacanamay pratikramaṇ, vācik-niyam, pratyākhyān ye .

ālocanā vācik, sabhīko jān tū svādhyāy re ..153..

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[ślokārtha : — ] aisā honese, muktirūpī strīke puṣṭa stanayugalake

āliṁganasaukhyakī spr̥hāvālā bhavya jīv samasta vacanaracanāko sarvadā choṛakar, nityānanda
ādi atul mahimāke dhārak nijasvarūpameṁ sthit rahakar, akelā (nirālambarūpase ) sarva
jagatajālako (samasta lokasamūhako ) tr̥ṇ samān (tuccha ) dekhatā hai .263.

isīprakār (śrī mūlācārameṁ paṁcācār adhikārameṁ 219vīṁ gāthā dvārā ) kahā hai

ki : —

‘‘[gāthārtha : — ] parivartan (parḥe hue ko duharā lenā vah ), vācanā

(śāstravyākhyān ), pr̥cchanā (śāstraśravaṇ ), anuprekṣā (anityatvādi bārah anuprekṣā ) aur
dharmakathā (63 śalākāpuruṣoṁke caritra ) — aise pān̐c prakārakā, ❃stuti tathā maṁgal sahit,

svādhyāy hai .’’

(maṁdākrāṁtā)

muktvā bhavyo vacanaracanāṁ sarvadātaḥ samastāṁ
nirvāṇastrīstanabharayugāśleṣasaukhyaspr̥hāḍhayaḥ .

nityānaṁdādyatulamahimādhārake svasvarūpe
sthitvā sarvaṁ tr̥ṇamiv jagajjālameko dadarśa ..263..

tathā cokta m —

‘‘pariyaṭṭaṇaṁ ca vāyaṇ pucchaṇ aṇupekkhaṇā ya dhammakahā .

thudimaṁgalasaṁjutto paṁcaviho hodi sajjhāu ..’’

jadi sakkadi kāduṁ je paḍikamaṇādiṁ karejja jhāṇamayaṁ .

sattivihīṇo jā jai saddahaṇaṁ cev kāyavvaṁ ..154..

❃ stuti = dev aur muniko vandan . (dharmakathā, stuti aur maṁgal milakar svādhyāyakā pān̐cavān̐ prakār

mānā jātā hai .)

jo kar sako to dhyānamay pratikramaṇ ādik kījiye .

yadi śakti ho nahiṁ to are śraddhān niścay kījiye ..154..

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gāthā : 154 anvayārtha : — [yadi ] yādi [kartum śakyate ] kiyā jā sake

to [aho ] aho ! [dhyānamayam ] dhyānamay [pratikramaṇādikaṁ ] pratikramaṇādi [karoṣi ]
kar; [yadi ] yadi [śaktivihīnaḥ ] tū śaktivihīn ho to [yāvat ] tabatak [śraddhānaṁ ca
ev ] śraddhān hī [kartavyam ] kartavya hai .

ṭīkā : — yahān̐, śuddhaniścayadharmadhyānasvarūp pratikramaṇādi hī karane yogya haiṁ aisā

kahā hai .

sahaj vairāgyarūpī mahalake śikharake śikhāmaṇi, paradravyase parāṅmukh aur svadravyameṁ

niṣṇāt buddhivāle, pān̐c indriyoṁke phai lāv rahit dehamātra parigrahake dhārī, paramāgamarūpī

1makaranda jharate mukhakamalase śobhāyamān he muniśārdūl ! (athavā paramāgamarūpī makaranda

jharate mukhavāle he padmaprabh muniśārdūl ! ) saṁhanan aur śaktikā 2prādurbhāv ho to

muktisundarīke pratham darśanakī bheṁṭasvarūp niścayapratikramaṇ, niścayaprāyaścitta, niścayapratyākhyān
ādi śuddhaniścayakriyāen̐ hī kartavya hai . yadi is dagdhakālarūp (hīnakālarūp ) akālameṁ

tū śaktihīn ho to tujhe keval nij paramātmatattvakā śraddhān hī kartavya hai .

[ab is 154vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ : ]

yadi śakyate kartum aho pratikramaṇādikaṁ karoṣi dhyānamayam .

śakti vihīno yāvadyadi śraddhānaṁ caiv kartavyam ..154..

atra śuddhaniścayadharmadhyānātmakapratikramaṇādikamev kartavyamityukta m .

mukti suṁdarīprathamadarśanaprābhr̥tātmakaniścayapratikramaṇaprāyaścittapratyākhyānapramukhaśuddhaniścay-

kriyāścaiv kartavyāḥ saṁhananaśakti prādurbhāve sati haṁho muniśārdūl paramāgamamakaraṁdaniṣyandi-
mukhapadmaprabh sahajavairāgyaprāsādaśikharaśikhāmaṇe paradravyaparāṅmukhasvadravyaniṣṇātabuddhe pañcendriy-
prasaravarjitagātramātraparigrah . śakti hīno yadi dagdhakāle‘kāle kevalaṁ tvayā nijaparamātma-

tattvaśraddhānamev kartavyamiti .

1 – makaranda = puṣpa-ras, puṣpa-parāg .

2 – prādurbhāv = utpanna honā vah; prākaṭay; utpatti .

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[ślokārtha : — ] asār saṁsārameṁ, pāpase bharapūr kalikālakā vilās hone par,

is nirdoṣ jinanāthake mārgameṁ mukti nahīṁ hai . isaliye is kālameṁ adhyātmadhyān kaise ho

sakatā hai ? isaliye nirmalabuddhivāle bhavabhayakā nāś karanevālī aisī is nijātmaśraddhāko
aṁgīkr̥t karate haiṁ .264.

gāthā : 155 anvayārtha : — [jinakathitaparamasūtre ] jinakathit param sūtrameṁ

[pratikramaṇādikṁ sphu ṭam parīkṣayitvā ] pratikramaṇādikakī spaṣṭa parīkṣā karake [maunavraten ]
maunavrat sahit [yogī ] yogīko [nijakāryam ] nij kārya [nityam ] nitya [sādhayet ]
sādhanā cāhiye .

ṭīkā : — yahān̐ sākṣāt antarmukh paramajinayogīko yah śikṣā dī gaī hai .

śrīmad arhatke mukhāravindase nikale hue samasta padārtha jisake bhītar samāye hue

haiṁ aisī caturaśabdaracanārūp dravyaśrutameṁ śuddhaniścayanayātmak paramātmadhyānasvarūp pratikramaṇādi

(śikhariṇī)

asāre saṁsāre kalivilasite pāpabahule
na mukti rmārge‘sminnanaghajinanāthasya bhavati .

ato‘dhyātmaṁ dhyānaṁ kathamih bhavennirmaladhiyāṁ
nijātmaśraddhānaṁ bhavabhayaharaṁ svīkr̥tamidam ..264..

jiṇakahiyaparamasutte paḍikamaṇādiy parīkkhaūṇ phu ḍaṁ .

moṇavvaeṇ joī ṇiyakajjaṁ sāhae ṇiccaṁ ..155..

jinakathitaparamasūtre pratikramaṇādikaṁ parīkṣayitvā sphu ṭam .

maunavraten yogī nijakāryaṁ sādhayennityam ..155..

ih hi sākṣādantarmukhasya paramajinayoginaḥ śikṣaṇamidamukta m .

śrīmadarhanmukhāravindavinirgatasamastapadārthagarbhīkr̥tacaturasandarbhe dravyaśrute śuddhaniścay-

nayātmakaparamātmadhyānātmakapratikramaṇaprabhr̥tisatkriyāṁ buddhvā kevalaṁ svakāryaparaḥ

pūrā parakh pratikramaṇ ādikako param-jinasūtrameṁ .

re sādhiye nij kārya avirat sādhu ! rat vrat maunameṁ ..155..

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satkriyāko jānakar, keval svakāryameṁ parāyaṇ paramajinayogīśvarako praśasta – apraśasta

samasta vacanaracanāko parityāgakar, sarva saṁgakī āsaktiko choṛakar akelā hokar,
maunavrat sahit, samasta paśujanoṁ (paśu samān ajñānī mūrkha manuṣyoṁ ) dvārā nindā kiye jāne
par bhī ❃

abhinna rahakar, nijakāryako — ki jo nijakārya nirvāṇarūpī sulocanāke

sambhogasaukhyakā mūl hai use — nirantar sādhanā cāhiye .

[ab is 155vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do ślok

kahate haiṁ : ]

[ślokārtha : — ] ātmajñānī mumukṣu jīv paśujanakr̥t laukik bhayako tathā ghor

saṁsārakī karanevālī praśasta - apraśasta vacanaracanāko choṛakar aur kanak-kāminī sambandhī

mohako tajakar, muktike liye svayaṁ apanese apanemeṁ hī avical sthitiko prāpta hote
haiṁ .265.

[ślokārtha : — ] ātmapravādameṁ (ātmapravād nāmak śrutameṁ ) kuśal aisā

paramātmajñānī muni paśujanoṁ dvārā kiye jānevāle bhayako choṛakar aur us (prasiddha ) sakal

paramajinayogīśvaraḥ praśastāpraśastasamastavacanaracanāṁ parityajya nikhilasaṁgavyāsaṁgaṁ muktvā
caikākībhūy maunavraten sārdhaṁ samastapaśujanaiḥ niṁdyamāno‘pyabhinnaḥ san nijakāryaṁ
nirvāṇavāmalocanāsaṁbhogasaukhyamūlamanavarataṁ sādhayediti .

(maṁdākrāṁtā)

hitvā bhītiṁ paśujanakr̥tāṁ laukikīmātmavedī
śastāśastāṁ vacanaracanāṁ ghorasaṁsārakartrīm .

muktvā mohaṁ kanakaramaṇīgocaraṁ cātmanātmā
svātmanyev sthitimavicalāṁ yāti muktyai mumukṣuḥ ..265..

(vasaṁtatilakā)

bhītiṁ vihāy paśubhirmanujaiḥ kr̥tāṁ taṁ
muktvā muniḥ sakalalaukikajalpajālam .

ātmapravādakuśalaḥ paramātmavedī
prāpnoti nityasukhadaṁ nijatattvamekam ..266..

❃ abhinna = chinnabhinna hue binā; akhaṇḍit; acyut .

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laukik jalpajālako (vacanasamūhako ) tajakar, śāśvatasukhadāyak ek nij tattvako prāpta
hotā hai .266.

gāthā : 156 anvayārtha : — [nānājīvāḥ ] nānā prakārake jīv haiṁ,

[nānākarma ] nānā prakārakā karma hai; [nānāvidhā labdhiḥ bhavet ] nānā prakārakī labdhi hai;
[tasmāt ] isaliye [svaparasamayaiḥ ] svasamayoṁ tathā parasamayoṁke sāth (svadharmiyoṁ tathā
paradharmiyoṁke sāth ) [vacanavivādaḥ ] vacanavivād [varjanīyaḥ ] varjaneyogya hai .

ṭīkā : — yah, vacanasambandhī vyāpārakī nivr̥ttike hetukā kathan hai (arthāt

vacanavivād kisaliye choṛaneyogya hai usakā kāraṇ yahān̐ kahā hai ) .

jīv nānā prakārake haiṁ : mukta haiṁ aur amukta, bhavya aur abhavya, saṁsārī — tras aur

sthāvar . dvīndriy, trīndriy, caturindriy tathā (paṁcendriy ) saṁjñī tathā (paṁcendriy ) asaṁjñī aise

bhedoṁke kāraṇ tras jīv pān̐c prakārake haiṁ . pr̥thvī, pānī, tej, vāyu aur vanaspati yah (pān̐c

prakārake ) sthāvar jīv haiṁ . bhaviṣya kālameṁ svabhāv - ananta - catuṣṭayātmak sahajajñānādi

guṇoṁrūpase ❃bhavanake yogya (jīv ) ve bhavya haiṁ; unase viparīt (jīv ) ve vāstavameṁ abhavya

haiṁ . dravyakarma, bhāvakarma aur nokarma aise bhedoṁke kāraṇ, athavā (āṭh ) mūl prakr̥ti aur

ṇāṇājīvā ṇāṇākammaṁ ṇāṇāvihaṁ have laddhī .

tamhā vayaṇavivādaṁ sagaparasamaehiṁ vajjijjo ..156..

nānājīvā nānākarma nānāvidhā bhavellabdhiḥ .

tasmādvacanavivādaḥ svaparasamayairvarjanīyaḥ ..156..

vāgviṣayavyāpāranivr̥ttihetūpanyāso‘yam .

jīvā hi nānāvidhāḥ muktā amuktāḥ, bhavyā abhavyāśca . saṁsāriṇaḥ trasāḥ sthāvarāḥ;

dvīndriyatrīndriyacaturindriyasaṁjñyasaṁjñibhedāt paṁc trasāḥ, pr̥thivyaptejovāyuvanaspatayaḥ sthāvarāḥ .

bhāvikāle svabhāvānantacatuṣṭayātmasahajajñānādiguṇaiḥ bhavanayogyā bhavyāḥ, eteṣāṁ viparītā

❃ bhavan = pariṇaman; honā so .

haiṁ jīv nānā, karma nānā, labdhi nānāvidh kahī .

ataev hī nij - par samayake sāth varjit vād bhī ..156..

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(ek sau aṛatālīs ) uttar prakr̥tirūp bhedoṁke kāraṇ, athavā tīvratar, tīvra, maṁd aur
maṁdatar udayabhedoṁke kāraṇ, karma nānā prakārakā hai . jīvoṁko sukhādikī prāptirūp labdhi

kāl, karaṇ, upadeś, upaśam aur prāyogyatārūp bhedoṁke kāraṇ pān̐c prakārakī hai . isaliye

paramārthake jānanevāloṁko svasamayoṁ tathā parasamayoṁke sāth vād karane yogya nahīṁ hai .

[bhāvārtha : — ] jagatameṁ jīv, unake karma, unakī labdhiyān̐ ādi anek prakārake

haiṁ; isaliye sarva jīv samān vicāroṁke hoṁ aisā honā asambhav hai . isaliye par jīvoṁko

samajhā denekī ākulatā karanā yogya nahīṁ hai . svātmāvalambanarūp nij hitameṁ pramād na

ho isaprakār rahanā hī kartavya hai . ]

[ab is 156vīṁ gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj ślok

kahate haiṁ : ]

[ślokārtha : — ] jīvoṁke, saṁsārake kāraṇabhūt aise (tras, sthāvar ādi ) bahut

prakārake bhed haiṁ; isīprakār sadā janmakā utpanna karanevālā karma bhī anek prakārakā hai;
yah labdhi bhī vimal jinamārgameṁ anek prakārakī prasiddha hai; isaliye svasamayoṁ aur
parasamayoṁke sāth vacanavivād kartavya nahīṁ hai .267.

hyabhavyāḥ . karma nānāvidhaṁ dravyabhāvanokarmabhedāt, athavā mūlottaraprakr̥tibhedācca, ath

tīvrataratīvramaṁdamaṁdatarodayabhedādvā . jīvānāṁ sukhādiprāpterlabdhiḥ kālakaraṇopadeśopaśam-

prāyogyatābhedāt pañcadhā . tataḥ paramārthavedibhiḥ svaparasamayeṣu vādo na kartavya iti .

(śikhariṇī)

vikalpo jīvānāṁ bhavati bahudhā saṁsr̥tikaraḥ
tathā karmānekavidhamapi sadā janmajanakam .

asau labdhirnānā vimalajinamārge hi viditā
tataḥ kartavyaṁ no svaparasamayairvādavacanam ..267..

laddhūṇaṁ ṇihi ekko tassa phalaṁ aṇuhavei sujaṇatte .

tah ṇāṇī ṇāṇaṇihiṁ bhuṁjei caittu paratattiṁ ..157..

nidhi pā manuj tatphal vatanameṁ gupta rah jyoṁ bhogatā .

tyoṁ choṛ parajanasaṁg jñānī jñān nidhiko bhogatā ..157..

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